Thai Amulet Power through Ritual Blessing

The 11 Main Powers of Thai Amulets and Occult Charms

Thai Amulets, be they Buddhist, Animist or Occult, are endowed with various types of Magical Powers, which are categorized by their nature, or the effect they bring or enhance. Thai Amulets, based on their unique abilities or the benefits they bestow. These amulets can be broadly classified into three groups: Buddhist, Animist, and Occult. Buddhist amulets often contain sacred images or inscriptions of Buddhist mantras, invoking spiritual protection and blessings.

Nang Kwak Nang Supawadee

Nang Kwak Nang Supawadee is a sacred deity in Thai culture, often depicted as a woman dressed in traditional Thai attire, beckoning with her right hand to invite good fortune and prosperity. This mystical figure is deeply rooted in Thailand’s historical and spiritual landscape, often found in shops and businesses as a symbol of success and wealth. With her alluring gaze and inviting gesture, Nang Kwak Nang Supawadee embodies the welcoming and enterprising spirit of Thailand, making her a popular and significant amulet for many.

Animist amulets, on the other hand, are imbued with the spiritual power of animist deities, nature spirits, or ancestral spirits, offering wearers protection, prosperity, or good health. Occult charms, however, draw on the esoteric arts, such as astrology, alchemy, or sacred geometry, to provide users with a wide range of benefits, from enhancing personal magnetism to deflecting harmful energies. Overall, Thai amulets and occult charms are not merely decorative items, but potent spiritual tools that can significantly influence one’s life.

Kumarn Tong Kroo Ba Beng

Kumarn Tong Kroo Ba Beng.; Kumarn Tong, also known as the “Golden Boy,” is a popular and highly revered amulet in Thai culture, believed to bring good luck, fortune, and prosperity to its possessor. These amulets are typically made in the form of a small statue, often representing a young prince or a divine child. Kumarn Tong is deeply rooted in ancient Thai folklore and animist beliefs, which attribute supernatural powers to these figurines. Devotees believe that by caring for the amulet as if it were a real child, they can harness the power of Kumarn Tong to improve their lives, attract success, and ward off evil. The rich history and enduring popularity of Kumarn Tong amulets make them a significant and intriguing aspect of Thai spiritual tradition.

11 KEY AMULET POWERS in Thai Buddha Magic

 

Key Amulet Power

Explanation

Metta Maha Niyom This amulet power is centered on the qualities of loving-kindness, charm, and popularity. It is believed to enhance the wearer’s power to attract goodwill and compassion from others, making them more amiable and well-received in social and professional settings. This power is often sought by those who wish to build harmonious relationships and foster a positive environment around them. The concept of Metta, rooted in Buddhist teachings, emphasizes unconditional love and benevolence, and when embodied in an amulet, it serves as a reminder of the importance of these virtues in daily interactions.

 

Maha Sanaeh Known for its power of attraction, Maha Sanaeh is a highly revered quality in Thai amulets. This power is believed to enhance the wearer’s allure and magnetism, making them more appealing and desirable. Often associated with love and romantic interests, Maha Sanaeh amulets are popular among individuals seeking to enhance their personal relationships or attract new ones. The use of specific rituals and materials, such as those involving the Bai Rak tree, can amplify this power, making the amulet a potent love charm

 

Maha Amnaj Signifying authority, power, and influence, Maha Amnaj is a highly esteemed quality in amulets. Particularly associated with tiger amulets, this power is believed to bestow the wearer with an aura of command and respect. It is valued in contexts where leadership qualities and protection are paramount, such as in professional or competitive environments. The creation of Maha Amnaj amulets is a revered practice, often involving intricate craftsmanship and blessings by masters to ensure their potency.

 

Kong Grapan This power is associated with invulnerability and protection from physical harm. Amulets with Kong Grapan are believed to shield the wearer from injuries caused by weapons or accidents. They are often used by individuals in dangerous professions or those seeking extra protection in risky situations. The concept of invulnerability is deeply rooted in Thai magical traditions, providing a sense of security and courage to the wearer.

 

Klaew Klaad Known for its ability to help the wearer evade danger and misfortune, Klaew Klaad is a sought-after power in amulets. It is believed to guide individuals away from harm and protect them from unforeseen accidents or negative events. This protective quality makes it popular among travelers or those embarking on new ventures, as it provides reassurance of safety and well-being.
Choke Lap Representing luck, fortune, and prosperity, Choke Lap is a highly desired power in amulets. It is believed to attract wealth and opportunities to the wearer, enhancing their chances of success in various endeavors. Amulets with this power are often used in business contexts, gambling, or any situation where financial gain is sought. The power of Choke Lap is deeply connected to the belief in the influence of auspicious energies and their ability to transform one’s fate.
Maha Pokasap Maha Pokasap is primarily associated with wealth, abundance, and financial prosperity. It is believed to attract riches and good fortune to the wearer or owner of the amulet. This power shares similarities with the Choke Lap quality mentioned in the context, which represents luck, fortune, and prosperity. Amulets imbued with Maha Pokasap are often used by individuals seeking to improve their financial situation, grow their business, or attract wealth-generating opportunities. The power is thought to work by creating a positive energy field around the wearer that attracts prosperity and abundance. The creation of Maha Pokasap amulets typically involves intricate rituals and empowerment ceremonies performed by respected monks or spiritual masters. These ceremonies may include the use of sacred materials, chanting of specific mantras, and invocations to deities associated with wealth and abundanc
Serm Yos This power relates to increased status and the ability to gain professional and social recognition. Amulets with Serm Yos are believed to aid in job promotions and the achievement of higher social standing. They are particularly valued by those seeking to advance in their careers or improve their reputation. The power of Serm Yos is a reminder of the importance of ambition and perseverance in reaching one’s goals.
Serm Duang Focused on improving one’s lucky stars and lessening bad karma, Serm Duang strengthens the wearer’s line of fate. This power is believed to enhance the positive aspects of one’s destiny while mitigating negative influences. Amulets with Serm Duang are sought by individuals aiming to improve their overall life circumstances, providing a sense of control over fate and karma. The power of Serm Duang is deeply intertwined with the belief in destiny and the potential for personal transformation.
Gae Aathan ‘Gae Aathan’ (แก้อาถรรณพ์), means to remedy sorcery or curses, or black magic. It also means to ward or fend off all evils such as curses, poisonous potions and demonic entities, as well as magic spells aimed at the person. This power is deeply rooted in the belief of counteracting or neutralizing the effects of black magic, including curses, poisonous potions, and malevolent spiritual entities. The power of Gae Aathan, serves as a protective measure, warding off all forms of evil that may be directed towards an individual. Beyond this, ‘Gae Aathan’ can also be interpreted as a defensive strategy against magic spells and other malicious supernatural activities. This practice underscores the importance of holistic protection and the belief in the unseen world in many cultural narratives.
Maha Ud Maha Ud can mean both ‘Ud Pern’ (silence a gun), as well as ‘Ud Sap’ (close the seal on the money/treasure container). Ud Pern refers to the ability to protect by making weaponry or attacks powerless against the wearer of the amulet, and ‘Ud Sap’ means to caqtch and keep treasured possessions and wealth, often seen in the form of one eyed coconuts, ‘hae dak sap’ bottle-necked fishing net yantra spells, and other self-enclosed objects empowered as amulets. The self enclosed nature of natural objects, such as the Sai dak Sap fish trap or the Hae Dak sap treasure Fishnet, and the Kala maha Ud one eyed coconut, are comparable to the parable of the monkey with his nand inside a nutshell, who once he grabs the food inside, cannot get his closed fist out of the trap again. This is known as the ‘monkey trap’ in Thai, and shows how the greedy thieves cannot steal or cause your possessions to disappear or diminish your wealth, with this kind of magic spell

Suea - Tiger Wicha

What is the Wicha Suea Maha Amnaj?

Emperor Tiger of Commanding Power

The Wicha Suea Maha Amnaj refers to the sacred knowledge or occult practice related to tiger amulets endowed with powerful command and dominion, and defensive attributes. “Wicha” translates to magical knowledge or occult science in Thai. “Suea” means tiger, and “Maha Amnaj” signifies great dominion or commanding power. Thus, Wicha Suea Maha Amnaj can be understood as the mystical practice of producing tiger amulets that confer great dominion and commanding presence upon the wearer. . The tiger, or “Suea” in Thai, is a symbol of strength, courage, and ferocity. Tiger amulets are believed to channel the animal’s inherent power, providing the wearer with protection, authoritative presence, and the ability to overcome obstacles. These amulets are often created and blessed by revered monks and lay masters, who perform intricate rituals to imbue them with spiritual power.

Takrut Hnang Suea Kroeng Luang Phu Nong

Takrut Hnang Suea Kroeng Tiger Fur Amulet by the Great Luang Phu Nong Tammachodto (Wat Wang Sri Tong, Surin)

These amulets are believed to imbue the bearer with qualities akin to a tiger—strength, fearlessness, influence, and invincibility. The amulets are often used for safeguarding, invulnerability (Klaew Klaad), and to instill respect and command (Maha Amnaj).

Khiaw Gae Palad Suea Carved Tiger amulet LP Sawai Wat Bridaram

Hand carved and inscribed tiger amulet in the form of a Palad Khik Lingam, created by Luang Por Sawai of Wat Bridaram. Known for his distinctive hand inscriptions, Luang Por Sawai’s talismanic charms are highly sought after. This particular amulet features a wild boar’s tooth, a carved tiger on the hilt, and Sariga Yantra spell inscriptions.

The “Top Thai Tiger Amulets and Their Masters” include:

Luang Por Parn (Wat Bang Hia / Wat Bang Bor) is highly revered for his powerful protective and commanding tiger amulets, often featuring intricate designs. His predecessor, Luang Por Ruean, also made significant contributions to this tradition.

Luang Phu Nak of Wat Arun, also known as the Temple of the Dawn, was an extremely revered monk, and his status for Tiger amulets is said to be among the top five of all Masters of all Time, particularly noted for his Tiger forehead skin amulets.

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Luang Por Nok (Wat Sangkasi), as the first direct apprentice of Luang Por Parn, continued the legacy of creating potent tiger amulets known for their protective and dominant qualities. His amulets are highly regarded and are considered essential for serious amulet collectors.

Luang Por Say (Wat Bang Bor), a significant figure in Luang Por Parn’s lineage, created amulets from bear and tiger teeth and fangs, cvsrved bone and ivory like his Kroo Ba Ajarn before him (Kroo Ba Ajarn Means ‘Root Guru Mentor Teacher’), and empowered with the same powerful protective and commanding presence. His apprenticeship under both Luang Por Nok and Luang Por Parn ensured the continuation and enhancement of this potent Wicha.

The Famous and rare 4th edition suea tiger amulet Luang Por Wongs

Luang Por Wongs (Wat Bariwas) is famed for his Loi Ongk statuettes of seated tigers, known for their unique designs and potent protective qualities. These amulets are considered some of the most beautiful and effective tiger amulets ever created.

Luang Phu Sukh (Wat Pak Klong Makham Tao) is known for his Hnaa Phaag Suea (tiger forehead) and Hnang Suea (tiger skin) amulets, highly esteemed for their spiritual and protective powers, believed to offer invincibility and commanding presence.

Luang Por Phern Tidtakuno (Wat Bang Pra) is synonymous with the Wicha Suea Maha Amnaj. His tiger amulets, including the ‘Ride the Tiger’ and Suea Koo, are legendary for their power to bestow invincibility and influence. Luang Por Phern’s amulets are among the most sought-after in the realm of Thai amulets.

Takrut Hnang Suea Luang Por Phern Wat Bang Pra.

Takrut Hnang Suea Luang Por Phern Wat Bang Pra

Luang Por Phern Tidtakuno of Wat Bang Pra is a revered figure in Thai Buddhism, known for his unparalleled mastery of the Wicha Suea, which includes the powerful Sak Yant and tiger amulets. His expertise in these mystical arts has earned him a legendary status among devotees and collectors alike.Luang Por Phern's image is often depicted as seated riding upon the back of a tiger, symbolizing his command over the fierce and protective energies associated with the tiger spirit. This imagery underscores his mastery of the Wicha Suea, a sacred knowledge that harnesses the tiger's formidable power for protection and authority

Luang Por Phern of Wat Bang Pra; Luang Por Phern Tidtakuno of Wat Bang Pra is a revered figure in Thai Buddhism, known for his unparalleled mastery of the Wicha Suea, which includes the powerful Sak Yant and tiger amulets. His expertise in these mystical arts has earned him a legendary status among devotees and collectors alike.
Luang Por Phern’s image is often depicted as seated riding upon the back of a tiger, symbolizing his command over the fierce and protective energies associated with the tiger spirit. This imagery underscores his mastery of the Wicha Suea, a sacred knowledge that harnesses the tiger’s formidable power for protection and authority

Luang Por Tong Sukh (Wat Tanode Luang) is renowned for his Takrut Hang Hnaa Phaag Suea (tiger forehead) amulets, known for their potent protective and commanding qualities. These amulets are highly valued by collectors and practitioners alike.

Luang Por Te Kong Ton (Wat Sam Ngam) is known for his Takrut Hnaa Phaag and Hnang Suea amulets, celebrated for their powerful spiritual properties and highly sought after for safety and dominance.

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Tiger forehead skin amulets, or Hnaa Phaag Suea, are renowned for their potent protective and commanding qualities. These amulets are crafted using the skin from the forehead of a tiger, which is believed to imbue the wearer with the tiger’s strength, dominance, and invincibility. The tradition of creating these amulets is deeply rooted in Thai occult practices and has been carried forward by several esteemed masters.

The Meaning of Maha Amnaj Magic

Suea - Tiger Wicha

The Wicha Suea is a highly effective technique, frequently utilized for enhancing personal strength, ensuring safety, and drawing wealth and prosperity. Given its origins in the mysterious and powerful dark arts, those who engage in this practice must do so wisely and respectfully.

The word “Maha Amnaj”in Thai, roughly translates to “grand authority” or “commanding power,” and is significant in the context of tiger amulets. These amulets are believed to confer upon the wearer an aura of influence, respect, and fearlessness, which is highly valued in Thai culture, particularly in leadership and protective contexts.

Below; “Nam Man Suea Saming Prai  of Kroo Ba Sri”

This potion is a creation of the respected and revered figure in the spiritual world, Kroo Ba Sri. Nam Man Suea Saming Prai Oil is a type of spiritual oil, often used in rituals and prayers for various purposes, including seeking protection, enhancing personal power, and attracting good luck. The word “Saming” refers to the wild jungle ghosts or spirits, and “Prai” refers to the animistic spirits of the earth, air, fire, and water. This potion is believed to contain the essence of these spirits, harnessing their power to benefit the user. Kroo Ba Sri is a well-known and trusted spiritual practitioner, adding to the credibility and desirability of this potion.

Nam Man Suea Saming Prai Oil Potion by Kroo Ba Sri

Nam Man Suea Saming Prai Oil Potion by Kroo Ba Sri.

Nam Man Prai Suea Saming has been used by Warriors, Sorcerors, Gangsters and Policement and Business Millionaires for centuries, as a method of remaining on top, and in control, and defence against Black Magick of all kinds. If a person is afflicted with a spirit, possessed or cursed, or ill from Black Magick, then Luang Phu Kroo Ba Sri says that to smear some of the oil will banish the Afflictive Magick

Nam Man Prai Boiling Ceremony

Nam Man Prai Boiling Ceremony

Nam Man Suea Prai Oil Being Made in Cauldron using Herbal Method, for the later immersion of Guru Monk Coins in a later empowerment ceremony

Nam Man Suea Prai Oil Being Made in Cauldron using Herbal Method, for the later immersion of Guru Monk Coins in a later empowerment ceremony

Wicha Suea Maha Amnaj is a deeply respected and significant field within the realm of Thai occult practices. This discipline is primarily concerned with the creation of intricate tiger amulets, which are believed to provide substantial dominion and protection to their bearers. These amulets are not merely viewed as spiritual artifacts, but also as symbols of historical significance, showcasing the rich cultural heritage of Thailand.

The top ten tiger amulets,  as documented popularly by some of the most prominent authors and experts in the field, about the Tiger amulets of the great Sorcerer-Monks, Lersi Sages and Lay Masters of Thai history, are highly prized. These 10 or a dozen or so masters, include Luang Por Parn, Lusang Phu Sukh, Luang Por Sawai (Wat Bridaram), The Great Luang Por Phern of Wat Bang Pra, Luang Por Nok, and Luang Por Say, have made significant contributions to the tradition of Thai amulet-making. Their works are not only admired for their spiritual and protective qualities but also for their intricate artistry, which reflects the high level of skill and dedication involved in the creation process.

Takrut Hnaa Bpaag Suea - Tiger Forehead Skin amulet spellbound hide scroll from Luang Phu Nak of Wat Arun (Temple of the Dawn). Believed powerful Maha Amnaj (Commanding Power), Kong Grapan Chadtri (Invincibility), Klaew Klaad (Evade Dangers), Maha Ud (Gunstopper), and Gae Athan (Anti Black Magick)

Takrut Hnaa Bpaag Suea – Tiger Forehead Skin amulet spellbound hide scroll from Luang Phu Nak of Wat Arun (Temple of the Dawn). Believed powerful Maha Amnaj (Commanding Power), Kong Grapan Chadtri (Invincibility), Klaew Klaad (Evade Dangers), Maha Ud (Gunstopper), and Gae Athan (Anti Black Magick)

The Wicha Suea Maha Amnaj, as preserved and advanced by these revered masters, continues to endure, providing a spiritual link to the past for future generations. Each amulet is a testament to the deep-rooted belief in the power of these symbols and the respect accorded to the masters who created them.

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Pra Kring Pra Chayawat Jadtutat Phanom Luang Por Koon Purisutto Wat Ban Rai.

Pra Kring – Pra Chaiyawat Jadtutat Phanom, in Nuea Loha Rom Dam (Pra Kring), and Nuea Samrit (Pra Chayawat), twin amulet box-set, blessed by the Great Luang Por Koon, in 2555 BE, on the fifth day of the fifth Lunar month of 2555 BE. This was a special date, as it was a triple sacred 5th Lunar occasion, of highly auspicious astrological alignments.

Released for the temple of Wat Jadtutataram in Khon Kaen, by Luang Por Koon, in his usual fashion of raising funds to help other temples in need. A very rare and Classic Pra Kring – Pra Chaiyawat Thai Buddhist Heirloom Amulet set to keep and pass on down to your family lineage, for long life, wealthy fortunes, good health, anti black magick, and harmony in the household (this only comes when one also makes personal efforts to not argue back at people).

Phra Kring Luang Por Koon 2555 BE

The Pra Kring/Pra Chaiyawat is most definitely an amulet to keep as a Family Heirloom Amulet. This is in fact what Thai Buddhist people do with their Pra Kring, leave them to their descendants, and pass it on as an Heirloom, down through the ages.

Phra Kring Phra Chayawat Luang Por Koon 2555 BE

 

The Pra Kring, is believed to bring 12 kinds of blessings to the devotee who wears it, bestowed through the rattling Kring bead within the Pra Kring Medicine Buddha. The Pra Kring Buddha, or ‘Bhaisajyaguru’ is one of Seven Bhaisajayagurus and is said to have two Bodhisattvas under him ‘Pra Suriya Bprapaa Potisat’ (Suriya Bhrapa Bodhksattva), and the Pra Jantra Bprapaa Potisat (Chandra Bhrapa Bodhisattva). This is the root of the Pra Kring Amulet’s legend till now, which was thought up and created in Thailand. It is only made here in Thailand. Of all the other Buddhist countries who revere it, only Thailand is responsible for its making.

The image is normally in the posture of sitting and holding an almsbowl or a Guava, Gourd or a Vajra. This was a Fully enlightened Buddha, who practised Purity of body and mind, and who was a great teacher of Human Beings, who has the Miracle that he who hears his name in passing, or see his image, will be healed, and live a long healthy and prosperous life with wealthy standing.
The use of the Pra Kring amulet as an object of veneration for this particular commemoration is with the intent of bestowing miraculous protection and healing powers of the Medicine Buddha to the devotee, with Serm Duang power for auspicious Karma, and as Buddhanussati (Mindfulness of the Buddha). The beliefs about the Powers of the Pra Kring Wat Bovornives, are that the Pra Kring is the image of Pra Pai Sachaya Kuru (พระไภษัชยคุรุ Bhaisajyaguru, 藥師佛 Yàoshīfó, in Chinese, or in Japanese ‘Yakushi’). Pra Pai Sachaya Kuru (or, ‘Guru) is of course, the Medicine Buddha. The image is normally in the posture of sitting and holding an almsbowl or a Guava, Gourd or a Vajra. This was a Fully enlightened Buddha, who practised Purity of body and mind, and who was a great teacher of Human Beings, who has the Miracle that he who hears his name in passing, or see his image, will be healed, and live a long healthy and prosperous life with wealthy standing.

The Pra Kring Buddha, or ‘Bhaisajyaguru‘ is one of Seven Bhaisajayagurus and is said to have two Bodhisattvas under him ‘Pra Suriya Bprapaa Potisat’ (Suriya Bhrapa Bodhksattva), and the Pra Jantra Bprapaa Potisat (Chandra Bhrapa Bodhisattva). The beliefs about the Powers of the Pra Kring, are that the Pra Kring is the image of Pra Pai Sachaya Kuru (พระไภษัชยคุรุ Bhaisajyaguru, 藥師佛 Yàoshīfó, in Chinese, or in Japanese ‘Yakushi’). Pra Pai Sachaya Kuru (or, ‘Guru) is of course, the Medicine Buddha. The image is normally in the posture of sitting and holding an almsbowl or a Guava, Gourd or a Vajra. This was a Fully enlightened Buddha, who practised Purity of body and mind, and who was a great teacher of Human Beings, who has the Miracle that he who hears his name in passing, or see his image, will be healed, and live a long healthy and prosperous life with wealthy standing. The Pra Kring Buddha, or ‘Bhaisajyaguru’ is one of Seven Bhaisajayagurus and is said to have two Bodhisattvas under him ‘Pra Suriya Bprapaa Potisat’ (Suriya Bhrapa Bodhksattva), and the Pra Jantra Bprapaa Potisat (Chandra Bhrapa Bodhisattva). The Pra Kring in most cases (except in the odd example where Muan Sarn powders prevent the sound, or a Look Namo Copper Slug Seal is used to seal the base), the Pra Kring Bovores most famous amulet, and those of Wat Bovornives especially, for their Royal Sangkaracha Blessing, has a rattling bead inside it. The reason for this rattle sound, made by a sacred bead of Chanuan Muan Sarn or other Relic, is that it is the Name of the medicine Buddha resounding as you pass along your way, Healing and Blessing You with Safety, Health, Prosperity, Metta for Auspicous Friendly Loving Kindness.

Luang Por Koon was famous amongst all Adepts that he was able to empower amulets in a very short time, with quick entry into the necessary meditative states for empowering amulets. The most famous image of Luang Por Koon is of course the image of him squatting smoking a cigar, which was ubiquitous in his early years, bit which he later gave up for health reasons as he became older. He was much loved by Thai Buddhist Folk, for his great acts of Charity and Social Welfare, and his selfless speech and behavior. He spent most of his time in silence, and stillness, conceding to the requests which the Public Beseeched him to help with. The name of Luang Por Koon is perhaps the most famous name around the world, of any monk in living memory.

He is considered by Thai Buddhist People to be an Attained Arahant Monk. His passing has left his Devotees Missing him Dearly, and it is now, more than ever, that his amulets can serve as a remembrance to keep his protective blessings in memory. To revere Luang Por Koon and his amulets, requires and reminds one to keep one’s moral practice, in respect for the great Guru Monk and Kroo Ba Ajarn of Dhamma practice, Luang Por Koon Bparisutto, of Wat Ban Rai. Luang Por Koon is internationally renowned and revered for building at least three hospitals and schools and assisting in funding many other temples, and to the day of his passing, donating to social community aid projects and for the good of the community each day.

He raised massive funds for auspicious projects, amounting to tens of thousands of dollars each month, to help the people of his community. Luang Por Koon was perhaps Thailands Most World famous Monk of all time as far as International Renown goes. His great Humility and down to earth honesty has won the hearts of devotees from around the world, and his Miracle Power goes undoubted with his Devotees. Since his passing away, his amulets have come ever more into focus, and are slowly but surely disappearing from public view, as devotees snap up the amulets of their Kroo Ba Ajarn for posterity and Bucha. Luang Por Koon has passed on from this world now, but his amulets, and their powerful blessings remain for us to connect and pray to Luang Por, and Prosper, Remain Safe, have Long Life, Good Health, Wealth, and Happiness.

Use the Traditional Thai Buddhist Method for Bucha;

1. Chant Maha Namasakara (3 Times)

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Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa, Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa, Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

2. Chant the Trai Soranakom (3 Times)

Puttang Saranang Kajchāmi, Tammang Saranang Kajchāmi, Sangkang Saranang Kajchāmi

3. Chant Kata Aaraatanaa Pra Krueang (3 Times)

Puttang Aaraatanaanang, Tammang Aaraatanaanang, Sangkang Aaraatanaanang

Make Your Wish, Hold it in Your Mind, and Continue with;


Puttang Prasittimae,
Tammang Prasittimae, Sangkang Prasittimae

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