Many people seek a Thai Amulet to make someone love you, and the choice is bewildering, as well as the fact that many people are still inexperienced in the Genre of Buddha Magic, and do not know which Thai Amulets are the best amulets to make a person love you. Both Ladies and Men (and especially ladies of the night), favor this kind of Maha Sanaeh amulet for use as an amulet to make somebody fall in love with you. Transexuals are also very fond of using this kind of amulet for seduction purposes, and those who practice Kama Sutra Sex Magick.
To make this easier, one could say that almost all forms of Thai amulets to make a person love you come under the category of ‘maha sanaeh’ magic. In this category we find a multitude of love charms such as the In Koo, In Plord Rak, In Saep Ma, Mae Bper, Jing Jok Gao Hang Nine Tails Fox, Nam Man Prai Oils, Necromantic Love Charms such as Takrut, and Look Om, See Pheung Waxy Potions, Pra Ngang, Por Bper, and so many other kinds of amulets that can assist in increasing the power of attraction to open up the chances of meeting people, that may come to love you.
However, as with all Buddhist and Magical Amulets, there are rules and a price to pay, namely, that you should never reject a person who falls under your love-spell, nor should you think that the spell will work if you do not apply your own charm, as well as using the power of attraction from the amulet. One cannot expect an amulet to work if you are nasty, Boring or Uninteresting to the person you wish to make love you.
9 Tails Fox Demoness Enchantress Locket filled with Sacred Powders, 2 Takrut, 11 Gems, 2 Pearls, 1 Taep Jamlaeng amulet inserted ‘Bantian Mian Jia’ 2555 BE 2nd Edition – Luang Phu In Wat – Nong Meg
Paya Hongs Golden Hongsa Himapant Swan in Hand Carved Ivory with Hand Inscriptions of Khom Agkhara spells, from the Great Petchburi Master Monk Luang Por Lae, of Wat Khao Song. A most beautiful hand carved amulet that is Extremely rare to see from this Master, the Paya Hongs Tong Golden Celestial Swan, in hand carved ivory. with hand inscriptions, for Metta Maha Niyom Mercy Charm, Maha Sanaeh attraction, Jerajaa Convincing Speech, Kaa Khaay Business Success.
The Golden Hongsa is for Thai Buddhists, regarded as a past incarnation of the Lord Buddha, and the Hongsa amulet itself, is believed to be very powerful Mercy Charm for Majestic Wealth Attraction and Impressive Effect to Attract Courtiers, Increased Business, Improve Social and Love Life, and Oratory skill
Paya Hongs Tong Nuea Nga Gae Luang Por Lae Wat Khao Song
The Paya Hongs Tong Golden Swan, represents a past Incarnation of the Lord Buddha in the Jataka Legends, and is Imbued with the Highest Metta Mahaniyom Mercy Charm, absorbing all Evil, dissolving Antimonies and Arguments, and Turning friends into Enemies. The Paya Hongs is immensely useful for praying to to attract customers and business opportunities.
It is also reputedly powerful for using to approach superiors or plead for mercy, as well as to win friends, lovers and admirers. The Hongs Swan is also the Celestial Steed of the God Brahma, and is considered to be an emanation of a Bodhisattva.
A very special limited edition of small size but highly concentrated muan sarn powder Ruesi amulets made in Wai Kroo Ceremony to the Lersi (Ruesi) Hermit God Paetchalugan, Lord of Engineering and Artisanry, and God of the Master Sorceror, from Luang Por Payungk Tammatinno, of Wat Pha Sak in Sra Buri.
Luang Por Payungk Made the amulets in extreme limited numbers and preferred to leave the sacred muan sarn powders in their most highly concentrated form, and thus decided to press the amulets in Pim Lek small size (2.2 x 2 Cm), to power-pack them with the highest concentration of sacred ingredients, without dilution.
Por Kroo Ruesi Paetchalugan Luang Por Payungk
The amulets were released in various versions for different tastes, preference of type of sacred powders/type of magical influence, and budget. The amulets were also made in their small size so that all people can wear them, men, women and children, in order for all people to be able to wear and benefit from the protection and auspicious lucky blessings of Por Phu Ruesi Paetchalugan. This version is an Ongk Kroo in Nuea Maha Wan Sabu Luead Pasom Pong Rae Lek Nam Pi, with Civara Monk Robe, Rae Khiaw Hanuman, and PLi Dam, and has strong leanings towards wealth attraction and seductive influence in its admixture.
Among the many muan sarn ingredients used for the making of this edition included; Wan SabuRae Lek Nam Pi (Lek Lai related metal ore powders), Pong Bpathamang Pong Ittijae, Rae Hin Khiaw Hnoo (Rat Tooth Mineral Ore), Pong Rae Lek Lai Jet See (7 colored Lek Lai powders), Jiworn (Jivara Monk Robe strip), Rae Gaew Jakkapat Imperial Crystals, Monk Hairs of LP Payungk, Pong Paeng Pra Ruesi sacred talc, and other ingredients.
The edition wa released as follows; 1. Chud Nam Reuks (inscribed and blessed in the ceremony one by one per hand), combining three amulets in one set, of which only 88 sets were made, composed of one Pim Wat Sabu Luead with Gold Takrut, one in Black Din Kakyayaks earths with silver Takrut, and one white model in Pong Bpathamang and Pong Ittijae with Bronze Takrut. 2. Nuea Wan Sabu Luead red-brown powders with Gold Takrut & Pong Lek Nam Pi (only 9 made). 3. Nuea Wan Sabu Luead Pasom Pong Lek Nam Pi Solid Silver Takrut (99 made).
4. Nuea Wan Sabu Luead Pasom Pong Lek Nam Pi Bronze Takrut (392 made). 5. Nuea Din Kakyayaks black powders with Solid Gold Takrut (only 9 made). 6. Nuea Din Kakyayaks black powders with Solid Silver Takrut (99 made). 7. Nuea Din Kakyayaks black powders with Bronze Takrut (392 made). 8. Nuea Pong Bpathamang Ittijae with Solid Gold Takrut (only 9 made). 9. White Nuea Pong Bpathamang with Pong Ittijae with Solid Silver Takrut (only 99 made). 10. Nuea Pong Bpathamang Ittijae with Bronze Takrut (only 735 made).
11. Special Wan 108 with silver powder coating and double silver Takrut with Ploi Dam black gems and Khiaw Hanuman crystals embedded, with Jivara robe attached, which were only distributed to sponsors, as well as 500 white Pong Bpathamang/Ittijae models with Hanuman Tooth crystals and Jivara robe were handed out to devotees during the ceremony, which had a very large attendance.
In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading. These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness.
Luang Por Payungk is the continuance of the Lineage Wicha of his Kroo ba Ajarn Luang Por Hwan of Wat Dork Mai, and Luang Phu Nai, of Wat ban Jaeng (Master of the number one Jing Jok gecko amulets of all time).
Kata to ask for the blessings of the Ruesi;
Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa
Kata Bucha Ruesi Paetchalugan
Om Ma A U Mahidtigaa Dtaebpi Dtumhae Anuragkhandtu Arokayaena Sukhaena Ja Mahaa Dtaecho Mahaa Laapo Nachaa Leedti Aehi Jidt-Dtang Bpiyang Ma Ma
Om Leu-Ler Leu-Ler Paetchalugan Kidtaa Dtumhae Bpari Punchandtu Na Mo Put Taa Ya Ya Taa Put Mo Na Na Chaa Lii Dti Lii Dti Na Chaa Na Ma Pa Ta Ta Pa Ma Na Bprasittimae (and make your wish).
Keep the amulet on the Altar or on a ‘Pan Kroo’ (elevated tray) before the Altar when not wearing it.
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Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh. All of these blessings are given with the practice of revering and following the Ruesi Devas.
In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading. These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness.
The Lersi, or also known as ‘Ruesi’, are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name ‘Por Gae’. Por Gae defends these ‘Wicha’ etheral knowledges from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them.
Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.
The Lersi being Serm Duang (invoke an auspicious fate and destiny, horoscope). Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.
It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae. It is thus a practice of Bucha which must be kept to and maintained in proper Ritual Manner. the Ruesi Kroo Deities, are essential to have as Bucha Item for those who indeed themself practice Ruesi-Ism, Yoga, Meditation, Herbalism, Minerology, and magical Practices, such as Incantation or Amulet and Talisman making.
Meditation practitioners recieve extra blessings from the Ruesi, for Meditation is the primary practice of the Ruesi himself, and those who revere and practice the Science/Arts of Ruesi-ism, will attain great advancements in their meditations by studying and practicing the way of the Ruesi as a way of life.
The Bua Bang Bai Seductive Deva Amulet has come to be associated with Ajarn Suntorn, for his revival of common knowledge of this very rare, and till recently almost forgotten Maha Sanaeh Wicha for Seduction. Ajarn Suntorn’s Bua Bang Bai amulets are prized as the most powerful Bua Bang Bai of the present Era (of which there are not many to find for comparison, for only a very few masters possess this Wicha).
Mae Nang Prai Bua Bang Bai Lotus Nymph Deva
Only once every few years does Ajarn Suntorn release any amulets, and when he does, the Bua Bang Bai is always expected to be included. His amulets are always special, intensively empowered, and deplete almost immediately due to the small number of limited editions he makes. Now this year Devotees are extremely glad to see some Bua Bang Bai amulets appear, which Ajarn Suntorn has been empowering and preparing for a long time, finally released.
This is a long awaited event, since the depletion of previous editions, and a good 3 years of shortage from this master, who is not interested in mass production, and focused on highly concentrated sacred powders, and powerful lengthy empowerment methods, rigidly adhering to the Traditional Rules and Requirements for Correct and Powerful Applied Magickal Wicha
Bua Bang Bai Chak Khaw White Locket Ajarn Suntorn
Bua Bang Bai Chak Tong Gold locket Ajarn Suntorn
The Bua Bang Bai were made as Lockets, and were released in 2560 BE after some years of empowerment of the Muan Sarn Powders, and in two different models;
Chak Tong Ongk Kroo Pim A Gold faced locket version, In Koo, 3 Takrut, 3 glass phials (1 Nam Man Prai Gai Daeng Red Cockerel Oil Potion, 1 See Pheung Khiaw waxy potion, & 1 Pong Sanaeh Ya Faed powder filled) 4 Gemstone inserts. The special gold faced ‘Chak Tong Ongk Kroo Pim A’ model was released at a considerably higher price due to the extreme limited numbers, higher concentration of Muan sarn and the addition of the pure concentrated extremely rare, hard to create and empower, and expensive to make Pong Sanaeh Ya Faed Necromantic Powders Flask.
Chak Khaw Ongk Kroo Pim B (white locket face version) – with Nuea Pong Bpatamang Kama Sutra (Mai Hyae Yae) powders, with In Koo Lovers statuette, Nam Man Prai Wan Gai Daeng (red Prai Oil) See Pheung Khiaw (Green Waxy Potion) 2 Takrut, 4 Ploi Sek Maha Pokasap (Enchanted Gemstones) Dtid Pha Hor Sop (Corpse Cloth)
Ajarn Suntorn Phueak Tiang – Master of the Wicha Bua Bang Bai, and Wicha Na Hnaa Tong Sataan Phaen Din
The Wicha Bua Bang Bai is said to be so powerful in its Maha Sanaeh properties, with the invocation of a Deva whose sexuality is said to be so appealing and enticing, which is why she is depicted as a Bousomous Nymph, with breasts so large that even the Lotus Leaf only barely covers her breasts.
The Wicha Bua Bang Bai and ther name of Ajarn Suntorn have come to go hand in hand with each other in the present Era, as this Master is considered to be the Current Living Master Adept of this Ancient Wicha.
The Bua Bang Bai is full of Maha Sanaeh, Jerajaa, Kaa Khaay, and Metta Maha Niyom type magic, which is ideally intended for going out to seduce and enchant people, in both social, and professional environments, be it for social climbing, attracting lovers, or for professional advancement, sealing business deals with your charming speech, or simply to improve popularity and increase Mercy and Compassion towards you, and recieve a more helpful and friendly attitude from others. As a Love Charm, the Bua Bang Bai Enchantment spell is said to be second to none, but works in a more subtle, merciful and loving manner than the obviously and aggressively forceful Prai Khmer Necromancy.
First made nationally famous by Luang Por Sawai of Wat Bridaram, with his famous Pha Yant Bua Bang Bai, Ajarn Suntorn now holds the highest esteem in the present day of all living Masters for the Wicha Bua Bang Bai.
Below; the famously powerful and extremely rare Pha Yant Bua Bang Bai Yantra Spell Cloth from LP Sawai, of Wat Bridaram.
Pha Yant Bua Bang Bai LP Sawai Wat Bridaram
Kata Bucha Bua Bang Bai
O Dtinno So Taaya Wad-Dta Madt-Dta Ga Ma Ya
Su Su Na Na Raa Cha Dtang Waa Bpup-pPhang Waa Kandang Waa Raa Cha Gu Maa Rii Waa
Raa Cha Gu Maa Ro Waa Id-Thii Yo Waa Taa Ni Yo Waa Aehi Aehi Ka Wa Gam Sae Dti Bpi Su Su Na Na Ima Sa Ming Aa Raa Mae Kae Hae Taewadaa Sukhidtaa Ho Dtu
Locket Bua Bang Bai Lotus Leaf Fairy Pim A Ongk Kroo Chak Tong Ajarn Suntorn Phueak Tiang
Kata Bua Bang Bai
Intajidt Dtangmaani(Chant 9 Times)
If using for increasing Business Sales, place the Bua Bang Bai in a glass of pure water. The put some of the water on the palm of your hand, and use the rest of the water to spray on your wares.
The Sacred Duang Ta Pra Isworn Shiva Eye for Maha Lap amulet with See Pheung Nam Man Prai insert in rear face, is one a a number of different Lucky Bringer amulets made from powerful Muan Sarn Sacred Powders by the Great Lay Master Ajarn Plien of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery. Released in the ‘Run Maha Pokasap Khao Or’ edition on 27th September 2560 BE, with two Blessing ceremonies, the first being held on 27th September 2560 BE at Wat Khao Or with a host of the Khao Or Gaeji Ajarn Master Monks present to perform empowerment of the Muan Sarn and the amulets.
This model features the Sacred Duang Ta Pra Isworn Shiva Eye of Vedic Cosmology, which is the third eye in the forehead of the God Shiva, and is a ‘Fire Eye’ which, when opened, decimates all in its path with a blasting ray of cosmic energy. It is said that then he is angry, Shiva opens this eye and punishes the demons and wrongdoers, but it is also said that Shiva’s left and right eyes, are his actions in the world, and his third eye is his inner eye, which represents his boundless wisdom and spiritual power. With his third eye, Lord Shiva is able to see beyond the hidden world, and destroy all evil
Shiva Eye Amulet Wicha Maha Lap Ajarn Plien
The amulet is made from a powerful admixture of Sacred Muan Sarn Powders, with gold painted front face, and, and has a piece of See Pheung Nam Man Prai of the Great Ajarn Pratueang inserted into the rear face. Stainless Steel Casing is included with the amulet in the price.
Rear face Shiva Eye Amulet Wicha Maha Lap
Ajarn Plien is a Laymaster of the Khao Or southern Sorcery Lineage, who heads the Wat Don Sala temple laymasters of the Dtamnak Dtak Sila Khao Or Lineage, as the oldest living laymaster of the Luang Por Kong and Pra Ajarn Nam Lineage, which is the direct magical transmission lineage for Luang Phu Tuad of Wat Chang Hai, and for the Lineage of Ajarn Kong and Ajarn Tong Tao of Wat Khao Or.
Ajarn Plien
The Maha Pokasap Khao Or edition series is empowered primarily for Maha Lap Maha Sanaeh Maha Pokasap. Seven different models were released, but with differing design features. All models however perform the same function of wealth increase and change bad luck to good luck, and attract good luck, promotion, and better Karma.
The seven different models were; 1. Daw Maha Lap Oval shaped star in the style of the famous daw Aathan of Luang Por Pina 2. Daw Plik Duang Karma Changer with Spiral Kranok Waves 3. Daw Unalome Sacred Khom letter U Yantra in Spiral Starshape 4. Daw Dork Mai Flower shaped star 5. Duang Ta Pra Isworn Shiva Eye 6. Om Pim Yai large letter Om 7. Om Pim Lek small letter Om.
The Muan Sarn Sacred Powders are extremely powerful for the inclusion of a large number of broken up powdered amulets from Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery from the years 2484 BE to 2525 BE, mixed with a host of other powerful powders such as Pong Puttakun Nimit 2484 BE Powders of Ajarn Chu, Wan 108, Wan Dork Mai Mongkol 108, Relics from the four Deva Shrines in Bangkok, Holy Prayer Water from 108 Temples, Takrai (crubled residue) of 9 ancient Chedi Stupas, Sacred Din Bpoeng from nine Magical peat marshes..
Kayasiddhi Elemental Earth Magick Substances, Sacred Powders from the 2497 Indojin Amulet Edition of Wat Sutat, Pong Khaw Hniaw Dam black sticky rice powders empowered in the Khao Or Cave by Ajarn Plien during the black sticky rice eating ceremony, Pong Yant Suriyan Jantra powders from 2530 BE,Nam Man Pla Duyong (Dugong Tears), Muan Sarn Sacred Powders from Pra Ajarn Sri Ngern of Wat Don Sala, See Pheung Nam Man Prai of Ajarn Pratueang (inserted into the rear face of the amulet).
The amulets can be considered highly concentrated with magick, for their extremely powerful sacred powders within the admixture which have known to be used with many famous miracle amulets of the past, and are pure Khao Or tradition Magical amulets, empowered by the Master Monks of the Khao Or tradition at Wat Khao Or and a Secondary Empowerment in solo by Ajarn Plien at his Samnak .he amulets should bring professional success, lucky fortunes and wealth, promotion and mercy charm, with power of attraction, as well as Luck in Lottery.
Apart from Hindu People and Thai Buddhist People Praying to Lord Shiva, the Thai Ruesi Sages Revere Lord Shiva, as the Root Guru and Highest of all Ruesi Sages. Lord Shiva is the Ruesi of all Ruesi, and is the reason for which the Ruesi like to wear a Tiger Skin in his honor.
To Bucha Pra Isworn (Shiva) you must always Chant the Kata for making Bucha to Pra Pikanes (Ganesha) beforehand.
Kata Pra Pikanes
Om Sri Kanesaya Namaha (x3)
Thai Kata for Chanting Daily to Pra Pikanes
Om Pikanesuan Sitti Bprasittimae Mahaa Laapo Tudtiyambpi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo Dtadtiyambi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo
Then Prayers to Shiva can be made
Offerings;
Drinks, Milk (can be plain or sweet Milk, but no additives or colorings)
Flower Offerings:- You can use Chrysanthemums, Lotus, Roses or any other kind of beautiful colorful flowers.
Perfumed substances such as Jasmine, Herbal Extracts and aromatics plants and incense powders.
Fruits with a fine aroma and taste (no bitter. sour or bland tasting fruits). Fruits should be offered unpeeled or segmented, but offered whole with the skins on them, such as a whole bunch of Bananas, or bunch of Lychee.
Coconut, however should be cut open on the top, or poured into a Glass or other drinking vessel. Sweets and Puddings can (and should) also be given. It is forbidden to offer spicy or fermented foods or meats.
Cereals, Grains and Vegetables such as sesame seeds, barley, puffed rice, Taro root, papyrus leaf,cassava or potato, string beans or beans, rice, lotus seeds, peppercorns and aromatic spices such as cinnamon, nutmeg or holy basil can be given.
Before Chanting the Kata for Pra Isworn (Shiva), you must chant the Kata Bucha Pra Pikanes;
Om Sri Kanesa Ya Na Ma Haa (3 times)
then Chant The Heart Mantra;
Kata Hua Jai (Heart Mantra)
The heart mantra is; ‘Na Ma Si Vaa Ya’
This is a five syllable Kata which you should chant in the following way;
Om Na Ma Sivaa Ya
Om Na Ma Sivaa Ya
Om Na Ma Sivaa Ya Na Ma Haa
Then the Kata to invite and invoke Shiva (Anchern Pra Isworn)
Shiva’s 3rd Eye Kata
Idt-Thii Idt-Dti Widt-Dti Adt-Thi Nis Sa Naedtra Nis Sa Naedtra
You can use one, or all of the above Kata Sansern for Bucha, depending on how much time you have.
Om Na Ma Sivaaya Jambpae Nakao Raa Na Sira Gaayaaya
Gadt Dta Buurana Gaa Wa Na Sii Ja Gaa Yor
Namas Sii Waayayaaya Ja Na Mas Si Waaya Yor
Gadtu Grii Kigaa gang Kamadti Wadt Dtidtaayaaya
Mami Guntalaayor Na ma Sivayaaya Ja Namas Siwaaya
Arakam Sambpunyam Siwirusa
Dtaraiyyagae Gaamae Ja Mahae Yadtae
Om Na Ma Sivaaya
Nakaentarahaaraaya Dtarilojanaaya
Pasamaangka Raakaaya Mahae Sawaraaya
Nidtyaaya Sutataaya Tikamparaaya
Dtasmai Nagaaraaya Na Ma Sivaaya
Translation; “Pra Siva – he who has a Naga for a necklace, who has 3 eyes and who wears ashes on the surface of his skin – he is the Highest of all Lords of Heaven. Who lives in Purity Eternally – who wears the tiger skin as a robe”.
You can also use Kata Ārātanā Pra Krueang to beseech wishes from the amulet
Great News for Devotees of Lanna Master Monk Kroo Ba Dech Gidtiyano, of the Samnak Songk Pha Cha Ban Radtanakosin, in Lampang; many of the long since depleted amulets of early editions are now back in storte (in limited numbers) after we found a small repository during one of our reconnaissance missions.
Takrut Sanaeh Hoeng Prai Gao Burut Chae Nam Man Aathan Chern Dtagon – 9 Phantoms Amulet Soaked in Prai Oil from 9 Funeral Pyres + Magic Powder Filled- Kroo Ba Dech
Kumarn Faed Koo Aathan Sud Hian – Nuea Pong Maha Phuudt Prai 9 Pha Cha – Gold Takrut – Kroo Ba Dech Gidtiyano 2555 BE Free Casing
Look Om Perd Toranii Perd Loke Hor Pha Sop Banju Nai Prasat Ngan Plerng Luang Phu Sawad – Kroo Ba Dech Gidtiyano
Mae Bper Khmer Animist Maha Sanaeh Charm with Anti Black Magic and Wealth Increase – K.B. Dech Gidtiyano
Nam Man Prai Aathan Sakot Rak Sakot Jai Saen Saneha Wicha Por Hnan Kam – Kroo Ba Dech 2552 BE
See Pheung Nam Man Prai Gao Burut Pichit Jai Nang Takrut Na Jai Orn – Nine Lustful Phantoms Necromantic Potion to Conquer the Heart – Kroo Ba Dech
Takrut Sethee Luang (Royal Milionaire Yantra Foil) for Improving Business, Gambling and Lottery – Kroo Ba Dech Gidtiyano
Wua Tanu Nuea Din Aathan Ud See Pheung Nam Man Prai – Kroo Ba Dech Gidtiyano – Samnak Songk Pha Cha Radtanakosin
You can choose from the amulets by visiting the Kroo Ba Dech store category which we have inserted in the post below, where many of our customers have written to us to request the return of these amulets in the store. The amulets of Kroo Ba Dech have been Internationally acclaimed since well over a decade with many devotees in Singapore, Malaysia, Hongk Kong, China and Taiwan counting amongst his fold.
The power of his amulets has proved itself to be authentic over the many years that people have been using his amulets, which is the real reason for his long standing fame as a powerful sorceror-monk. His amulets adhere to the ancient methods of creation and empowerment, with full attention to ritual ceremony in accordance with the rules of the Dtamra Saiyawaet Grimoires of Occult Sorcery.
Presenting a very few only of the Legendary and Miraculously Powerful Magic Shield of Reflection – The Takrut Maha Ga Saton Glab of Kroo Ba Noi Dechabunyo (Wat Sri Don Moon). The Takrut Maha Ga Saton Glab, is a ‘Serp Dtamnan’ amulet, continuing on from his Kroo Ba Ajarn and Mentor, the Great Kroo Ba Pad, previous Abbot of Wat Sri Don Moon. The words ‘Serp Dtamnan’, mean ‘To Preserve And Continue The Legend’, which is precisely what Kroo Ba Noi has intended. The Takrut is small in size and contained within a decorative tubular casing for wear as a pendant. Its small size allows for ease of portability and can be worn by men or ladies easily.
The Takrut Ga Saton Glab is legendary for its power to reflect danger and dark influences, as well as assist in improving Karma and Prosperity. The words ‘Saton Glab’ mean ‘To reflect and send back’. Any ill wishers who try to harm the wearer will find the energy is reflected back to its sender, sending it back from whence it came. The Takrut Maha Ga Saton Glab,is perhaps the most famous of all amulets of Kroo Ba pad, and Kroo Ba Noi too.
The Takrut Maha Ga Saton Glab of both Kroo Ba Pad and Kroo Ba Noi, are now extremely rare to find, and highly sought-after amulets by those in the know. Kroo Ba Pad was the Kroo Ba Ajarn of Kroo Ba Noi, bestowing all of his powerful Lanna Style Wicha upon him over the years that Kroo Ba Noi served under him.
The Takrut Maha Ga Saton Glab of Kroo Ba Noi is now very famous after two households suffered explosions from faulty fireworks made for a large show, destroying the houses, without any of the family members being harmed. Various other miracles have been reported in the news connected with the Takrut Maha Ga Saton Glab, including the story of a civil servant in Prae Province who was shot at 5 times at point blank range with a shotgun, and the pellets only grazed past the top of his head.
Kroo Ba Pad, is one of the nine top monks of Thai Lanna History, extremely famed for his diligent works in developing the ancient 500 year old temple of Wat Sri Don Moon, creating facilities for the Samanera and Bhikkhus of the region, and improving the quality of life for the local folk. His Takrut amulets are what he became most famous for, especially his Takrut Maha Ga Saton Glab, which carry legendary status, and are extremely rare amulets to find anywhere at all.
Kroo Ba Pad was the Kroo Ba Ajarn to the Great Kroo Ba Noi, current abbot of Wat Sri Don Moon, who inherited the Wicha of Kroo Ba Pad, and who was the monk who was able to beseech Luang Phu Kroo Ba Pad’s corpse to allow itself to be cremated.
You can see Kroo Ba Noi talk about his Kroo Ba Ajarn Kroo Ba Pad in the below video documentary (Thai with English Subtitles), and witness the miraculous events at the funeral of Kroo Ba Phad.
Kroo Ba Noi is a Master Gaeji Ajarn Guru Monk in his own right since many years, whose amulets and Patipata (diligence and purity of practice), has become so popular as to be easily regarded as the equal of that of his Kroo Ba Ajarn.
Kroo Ba Noi is one of the Great Living Lanna Master Monks of the present Era, with an impeccable trajectory that is worthy and respectable for the continuance of the lineage of Kroo Ba Pad, and the temple of Wat Sri Don Moon.
With Kroo Ba Noi, the Secrets and Power of the Wicha Takrut Ga Saton Glab are safely preserved and maintained alive and well in the present Era. The Takrut Saton Glab was empowered in Buddha Abhiseka Ceremony in the ‘Jaroen Sap’ Edition in 2554 BE, at Wat Sri Don Moon, in Sarapee, Chiang Mai).
The Takrut Maha Ga Saton Glab is coated in Muan Sarn Sacred Powders composed of Sacred Relic substances (Pratat Ngern), hairs of Kroo Ba Noi from his Ceremonial head Shaving, and Pong Wan 108 (one hundred and eight Sacred Herbal Powders and Pollens).
The Takrut is an excellent protector whilst traveling, providing Klaew Klaad, Kong Grapan Chadtri, and Gae Aathan with Saton Glab Magic to reflect any incoming bad luck or black magick attacks, and to evade all dangers, enemies and deadly disasters with pre-emptive magick.
How To Bucha the Takrut Maha Ga Saton Glab;
1. Chant Maha Namasakara (3 Times)
Kata Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
See Pheung Metta Mahaniyom Kaa Khaay (Balm of the Taep Jamlaeng Butterfly King – Mercy Charm potion for success in gambling, love, business and trade).
See Pheung magical enchantment potion, and mercy charm, from Kroo Ba Krissana Intawano, of Samnak Songk Weluwan, in Buriram. Blessed with the same empowerment used for the Taep Jamlaeng Butterfly King Amulet.
This is a most auspicious and usable balm, which has been made using the very ancient sorcery methods but, also modern hygienic standards.. Many kinds of these balms and potions cannot be applied onto the skin, because of their necromantic nature. But this is a purely herbal and non-necromantic potion, which carries absolutely no Karmic retributions or disadvantages, rather, only auspicious blessings. Hence, the traditional application and usage methods given from the ancient formulas for applying See Pheung, such as onto your eyebrows, forehead, and the like, is able to be implemented with this particular potion.
The See Phueng Metta Mahaniyom balm, is a balm created by the with the effects of instilling popularity and generosity onto the owner as well as luck in business and trades. The circular casing is white in color with an image of the Taep Jamlaeng Butterfly King on the lid, invoking his popularity and Metta Mahaniyom capabilities. Inside is a generous amount of Metta balm. A sprinkling of special sacred powders, of a secret formula unknown to us, has been added to the potion.
One can use the See Pheung balm to dap on oneself for great charm, attraction and popularity as well as advancing in business propositions and trade.
Use the forefinger to smear with almost all Metta and Maha Sanaeh Oils and Balm Potions, for General Metta Blessing, use the ring finger for Selling and Gambling, use the middle finger to smear the oil if you wish to be attracting the opposite, or even the same sex.
Once again from the adept master Kruba Krissana himself comes a well acclaimed and very easily recognizable superb edition of holy amulets in the year 2556 BE. Kroo Ba Krissana Intawano spent the whole three month period of the rainy retreat, empowering this edition of Amulets every single day and entered into a period of solitary Kammathana practice in order to empower the Amulets with the highest power through great renunciation and practice of purity for a sustained length of six days solid meditation!!!
The objectives of Kruba Krissana Intawanoh’s 2556 BE edition include using the funds received to donate to the commemoration of religious holy places and temples in and around Buriram and to produce interest and build practice in the Buddha Dhamma.
The sacred Muan Sarn powders, oils and other ingredients used in the making of the various amulets released in this edition, were amassed together for the great Puttapisek ceremony, and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.
Apart from his most famous king butterfly hand painted sacred powder amulets, this time, Kroo Ba Krissana Intawano has released some very special Pra Khun Phaen amulets in slightly pinkish white sacred powders and this special See Pheung. In addition another See Pheung with the wicha Taep Jamlaeng Butterfly King embedded within it was also released in this very same edition.
The amulets of this great internationally famous guru master, go unrivaled, as far as their beauty and fine quality of handmade artisanry is concerned. After their room mans compassionate and continuous flow of Metta Mahaniyom, Maha Lap, and Maha Pokasap magic, his amulets are also said to go unrivalled with any other in the present era.
Kroo Ba Krissana Intawano has given precise instructions of his method for using this item which you can listen to translated by Ajarn Spencer in the below pod cast.
See Phueng Khun Phaen Metta Mahaniyom Kaa Kaai (Balm of Khun Phaen of kindness, generosity and popularity with success in business and trade).
See Pheung magical enchantment potion, and mercy charm, from Kroo Ba Krissana Intawano, of Samnak Songk Weluwan, in Buriram. Blessed with the Golden face gold leaf ‘Hnaa Tong’ empowerment.
The See Phueng Khun Phaen Metta Mahaniyom Kaa Kaai balm is a balm created by the with the effects of instilling popularity and generosity onto the owner as well as luck in business and trades. The circular casing is white in color with an image of the infamous Khun Paen on the lids face invoking his popularity and Metta Mahaniyom capabilities. Inside is a generous amount of Metta balm peach in color and is further charged with pure gold leaf.
One can use the See Pheung balm to dap on oneself for great charm, attraction and popularity as well as advancing in business propositions and trade.
Use the forefinger to smear with almost all Metta and Maha Sanaeh Oils and Balm Potions, for General Metta Blessing, use the ring finger for Selling and Gambling, use the middle finger to smear the oil if you wish to be attracting the opposite, or even the same sex.
Once again from the adept master Kruba Krissana himself comes a well acclaimed and very easily recognizable superb edition of holy amulets in the year 2556 BE.
The objectives of Kruba Krissana Intawanoh’s 2556 BE edition include using the funds received to donate to the commemoration of religious holy places and temples in and around Buriram and to produce interest and build practice in the Buddha Dhamma.
The sacred Muan Sarn Earthen powders, oils and other ingredients used in the making of the various amulets released in this edition, were amassed together for the great Puttapisek ceremony, and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.
Apart from his most famous king butterfly hand painted sacred powder amulets, this time, Kroo Ba Krissana Intawano has released some very special Pra Khun Phaen amulets in slightly pinkish white sacred powders and this special See Pheung. In addition another See Pheung with the wicha Taep Jamlaeng Butterfly King embedded within it was also released in this very same edition.
The amulets of this great internationally famous guru master, go unrivaled, as far as their beauty and fine quality of handmade artisanry is concerned. After their room mans compassionate and continuous flow of Metta Mahaniyom, Maha Lap, and Maha Pokasap magic, his amulets are also said to go unrivalled with any other in the present era.
Nang Jinda Riak Nuea Hlang Ngang Jom Jao Choo (Nymph Enchantment Deity calling Deer with ‘Champion Flirt’ Ngang inserted in rear face) – Ajarn Taep Pongsawadarn.
Nang Jinda is a very Powerful amulet for both attracting the opposite sex, and for improving business, from Pra Ajarn Taep Pongsawadarn Gusala Jidto. Ajarn Taep’s amulets are never made in more than a small number because the rarity of the powders he uses is so high as to prevent the possibility of mass production. His amulets are very popular with those who like to use strong magic that you can sense the presence of. Many who have used his amulets report that the effects are strong and easily noticeable.
The front face features Nang Jinda Riak Nuea Deva (A Female Deity calling deer, with great Metta). The rear face has a Pra Ngang Jom Jao Choo (Champion Flirt) embedded into the rear face. The Devas within the Amulet are bound with Sinjana cords which have been empowered with Magical I0ncantations.
A mass of over 100 Sacred Powders and Magical herbs, pollens etc have been added to the Muan sarn used to make these amulets, with some of the rarest herbs available such as Wan Dork Tong.
What is the Pra Ngang Deity? How to Worship – Kata Pra Ngang
This amulet is aimed at both attraction of the opposite sex, and improving business.
Use Kata Jinda Manee Montr, and Kata for Pra Ngang for this amulet, which has the power of double Metta Deities with Great Maha Sanaeh power.
The amulet is in the form of a Cobra wound around a Phallic.
Luang Phu Jan has created these Cobra head Palad Khik from the following sacred powders and other Sacred Muan Sarn;
Powder from an Ancient 1000 year old Shiva Lingam, which was found in an Age Old Khmer Holy place. The Shivalingam, as well as being a Phallic Symbol of Potency, and an Effigy of the Shiva Deity in Abstract Form, is also the central focus of the Mind Power of the Universal Deities.
Dtakrai Yord Prasat Khom (powdered pieces of the spires of 7 Khmer Palace Temples). This particular powder endows the Muan Sarn with Maha sanaeh Enchantment to induce desire in the hearts of those you wish to Seduce.
Din Bpradtu Prasat Khom Pan Pi – Earth powders from 9 Entrance Gates of 9 Ancient Khmer Palace Temples). This induces the arrival of manby Customers or Clients, and good sales flow, because the entrance to a Palace is always a place of passers by and good commerce.
Pong Wised Gampong Tom (Sacred powders from Gampong Tom in Kampuchea)
Pong Wised Luang Phu Jan (his own special powder)
Pong Kochagut, Dtakor Chang Kroo Aathan 200 Pi (powdered 200 year old magic wand with elephant hook). This is powerful Magic for calling ‘Choke Laap’ (Luck and good Fortune, Windfalls), Asking for Money or Promotion of Status; It makes the other person you are asking soft hearted towards you, and give in to your pleas more easily.
Luang Phu Jan designed this Shiva Lingam (Palad Khik) in the form of a Cobra, which is of course the Snake which is wrapped around Shivas Crown. Shive is one of the Hindu Trinity, and was the Highest Deva of the Khmer Brahman Race, along with Brahma and Vishnu a close second. The Cobra was Shivas necklace, and even though it is a Venomous beast, it remains peacefully resting upon Shiva.
Luang Phu Jan says half jokingly that Promiscuous Men in Thailand are called ‘Snake Head’ like the snake head of the Palad Khik he has made. Also, if someone dreams of a Snake wrapping itself around their body, they will find their true Partner iin Life. So the Palad is very useful for those seeking to attract a partner.
The amulet is also effective for Luck, Charm, Influence and Discussion winning, which also harmonizes and improves your Selling Skills.
Its Supplementery Inherent Effect is that bit protects from venomous animals such as Snakes and the like, and prevents Danger. Increases your Influence on others.
999 of these Amulets were made in all, and 256 Bucha size models for the Altar. Size; 2 Centimeters high.
Kata Bucha Palad Paya Ngu Jong Ang
Omma Siwaling Gamlang Ja Heung Sawaaha Om Sanaeh Mon Sanaeh Mia Sanaeh Bpuum Sanaeh Bpaaraa Bprer An Grayorm Kun Bprer An Hong Om Sahom Dtid Saneu Gramum Na Ga Dor Lor Hina na Ma Pa Ta
Chant three times, blowing on the palad each time you finish one cycle.
Kun Phaen Paetch Payatorn – Nuea Pong Wised, Pong Dork Jampi, Pong Dueay Ngu Hlueam Pasom Pong Bprian Niaree (all effective magical charms), with Nam Wan Prasan Rak (potion to induce love).
Small in size so suitable to both Men (as a lateral amulet or short chain amulet) or Women as a central amulet.
For the first time ever, we can admire the fusion of Pra Khun Phaen and the Paetch Payatorn Deity in one Amulet. This Business improver, Protector and Love charm from Luang Phu In, is a Unisex amulet suitable for both Men or Women to use. Can be used for business, social popularity, and lover attraction, as well as giving general protection from danger.
Paetch Paytorn Deity pair are embossed on the rear face, and covered with gold leaf.
The amulet is small in size, and very traditional in its ancient form of design. A special touch is given by the insertion of an authentic pearl in the front of the amulet, a sacred black pearl in the back, with a silver Takrut Hua Jai Khun Phaen (heart of Khun Phaen invocation), three python Takrut, and a gold leaf pasted on the rear face which is a Paetch Payatorn spell using the Wicha Long Tong Hua Jai Paetch Payatorn (invoke the heart of the Deity and seal it with gold leaf). 1299 amulets made in this limited edition Masterpiece amulet.
Kun Phaen Paetch Payatorn – Nuea Pong Wised with Nam Wan Prasan Rak, 4 Takrut, Long Tong Paetch Payatorn – 2 Real Pearls (black and white) – Luang Phu In Khemataewo – Wat Nong Meg
