Thai Amulet Power through Ritual Blessing

The 11 Main Powers of Thai Amulets and Occult Charms

Thai Amulets, be they Buddhist, Animist or Occult, are endowed with various types of Magical Powers, which are categorized by their nature, or the effect they bring or enhance. Thai Amulets, based on their unique abilities or the benefits they bestow. These amulets can be broadly classified into three groups: Buddhist, Animist, and Occult. Buddhist amulets often contain sacred images or inscriptions of Buddhist mantras, invoking spiritual protection and blessings.

Nang Kwak Nang Supawadee

Nang Kwak Nang Supawadee is a sacred deity in Thai culture, often depicted as a woman dressed in traditional Thai attire, beckoning with her right hand to invite good fortune and prosperity. This mystical figure is deeply rooted in Thailand’s historical and spiritual landscape, often found in shops and businesses as a symbol of success and wealth. With her alluring gaze and inviting gesture, Nang Kwak Nang Supawadee embodies the welcoming and enterprising spirit of Thailand, making her a popular and significant amulet for many.

Animist amulets, on the other hand, are imbued with the spiritual power of animist deities, nature spirits, or ancestral spirits, offering wearers protection, prosperity, or good health. Occult charms, however, draw on the esoteric arts, such as astrology, alchemy, or sacred geometry, to provide users with a wide range of benefits, from enhancing personal magnetism to deflecting harmful energies. Overall, Thai amulets and occult charms are not merely decorative items, but potent spiritual tools that can significantly influence one’s life.

Kumarn Tong Kroo Ba Beng

Kumarn Tong Kroo Ba Beng.; Kumarn Tong, also known as the “Golden Boy,” is a popular and highly revered amulet in Thai culture, believed to bring good luck, fortune, and prosperity to its possessor. These amulets are typically made in the form of a small statue, often representing a young prince or a divine child. Kumarn Tong is deeply rooted in ancient Thai folklore and animist beliefs, which attribute supernatural powers to these figurines. Devotees believe that by caring for the amulet as if it were a real child, they can harness the power of Kumarn Tong to improve their lives, attract success, and ward off evil. The rich history and enduring popularity of Kumarn Tong amulets make them a significant and intriguing aspect of Thai spiritual tradition.

11 KEY AMULET POWERS in Thai Buddha Magic

 

Key Amulet Power

Explanation

Metta Maha Niyom This amulet power is centered on the qualities of loving-kindness, charm, and popularity. It is believed to enhance the wearer’s power to attract goodwill and compassion from others, making them more amiable and well-received in social and professional settings. This power is often sought by those who wish to build harmonious relationships and foster a positive environment around them. The concept of Metta, rooted in Buddhist teachings, emphasizes unconditional love and benevolence, and when embodied in an amulet, it serves as a reminder of the importance of these virtues in daily interactions.

 

Maha Sanaeh Known for its power of attraction, Maha Sanaeh is a highly revered quality in Thai amulets. This power is believed to enhance the wearer’s allure and magnetism, making them more appealing and desirable. Often associated with love and romantic interests, Maha Sanaeh amulets are popular among individuals seeking to enhance their personal relationships or attract new ones. The use of specific rituals and materials, such as those involving the Bai Rak tree, can amplify this power, making the amulet a potent love charm

 

Maha Amnaj Signifying authority, power, and influence, Maha Amnaj is a highly esteemed quality in amulets. Particularly associated with tiger amulets, this power is believed to bestow the wearer with an aura of command and respect. It is valued in contexts where leadership qualities and protection are paramount, such as in professional or competitive environments. The creation of Maha Amnaj amulets is a revered practice, often involving intricate craftsmanship and blessings by masters to ensure their potency.

 

Kong Grapan This power is associated with invulnerability and protection from physical harm. Amulets with Kong Grapan are believed to shield the wearer from injuries caused by weapons or accidents. They are often used by individuals in dangerous professions or those seeking extra protection in risky situations. The concept of invulnerability is deeply rooted in Thai magical traditions, providing a sense of security and courage to the wearer.

 

Klaew Klaad Known for its ability to help the wearer evade danger and misfortune, Klaew Klaad is a sought-after power in amulets. It is believed to guide individuals away from harm and protect them from unforeseen accidents or negative events. This protective quality makes it popular among travelers or those embarking on new ventures, as it provides reassurance of safety and well-being.
Choke Lap Representing luck, fortune, and prosperity, Choke Lap is a highly desired power in amulets. It is believed to attract wealth and opportunities to the wearer, enhancing their chances of success in various endeavors. Amulets with this power are often used in business contexts, gambling, or any situation where financial gain is sought. The power of Choke Lap is deeply connected to the belief in the influence of auspicious energies and their ability to transform one’s fate.
Maha Pokasap Maha Pokasap is primarily associated with wealth, abundance, and financial prosperity. It is believed to attract riches and good fortune to the wearer or owner of the amulet. This power shares similarities with the Choke Lap quality mentioned in the context, which represents luck, fortune, and prosperity. Amulets imbued with Maha Pokasap are often used by individuals seeking to improve their financial situation, grow their business, or attract wealth-generating opportunities. The power is thought to work by creating a positive energy field around the wearer that attracts prosperity and abundance. The creation of Maha Pokasap amulets typically involves intricate rituals and empowerment ceremonies performed by respected monks or spiritual masters. These ceremonies may include the use of sacred materials, chanting of specific mantras, and invocations to deities associated with wealth and abundanc
Serm Yos This power relates to increased status and the ability to gain professional and social recognition. Amulets with Serm Yos are believed to aid in job promotions and the achievement of higher social standing. They are particularly valued by those seeking to advance in their careers or improve their reputation. The power of Serm Yos is a reminder of the importance of ambition and perseverance in reaching one’s goals.
Serm Duang Focused on improving one’s lucky stars and lessening bad karma, Serm Duang strengthens the wearer’s line of fate. This power is believed to enhance the positive aspects of one’s destiny while mitigating negative influences. Amulets with Serm Duang are sought by individuals aiming to improve their overall life circumstances, providing a sense of control over fate and karma. The power of Serm Duang is deeply intertwined with the belief in destiny and the potential for personal transformation.
Gae Aathan ‘Gae Aathan’ (แก้อาถรรณพ์), means to remedy sorcery or curses, or black magic. It also means to ward or fend off all evils such as curses, poisonous potions and demonic entities, as well as magic spells aimed at the person. This power is deeply rooted in the belief of counteracting or neutralizing the effects of black magic, including curses, poisonous potions, and malevolent spiritual entities. The power of Gae Aathan, serves as a protective measure, warding off all forms of evil that may be directed towards an individual. Beyond this, ‘Gae Aathan’ can also be interpreted as a defensive strategy against magic spells and other malicious supernatural activities. This practice underscores the importance of holistic protection and the belief in the unseen world in many cultural narratives.
Maha Ud Maha Ud can mean both ‘Ud Pern’ (silence a gun), as well as ‘Ud Sap’ (close the seal on the money/treasure container). Ud Pern refers to the ability to protect by making weaponry or attacks powerless against the wearer of the amulet, and ‘Ud Sap’ means to caqtch and keep treasured possessions and wealth, often seen in the form of one eyed coconuts, ‘hae dak sap’ bottle-necked fishing net yantra spells, and other self-enclosed objects empowered as amulets. The self enclosed nature of natural objects, such as the Sai dak Sap fish trap or the Hae Dak sap treasure Fishnet, and the Kala maha Ud one eyed coconut, are comparable to the parable of the monkey with his nand inside a nutshell, who once he grabs the food inside, cannot get his closed fist out of the trap again. This is known as the ‘monkey trap’ in Thai, and shows how the greedy thieves cannot steal or cause your possessions to disappear or diminish your wealth, with this kind of magic spell

Takrut Hua Jai Khun Phaen Luang Pu Sawad

The Takrut Hua Jai Khun Phaen of Luang Phu Sawad, is now in the year of writing (2563 B.E.), an amulet immense rarity to see from what we love to call the Golden Age of modern Thai Buddhist Amulets (2535-2555 BE was an especially special time with an immense fervor for the magic of Thai Buddhist sorcerer monks, which is now seeing a new generation of devotees and collectors from the millennial era entering this wonderful niche, who will not remember this era, where monks like Luang Phu Sawad were among the top internationally known and preferred names, and a time when there were much less amulet makers than we see today, with the explosion of interest in Thai Occultism, Sak Yant Thai Temple Tattoos and Thai Amulets.

Takrut Hua Jai Pra Khun Phaen

The Takrut Hua Jai Khun Phaen is a Wicha, which belongs to High Sorcery (Wizardry), which Luang Phu Sawad received from one of his various Ruesi Kroo Ba Ajarn Mentors in Magic. The spell came from a Laoatian Ruesi Hermit, whose Wicha has become that of the Higher Adept Grade.

The Takrut Hua Jai Khun Phaen of Luang Phu Sawad grew very popular back in 2552 after its release, with many ladies and gay persons believing strongly in their successes coming from the help of this amulet. It is very small and easy to conceal, but also looks very pretty when worn as an accessory too. Since then, time has told its tale, and the Takrut Hua Jai Khun Phaen has successfully entered the annals of history as an all time classic and powerful amulet that has been time-tried-and-tested for well over a decade.

Takrut Hua Jai Khun Phaen LP Sawad

This sometimes can also be the cause of interest and the approach of a stranger, with questions about your amulet (what is that?). The Takrut uses the Lanna ‘Wicha Pitsamorn’ which is traditionally applied in the North, using the triple Takrut foils to imbue with three major blessings, and complete the spell according to the Dtamra Saiyasart Lanna.
Local Devotees like to call Luang Phu SawadPor Phu Ruesi’. This is because before he was a Monk, he was a practicing Ruesi practicing in the depths of the forest, residing in caves in Thailand, Cambodia and Myanmmar (then Burma). He travelled all over the place, collecting Wicha from various other practitioners (both Monks and Ruesi) who he met and exchanged magical arts with them, and mastered a great number of magic spells. Luang Phu Sawad needs little preamble for many Buddhists in South East Asia, such as Singapore and Malaysia, who know this Master very well and revere his amulets since decades.

Luang Phu Sawad, of Wat Kaset Sukh, in Payao

During his early years of practice, Luang Phu remained in the forest until he became adept in both Wicha Akom (magical arts) and Vipassana Kammathana practice. Amulets that are powerful do not only come from knowledge of magical arts and ritual. The practitioner must also have developed mind powers to bestow the amulet with empowerment, normally meditation ability of the Jhanic level is required to empower amulets, and it is Vipassana Kammathana method which is one of the major causes the Jhanic power to arise in a practitioner.

Then one day he found a very old monk whose Baramee and purity was sufficient to be his Kroo, and he ordained. After his ordination, he asked to be able to wander on Tudong. As he travelled, the local Folk were filled with faith in Luang Phu and they gathered money together to buy some land for Luang Phu to build a Samnak Songk (small forest Sangha temple). Luang Phu then saw that the words of his Ruesi Kroo in the forest were true, and that he was destined to become a Gaeji Ajarn. So he began to develop the place he had been given, until one day, it had become the temple of Wat Kaset Sukh that is visited by devotees from all around the Country and Foreign shores too. The visitors who come to pay respects and beseech blessings from LP Sawad are increasing in numbers almost daily, as the word spreads about the various stories of people who used his amulets and saw very quick results according to what they were wishing for.

Takrut Hua Jai Khun Phaen Luang Phu Sawad


In the parlance of the Western world, the High Sorcerer dons the mantle of a Wizard—a parallel to the esteemed title of ‘Por Phu Ruesi’ bestowed upon Thai hermit sorcerers who wield profound powers. These luminaries transcend the necromantic forces of ‘Jom Khamang Waet,’ which rely upon the might of the deceased, instead harnessing their own psychic attainments to empower their craft. Por Phu Ruesi, officially known as ‘Luang Phu Sawad,’ unquestionably embodies the essence of a Lanna Wizard, wielding the profound magic of ancient times.

Luang Por Sawad Wat Kaset Sukh Payao

Suffice to say that LP Sawad has fulfilled both requirements to be able to be called an Adept practitioner. He stayed many years in the forest until one day his Kroo Ruesi teacher told him that he should go and ordain as a monk; ‘You can ordain already, you can be an Ajarn now’ he was told. So Luang Phu travelled up to the North to find an Upachaya monk who would be good enough to ordain him. LP Sawad would use his Jhanic powers to examine each monk, for he said that if the monk who ordained did not have enough Baramee (greatness and merit), then it could cause that Ajarn to become ill and have inauspicious Karma (referring to someone less realized Ordaining someone more realized).

Kata Bucha Takrut Hua Jai Khun Phaen Saen Sawat

Sunamolo Jidt-Dtang Pakinimae  Jidt-Dtang Bpuriso Na Ma Pa Ta

Chant and blow each time on the Takrut, each of the three times.

Luang Phu Sawad passed away on the 2nd Une 2014 (2557 BE), after building many improvements over the years at the temple, and extending the land by purchasing plots of land around the temple, to expand its facilities. Luang Phu was so diligent in this, that when the Looksit investigated the bank account of Luang Phu after his death, he was found to have only 50$ (1500 baht) in his personal possessio! This reflects what a selfless and non materialistic monk he was, despite having raised so many funds to develop the temple and many charitable public projects, he never used a penny of donations for even the tiniest personal benefit.

Below; Special Limited edition Look Om from the funeral ceremony of Luang Phu Sawad, released by Kroo Ba Dech

wicha maha sanaeh

Thai Amulets to make someone Love You

Many people seek a Thai Amulet to make someone love you, and the choice is bewildering, as well as the fact that many people are still inexperienced in the Genre of Buddha Magic, and do not know which Thai Amulets are the best amulets to make a person love you. Both Ladies and Men (and especially ladies of the night), favor this kind of Maha Sanaeh amulet for use as an amulet to make somebody fall in love with you. Transexuals are also very fond of using this kind of amulet for seduction purposes, and those who practice Kama Sutra Sex Magick.

In Koo Som Pratana Maha Sanaeh, wish fulfilling Lanna Animist Love and Mercy Charm in powerful muan sarn powders.
To make this easier, one could say that almost all forms of Thai amulets to make a person love you come under the category of ‘maha sanaeh’ magic. In this category we find a multitude of love charms such as the In Koo, In Plord Rak, In Saep Ma, Mae Bper, Jing Jok Gao Hang Nine Tails Fox, Nam Man Prai Oils, Necromantic Love Charms such as Takrut, and Look Om, See Pheung Waxy Potions, Pra Ngang, Por Bper, and so many other kinds of amulets that can assist in increasing the power of attraction to open up the chances of meeting people, that may come to love you.

Yant Hneeb Ma Saep Nang Dtamrap Kroo Ba Wang - Folded Yantra Lanna heart-Grabber spell

However, as with all Buddhist and Magical Amulets, there are rules and a price to pay, namely, that you should never reject a person who falls under your love-spell, nor should you think that the spell will work if you do not apply your own charm, as well as using the power of attraction from the amulet. One cannot expect an amulet to work if you are nasty, Boring or Uninteresting to the person you wish to make love you.

Nine Tails Fox - Nang Ning Jork 9 Hang

9 Tails Fox Demoness Enchantress Locket filled with Sacred Powders, 2 Takrut, 11 Gems, 2 Pearls, 1 Taep Jamlaeng amulet inserted ‘Bantian Mian Jia’ 2555 BE 2nd Edition – Luang Phu In Wat – Nong Meg


Paya Hongs Tong Nuea Nga Gae Luang Por Lae Wat Khao Song

Paya Hongs Golden Hongsa Himapant Swan in Hand Carved Ivory with Hand Inscriptions of Khom Agkhara spells, from the Great Petchburi Master Monk Luang Por Lae, of Wat Khao Song. A most beautiful hand carved amulet that is Extremely rare to see from this Master, the Paya Hongs Tong Golden Celestial Swan, in hand carved ivory. with hand inscriptions, for Metta Maha Niyom Mercy Charm, Maha Sanaeh attraction, Jerajaa Convincing Speech, Kaa Khaay Business Success.

The Golden Hongsa is for Thai Buddhists, regarded as a past incarnation of the Lord Buddha, and the Hongsa amulet itself, is believed to be very powerful Mercy Charm for Majestic Wealth Attraction and Impressive Effect to Attract Courtiers, Increased Business, Improve Social and Love Life, and Oratory skill

Paya Hongs Tong Nuea Nga Gae Luang Por Lae Wat Khao Song

Paya Hongs Tong Nuea Nga Gae Luang Por Lae Wat Khao Song


The Paya Hongs Tong Golden Swan, represents a past Incarnation of the Lord Buddha in the Jataka Legends, and is Imbued with the Highest Metta Mahaniyom Mercy Charm, absorbing all Evil, dissolving Antimonies and Arguments, and Turning friends into Enemies. The Paya Hongs is immensely useful for praying to to attract customers and business opportunities.

It is also reputedly powerful for using to approach superiors or plead for mercy, as well as to win friends, lovers and admirers. The Hongs Swan is also the Celestial Steed of the God Brahma, and is considered to be an emanation of a Bodhisattva.


Kala Ta Diaw Lanna Amulets Kroo Ba Dtu Ing

Presenting a Special series of limited edition Jumbo Size Masterpiece Hand Made amulets in Kala Ta Diaw 1 eyed coconut shell, from Lanna Monk Kroo Ba Dtu Ing, of Wat Intrataep in Chiang Mai. The amulets of this extreme limited hand made series, were made from a small number of one eyed coconuts, which are extremely rare (1 in 100,000 or less), in the form of various Lanna Popular Deities, including Pra Rahu, and Paya Khao Kham (Lanna style Khun Phaen/Paetch Payatorn).

The Naturally Imbued Power Within One Eyed Coconut Shell

Kala Ta Diaw (one eyed coconut shell), is a highly sacred and powerful substance in Thai Sorcery, with power of Maha Pokasap Wealth and Treasure Attraction. Gae Aathan Anti Black Magick, and Kong Grapan Maha Ud Protective Power. Just the substance itself is said to possess extreme magical power, even without blessing or empowerment by any sorceror or monk.

Paya Khao Kam

Paya Khao Kam Nuea Kala Ta Diaw Gae Kroo Ba Dtu Ing

Paya Khao Kam Nuea Kala Ta Diaw Gae Kroo Ba Dtu Ing

Paya Khao Kam Golden Horned Maha Sanaeh Seduction Demon amulet, released by Kroo Ba Dtu Ing imbued with the powerful Wicha Paya Tae Krua Maha Sanaeh. This Paya Khao Kam Pim Jumbo size Ongk Kroo amulet is hand carved from Nuea Kala Ta Diaw, 1 eyed coconut shell, considered a very powerful substance for Maha Ud, Ud Sap, Maha Pokasap, and Maha Lap.Pure Wicha Thai Lanna Northern Sorcery. Filled with a mass of powerful magical substances in the rear face.

Paya Khao Kam, often called the ‘Lanna Khun Phaen’. or Lanna ‘Golden Horns’ Deva, in hand carved hand painted one eyed coconut shell, filled with Muan Sarn Maha Sanaeh Powders, 2 In Koo statuettes, 3 pieces of Chin Aathan Bone Pieces 14 Ploi Sek Maha Pokasap enchanted wealth attracting gemstones (2 in front face, 12 in rear face), and a small Glass Phial of Nam Man Prai Tang Glom Necromantic Serum inserted in the rear face from Kroo Ba Swatu Jao Ing (Pra Ajarn Rit Chai), otherwise lovingly known by the Lanna style Monk’s Nickname of ‘Dtu Ing’, of Wat Intra Taep in Chiang Mai (Wat In Taep).

The front face features a Northern Lanna Style carved image of Paya Khao Kham Golden Horned Seductive Demon Deity, an ancient Animist Deity of the Thai Lanna Sorcery Tradition surrounded by his ubiquitous entourage of beautiful Maidens. As Lord and Master, Paya Khao Kam is full of Maha Amnaj (commanding power and influence) over his entourage.

Closeup Image of Paya Khao Kam Kroo Ba Dtu Ing

Closeup Image of Paya Khao Kam Kroo Ba Dtu Ing

This large Ongk Kroo Paya Khao Kam amulet is an extreme limited series Ongk Kroo Masterpiece Version amulet, hand carved and embellished with exquisitely detailed colored front face, with 2 red Ploi Sek Gemstone inserts. The amulets were released in a small limited edition of traditional Lanna Amulets, which adhere to the Ancient Wicha Lanna Methods of Creation and Empowerment, including an extensive invocation of the Wicha Paya Tae Krua..

The rear face has two In Koo Devas of Love statuettes, three pieces of Necromantic Chin Aathan bone pieces of a Hoeng Prai Ghost, 2 Takrut Spells and 12 Ploi Sek Maha Pokasap Gemstones inserted into Black Maha Sanaeh Sacred Powder Muan Sarn, which is highly resinous through the mixture of herbal saps and prai oils.

Closeup Image of Rear Face of Paya Khao Kam Kroo Ba Dtu Ing

Closeup Image of Rear Face of Paya Khao Kam Kroo Ba Dtu Ing

The Wicha In Koo can also be invoked using Kata, to increase Maha Sanaeh within the amulet.

Pra Kata for Bucha and Synopsis of the In Koo Lanna Amulet.

The Paya Khao Kam is the Pra Khun Phaen Paetch Payatorn of the Lanna tradition). Paya Khao Kam is traditionally pictured in Lanna Mythology as a Man dressed in full rich regalia with a crown bearing two golden horns of plenty. He is embracing a harem of Attractive Ladies.

 

The rear face of the one eyed coconut shell is filled with powerful Muan Sarn Sacred Powder admixture with 2 Takrut Spells and 12 Enchanted Wealth Attracting Gemstone spells, with twin In Koo Devas of Love statuettes, 3 pieces of Necromantic Chin Aathan Bone pieces from a Hoeng Prai Deva who was Lucky in Gambling and became Rich, and a small glass phial with green Nam Man Prai Tang Glom Necromantic Serum Inserted into the sacred Muan Sarn clay.

The Paya Khao Kam, is a powerful Seduction and Mercy Charm, known for its power to possess many lovers and keep them all happy and fulfilled, to attract admirers, customers and friends. It is highly reputed for its Maha Lap and Maha Pokasap powers. This is of course a reminiscently similar imagery and indeed, similar magical effect as the Khun Phaen Jet/See Nang Lorm Wicha, which also features a Virile Successful Wealthy man (Khun Phaen) of Great Status and Power, encircled by Lovely Maidens.

 

Kroo Ba Dtu Ing empowered the amulets with the Wicha Paya Khao Kam, and Wicha Khun Phaen Paetch Payatorn. The Wicha invokes immense Maha Sanaeh, Jerajaa, Kaa Khaay, Metta Mahaniyom, Maha Lap, Siang Choke, and Maha Pokasap power, for seductive attraction, Mercy Charm, Convincing Speech, Selling Power, Lucky Fortunes in Life and with Gambling, Lottery or Speculative Market Investments, and Status with Treasure Accumulation

 

The Paya Khao Kam, is a powerful Seduction and Mercy Charm, known for its power to possess many lovers and keep them all happy and fulfilled, to attract admirers, customers and friends. It is highly reputed for its Maha Lap and Maha Pokasap powers. This is of course a reminiscently similar imagery and indeed, similar magical effect as the Khun Phaen Jet/See Nang Lorm Wicha, which also features a Virile Successful Wealthy man (Khun Phaen) of Great Status and Power, encircled by Lovely Maidens. Thai Lanna Sorcery is a subject you can read about in Ajarn Spencer Littlewood‘s Epublication ‘The Book of Thai Lanna Sorcery

 

Kata Paya Khao Kam(Paya Tae Krua)

 Pra Rahu Kala Ta Diaw

This large Ongk Kroo Pra Rahu amulet is an extreme limited series Ongk Kroo Masterpiece Version amulet, hand carved and embellished with exquisitely detailed colored front face, 4 Takrut Spells and 8 Ploi Sek Maha Pokasap Gemstones inserted into Black Maha Lap Sacred Powder Muan Sarn in the rear face

Pra Rahu Kala Ta Diaw Ongk Kroo Carved 1 Eye Coconut Shell Asura Eclipse God 4 Takrut 8 Ploi Sek Gems Kroo Ba Dtu Ing

Pra Rahu Kala Ta Diaw Ongk Kroo Carved 1 Eye Coconut Shell Asura Eclipse God 4 Takrut 8 Ploi Sek Gems Kroo Ba Dtu Ing


The front face features a Northern Lanna Style carved image of Pra Rahu Asura Deva, swallowing the moon/sun (Eclipse God). The rear face of the one eyed coconut shell is filled with powerful Muan Sarn Sacred Powder admixture with 4 Takrut Spells and eight Enchanted Wealth Attracting Gemstone spells inserted into the sacred Muan Sarn clay. If you feel that your Fate and Horoscope is not Auspicious, then it could be that Pra Rahu is interfering. You can solve this problem by making Bucha offerings to Pra Rahu every Wednesday; Light 10 black incense sticks (‘Toop’ in Thai), and five types of black offerings (e.g. black sticky rice, black jelly grass drink, black semolina or sago pudding and the like).
Black Food Offerings to Pra Rahu

Black Food Offerings to Pra Rahu

Kroo Ba Dtu Ing (Pra Ajarn Rit Chai), is an up and coming Lanna Master who is in his early era of his magickal trajectory, and is continuing the Lanna Wicha Magickal Sorcery traditions and Formulas of his Kroo Ba Ajarn of the Lineage of Wat Intra Taep, and his other Lineage Masters.

The Hua Jai Wicha Khayum Khloeng Nuea Pong Chompoo  amulet in pink or purple Hoeng Prai powders) 2 Sariga Birds on front face, with 2 Takrut 2 Ploi Sek Maha Pokasap Gemstones, with Jing Jok Koo Mating Geckos on rear face.

Empowered with the formula of the Dtamrab Dtai Hloeng (Burmese Hilltribe Sorcery), from Ajarn Bun Rod, the only known living Looksit of aged sorceror Ajarn Phu Hnan Hyad of the Dtai Hloeng Burmese/Thai Borderland Hilltribe. Ajarn Phu Hyad was an Uncle of Ajarn Bun Rod who moved to Thailand from Burma, and who Ajarn Bun Rod began to learn Magical Wicha from the age of 10 years old.

Hua Jai Khayum Khloeng Paed Saa Dtamrab Dtai Hloeng

Hua Jai Khayum Khloeng Paed Saa Dtamrab Dtai Hloeng – The rear face of the amulet is embedded with 2 Takrut and 2 Ploi Sek Maha Pokasap Enchanted Gemstones, with a pair of entwined mating Geckos embossed within the heart shaped amulet. True ancient Thai Lanna Sorcery from a Master of Thai-Burmese Lanna Wicha of the Lineage of Ajarn Phu Hnan Hyad, and Ajarn Plod.

This leaves Ajarn Bun Rod and a very few Burmese Hilltribe Sorcerors remaining, making it very difficult to find a master who can perform this Wicha, which is centuries old. After having learned many Wicha, Ajarn Phu Hnan said that he had no more to teach, and that his Training was complete. Ajarn Bun Rod then learned many more Wicha from Ajarn Plod, including the Wicha Saa Haek, with its triple blessings, which is imbued within this amulet along with the Wicha Bang Prai and Wicha Dtai Hloeng.

Ajarn Bun Rod Asrom Prawaet Phu Kam

Ajarn Bun Rod Asrom Prawaet Phu Kam

The Hua Jai Khayum Khloeng is empowered to Improve the Power of Attraction and Seduction, Improve Professional Success, Increase Wealth and Promotion, Increase the Fortunes of Professional gamblers and increase sales, and improve professional advancement.

 

Thailand Amulets presents another compiled video slideshow of some of the many amazing amulets added in March and Early April 2018, to Thailand-Amulets.Net And to our sister store and afilliates at Ancient Amulet and Buddhist Amulet The video presents a host of amulets from all affiliated stores, with a plethora of different kinds of amulets ranging from ancient classics, to modern era popular amulets of present day masters, with powers ranging from from Maha Sanaeh, Metta Maha Niyom, Maha Lap, Maha Pokasap, Klaew Klaad, Kong Grapan Chadtri, Gae Aathan, Serm Duang, Serm Yos, Siang Choke, and Raksa Roke. There are new amulets added for enchantment, seduction, good Karma, good business, promotion, protection against black magick and deadly dangers, gambling, love and passion..

We have lot more wonderful amulets to add in the rest of April and May, which we hope will be of great interest to you, along with the Biographies of many of the Monks who make the amulets we present, which are mostly stored on Ajarn Spencer Littlewood’s Monk Biography Website about Thai Guru Monks LuangPhor.Com


Taep Sariga Hang Giaw Kroo Ba Krissana Intawano

Free Offer Coupon Code for Taep Sariga Dong Hang Giaw Fang Ploi Maha Pokasap Blue-Pink Wings Srang Taen Nam Edition 2553 BE

Thailand Amulets proudly presents you with some Beautiful Sariga Dong Hang Giaw 2553 BE Edition Hand Painted Amulets with Ploi Sek Maha Pokasap Enchanted Wealth Attracting Gemstones in rear face, from Kroo Ba Krissana Intawano, available absolutely free with Waterproof Casing with orders over 100$. Only 4 available at the time of posting. You can also buy the amulet if you dont want to buy any other amulets up to 100$ too.

This Pim is a Pim Lek, and measures 4 x 2 Cm, and in this version is painted with blue bird body and pink wings with orange crest, and red-pink arched border frame. The Sariga Dong Hang Giaw has the tails entwined in sensual embrace and harmonious coexistence. A very popular amulet with ladies and also with the Gay community, for its smaller size and powerful Metta Maha Niyom Maha Sanaeh Mercy Charm and Seductive Influence (Power of Attraction), as well as being famed for inducing Lottery Wins, and Increasing Successful Business and Professional Advancements.

This amulet can be obtained for free when purchasing items which add up to 100$ or above, by first adding items to reach 100$, and then adding this item to the order afterwards. The add the below coupon code to the coupon code textfield before checkout, to get a full price reduction, obtaining this amulet for free, with casing included. If you use the coupon code, do not choose ‘Waterproof Casing’ option as we will encase it for you anyway. if you prefer no casing with the free coupon option, please state this in your order notes at checkout.

COUPON CODE = LOVESARIGADONG

Taep Sariga Dong Koo Hang Giaw Kroo Ba Krissana Intawano - Free with Casing for Orders Over 100$

Yoni Mae Nuea Horm Nuea Wan Dork Tong - Pra Ajarn Gorp Chai

Limited to only 2 amulets in Special Offer FREE with Orders exceeding 150$ – The Sacred Yoni Mae Nuea Horm Female Vulva Charm Amulet in Nuea Wan Dork Tong Golden Flower Herb, with Takrut Hua Jai Pran Insert, and Thai Lanna Agkhara Spell Inscriptions, from Pra Ajarn Gorp Chai, of Wat Mae Ya.

SPECIAL FREE OFFER WITH CASING INCLUDED FOR ORDERS OVER 150$ – TO GET THIS AMULET FOR FREE, SIMPLY ADD 150$ OF ITEMS FIRST, AND THEN ADD THIS ITEM TO THE SHOPPING CART AT THE END.

THEN USE THE FOLLOWING COUPON CODE AT CHECKOUT TO GET A REDUCTION OF 51$ (THE PRICE OF THIS AMULET WITH WATERPROOF CASING)

COUPON CODE = LOVEYONIDORKTONG

This Muan Sarn Sacred Powders amulet is an ancient Animist charm, which has been used by the Animist Folk of the Lanna Region. The Kata Akom for empowerment and reanimation of this Wicha derive from the annals of the archives of Sorcery Grimoires at Wat Mae Ya temple in Tak

Yoni Mae Nuea Horm Nuea Wan Dork Tong - Pra Ajarn Gorp Chai

The Yoni Mae Nuea Horm is a powerful Aphrodisiac and Kama-Sutra Attraction Charm with ultra high Maha Sanaeh magic. The Yoni is a Dark Arts Occult Charm that does not require wearing above the waist, and can be worn close to the Private Parts, for increased effectiveness. It is, despite common belief, not only for Ladies to use, but can also be used by Men, just as well.

 

The Yoni uses the most ancient and primitive method of attraction and enchantment, that of mother nature, by working on the Libido, and also emanating the aura of ‘Being in Heat’. You can ask for most wishes to attract and convince your intended lover, and should not find yourself doing without for any long periods of time with the Yoni. The Yoni is of course also the female symbolic counterpart of the male Phallic Lingam, which represent Shiva (Lingam) and Kali/Parvati (Yoni), The Yoni as an animist occult charm however, has existed outside of Hinduism and Buddhism too, as a Magical Charm of Purely Animist Nature. Pra Ajarn Gorp Chai has researched and mastered these Wicha, to bring us rare and half-forgotten ancient wicha of the Lanna Folk. Pra Ajarn Gorp Chai curates and develops the museum of sorcery grimoires of the temple, recovering lost tomes and recompiling them to preserve the secret spells within their encoded pages.
The Yoni charm is a truly rare item to find. It is even rarer to see modern day masters making by the hand pressed method, who usually prefer the modern method of machinery assisted pressing, or multiple mold press.
Pra Ajarn Gorp Chai has created the Yoni from a powerful admixture of Paya Wan Dork Tong Golden Flower Herb, which is highly renowned for its rare and powerful Maha Sanaeh properties, to attract good business, and induce mercy in the hearts of others. the Paya wan Dork Tong is a rare forest flower herb which renders only one single flower per year, per plant.

It is hence obvious and easy to deduce, that the Paya Wan Dork Tong Herb is very difficult to acquire in any quantity, due to the difficulty in finding it in the forest, as well as the fact that there are ot many flowers to harvest, with only one flower per year per plant.

Pra Ajarn Gorp Chai has added the necessary Prai Ingredients to complete the formula according to the formulas of Necromancy, to inscribe the amulet with Sacred Lanna Agkhara with a spell for attracting business and inflection of Mercy Charm, and Maha Sanaeh Seductive Influence.

You can carry the Amulet in your top pocket, or in your wallet or purse, or place in the cashtill, or above the entrance to your store, to attract lovers, customers, admirers, and to dissolve anger and hatred when encountering enemies.

Bottom edge view of Yoni Mae Nuea Horm Sacred Vulva Pra Ajarn Gorp Chai

Pra Ajarn Gorp Chai is`currently flourishing in his Magical Trajectory, and has presented his Devotees with a large range of new amulets of his own making, which preserve and publicise the existence of many rarely seen and in danger of becoming forgotten Wicha of the Ancient Folk of the Northern Lanna Regions of Thailand and surrounding Borders.

This Pha Yant is a ‘Serp Dtamnan’ item of historical and magical importance. The words ‘Serp San Dtamnan’, mean that this is an ancient amulet that is in danger of being lost to the modern era, Through its making and renewed explanation of its meanings, the Yoni is not only a Magical Amulet of Ancient Times and Great Power, but also, is an act of preservation of Ancient Thai Lanna Animist Occultism.

Pra Ajarn Gorp Chai has thus not only brought us an authentic Ancient Sorcery Spell, but has preserved the Wicha for many future Generations, by reviving true knowledge of its existence, uses and meanings, and methods of making, for the preservation of this truly inimitable spell of the Lanna Magical Arts.

Kata Bucha Yoni Mae Nuea Horm

Om Yoni Yona Leungka Idti Ileungka Yo Na Yee I Dti Bpi I-I

Chant 12 Times

There are many different ancient Kata in existence for the invocation of Metta / Maha Sanaeh in the Practice of Thai Buddha Magic. Incantation is one of the base elements of Magical Empowerment, and serves many purposes from calling upon Devas and Spirits to assist, up to invoking the strengths or qualities of a particular animal or element to assist in ones desired results.

You can use any or all of the below Kata for various purposes with the Yoni

Kata Maha Sanaeh

Janto Apagandtaro Bpidti Bpiyo Taewa Manussaanang Idthiyo Bpuriso Ma A U U Ma A Iswaasu Igawidti

Chant three times and blow into the Pha Yant,

Kata Jai Awn (Heart Softener Kata for Mercy)

Bpanjamang Sirasang Khaadtang Na Ot Jai Na Gaaro Hodti Sampawo Dtiiwaana Na Gaarang Bpanja Sampawang

Use this Kata when needing to Plead with your Debtors, or other similar situations where you need Mercy charm.

Kata Jao Nai Metta (mercy from your Boss)

Bpanjamang Sirasankhaadtang Naahaaya Na Gaaro Hodti Sampawo Iswaasu

You can chant this into holy water, face powder or perfume and use it before meeting with your Employer or Superiors, to make then feel favorably towards You.

Yoni Mae Nuea Horm amulet Pra Ajarn Gorp Chai

Kata Metta Mahaniyom

Na Maedtaa Mo Garunaa Put Bpranii Taa Yin dee Ya Aen Duu Sappa Sittimang Biyang Ma Ma

Chant into your holy water, perfume, face powders and apply to your skin. Or Chant and blow into Yantra cloths or amulets.

Kata Samak Ngaan (Applying for getting a Job Spell)

Puttassaahang Niyaataemi Sariran Chiwidtan Jidtang Namo Midtaa Manussaa Ja Na Maedtaa Mo Garunaa

Kata Jerajaa (Discussion and Conference Enchantment)

Na Mo Puttaaya Ma A U Yataa Put Mo Na U A A Iswaasu Sappatassa A Sang Wi Su Lo Bu Sa Pu Pa

Use before going into discussion, conference or interviews, court cases etc.

Alternative Version for Merchants, Salesmen and Shop Owners

Puttang Pahuu Chanaanang Aehi Jidtang Aehi manussaanang Aehi Laapang Aehi Maedtaa Chompuu Tiibpae Manussaanang Idthiiyo Bpuriso Jidtang Pantang Aehi

The Yoni is empowered with insertion of the Takrut Hua Jai Pran Hunter Spell, for calling and catching customers, lovers, helpers or admirers. You can hence use the Kata Hua Jai Pran to invoke within the Yoni for additional entrapment power.

Kata Pran Bun

Om Namaa Mee Maa Na Nae Nu Ni Na Swaaha Swaahome

Chant the Kata three times, either out loud, or if you are out and about, can chant it silently within the heart and mind, when calling customers or admirers.

Kata Kaa Khaay Dee (Good Sales)

Om Idtiputtassa Suwannang Waarach-Chakang Waamanii Waawadt-Dtang Waa Pappayanla Aehi Kaakachwandti

Use to chant and blow over your wares, or chant into prayer water and sprinkle on your wares in the store.

Pra Ajarn Gorp Chai has put many hours of work into inscribing and spellbinding each single amulet with his own hand, with constant empowerment through incantation and willful meditative intent, These amulets are made with exactly the same hand made applied methods as used by the ancient Lanna Folk.

Pra Ajarn Gorp Chai is continuing the Wicha and Traditional Amulet making of the Great Kroo Ba Ajarn; Luang Phu Kroo Ba Ban, the ex Abbot of Wat Mae Ya temple. He is proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.

Pra Ajarn Gorp Chai is a lineage master of Wat Mae Ya, following in the tradition of his Kroo Ba Ajarn, Luang Phu Thin (Current Abbot) and the Great Luang Phu Kroo Ba Ban, Wat Mae Ya is the temple of the Late and Great Arya Sangha (said by his devotees to have attained Arahantship) ‘Luang Phu Ban’.

He is continuing the Wicha and Traditional Amulet making of the Great Kroo Ba Ajarn; Luang Phu Kroo Ba Ban, the ex Abbot of Wat Mae Ya temple. He is proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.

Mae Nāng Prai Dtānī Banana Tree Lady Ghost

Kata Chanting for Banana Tree Lady Ghost Mae Nāng Prai Dtānī. One of the most asked for and sought after Kata Chanting Tutorials, which is so hard to find any information anywhere, is now available in the Kata Chanting Repository of the Buddha Magic Project on YouTube Channel

The Kata Riak Bucha Mae Nāng Prai Dtānī has now been published, and we have inserted it into this post for you to enjoy and practice. Those who wish to venerate the Nāng Prai Dtānī can expect her to lend her hand in flirtation, great luck in gambling windfalls, ‘Maha Sanaeh’ attractability and ‘Metta Mahaniyom’ popularity.

Banana Tree Lady Ghost

The more one venerates, recites kata or pays attention to Nang Dtaanee in general, the more powerful the amulet will become (a very give and receive relationship).

Kata Bucha Chanting Tutorial for Summoning and Praying to the Banana Tree Lady Ghost ‘ Mae Nang Prai Dtānī’.

Kata: First Chant the Maha Namasakara (Namo Dtassa 3x)

Ēhi Dtā Dta Bpi Ya Ta Sō Na Mō Hō Mi Ōm Mae Nāng Prai Dtānī Mā Ni Mā Mā Sō Mā Rē Sa Mahā Lāpō Na Mō Hō Mi I Dti I Dti Lāpō

(Chant 7 Times)

Mae Nang Prai Dtānī is a resident spirit of the Dtānī Banana Tree, which is a specific type of banana tree that is considered to be haunted with the spirit of a Lady Ghost, who possesses immense power of Maha Lap and Maha Sanaeh, to use for both Seduction, and for Gambling purposes. Mae Nang Prai Dtānī can be revered much in the same way any woman can, with presentations of flowers, perfumes, jewelry and foods such as sweet meats and fruits and reciting her Kata.

Just in case you haven’t visited us for a while, you may be interested to know that we are currently adding a brand-new collection of sacred king butterfly amulets from Kroo Ba Krissana Intawano of Samnak Songk Weluwan, in Nakorn Rachasima. This ‘Krob Rob Sae Yid 60’ edition celebrates the fiftieth year of ordained life, amd Kroo Ba Krissana Intawano’s sixtieth birthday

Taep Jamlaeng Butterfly King Amulet Pim Yai Kroo Ba Krissana Intawano Sae Yid 60

Taep Jamlaeng Butterfly King Amulet Pim Yai Kroo Ba Krissana Intawano Sae Yid 60

His famous hand-painted King butterfly Amulets, renowned the world over, for their originality, and delicacy of artistic design. They are veritably perhaps the most beautiful form of Thai Miniature Buddhist Arts, that one can find in the present day and era.

 

Taep Jamlaeng Butterfly King Amulet hearts

Taep Jamlaeng Butterfly King Amulet hearts

 

Taep Jamlaeng Butterfly King Amulet blue powders hand pajnted heart shaped amulets with Ploi Sek Maha Pokasap - from Kroo Ba Krissana Intawano

Taep Jamlaeng Butterfly King Amulet blue powders hand painted heart shaped amulets with Ploi Sek Maha Pokasap – from Kroo Ba Krissana Intawano

So please take a visit to the store, and have a look at the brand-new selection which are most pristinely designed, luxuriously embellished, and empowered with various arrays of Ploi Sek Maha Pokasap Gemstones, Takrut Maha Lap, and other special magical insertions.

 

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano Pim Glang

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano Pim Glang

 

Kroo Ba Krissana Intawano Samnak Songk Weluwan

Kroo Ba Krissana Intawano Samnak Songk Weluwan performing Sak Yant

This edition stands out not only for the presence of the Taep Jamlaeng Butterfly King Amulet, in various sizes and designs, bit also for the addition of two different heart shaped models, and various loi ongk metallic devas and gods inserted into the rear face of the Pim Glang medium models.

In addition, some coins with Kroo Ba Krissana Intawano, and loi ongk statuettes filled with pong sariga dong powders were released in this edition.

See Pheung Metta Mahaniyom Kaa Khaay (Balm of the Taep Jamlaeng Butterfly King – Mercy Charm potion for success in gambling, love, business and trade).

See Pheung magical enchantment potion, and mercy charm, from Kroo Ba Krissana Intawano, of Samnak Songk Weluwan, in Buriram. Blessed with the same empowerment used for the Taep Jamlaeng Butterfly King Amulet.

This is a most auspicious and usable balm, which has been made using the very ancient sorcery methods but, also modern hygienic standards.. Many kinds of these balms and potions cannot be applied onto the skin, because of their necromantic nature. But this is a purely herbal and non-necromantic potion, which carries absolutely no Karmic retributions or disadvantages, rather, only auspicious blessings. Hence, the traditional application and usage methods given from the ancient formulas for applying See Pheung, such as onto your eyebrows, forehead, and the like, is able to be implemented with this particular potion.

See Pheung Taep Jamlaeng Butterfly King

The See Phueng Metta Mahaniyom balm, is a balm created by the with the effects of instilling popularity and generosity onto the owner as well as luck in business and trades. The circular casing is white in color with an image of the Taep Jamlaeng Butterfly King on the lid, invoking his popularity and Metta Mahaniyom capabilities. Inside is a generous amount of Metta balm. A sprinkling of special sacred powders, of a secret formula unknown to us, has been added to the potion.

See Pheung Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano

One can use the See Pheung balm to dap on oneself for great charm, attraction and popularity as well as advancing in business propositions and trade.

Use the forefinger to smear with almost all Metta and Maha Sanaeh Oils and Balm Potions, for General Metta Blessing, use the ring finger for Selling and Gambling, use the middle finger to smear the oil if you wish to be attracting the opposite, or even the same sex.

See Pheung Kroo Ba Krissana Intawano

Once again from the adept master Kruba Krissana himself comes a well acclaimed and very easily recognizable superb edition of holy amulets in the year 2556 BE. Kroo Ba Krissana Intawano spent the whole three month period of the rainy retreat, empowering this edition of Amulets every single day and entered into a period of solitary Kammathana practice in order to empower the Amulets with the highest power through great renunciation and practice of purity for a sustained length of six days solid meditation!!!

Kroo Ba Krissana Intawano

The objectives of Kruba Krissana Intawanoh’s 2556 BE edition include using the funds received to donate to the commemoration of religious holy places and temples in and around Buriram and to produce interest and build practice in the Buddha Dhamma.

Kroo Ba Krissana Intawano 2556 Kammathana Edition amulets

The sacred Muan Sarn powders, oils and other ingredients used in the making of the various amulets released in this edition, were amassed together for the great Puttapisek ceremony, and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.

Apart from his most famous king butterfly hand painted sacred powder amulets, this time, Kroo Ba Krissana Intawano has released some very special Pra Khun Phaen amulets in slightly pinkish white sacred powders and this special See Pheung. In addition another See Pheung with the wicha Taep Jamlaeng Butterfly King embedded within it was also released in this very same edition.

The amulets of this great internationally famous guru master, go unrivaled, as far as their beauty and fine quality of handmade artisanry is concerned. After their room mans compassionate and continuous flow of Metta Mahaniyom, Maha Lap, and Maha Pokasap magic, his amulets are also said to go unrivalled with any other in the present era.

How to use See Pheung & Nam Man Prai oils

Kroo Ba Krissana Intawano has given precise instructions of his method for using this item which you can listen to translated by Ajarn Spencer in the below pod cast.

Taep Jamlaeng Butterfly King Amulet in Glazed Color front surface, and white sacred powder rear face with the Maeng Mum Maha Pokasap money spider. These jumbo size Taep Jamlaeng Butterfly King Amulets were released in the ‘Maha Taep Bandan Choke’ (Deva bestowing Luck) 2556 BE Master Day ceremony, of Kroo Ba Krissana Intawano at Wat Weluwan, in Buriram.

The Taep Jamlaeng Butterfly King Amulet, is an Animistic Occult Charm, used for Maha Lap lucky Fortunes, amd Maha Pokasap Treasure Accumulation. The amulet is made in the form of sacred powder pressed image in Super-Jumbo size at 5 x 4.5 Cm, encased in stainless steel casing. Front image features the Taep Jamlaeng Butterfly King, which is a twin sexed Yab-Yum like spirit Deva of Love.

Taep Jamlaeng Butterfly King Amulet glazed red coatThe rear face, features a money spider, weaving its web and sitting comfortably in the middle to trawl in all its prey, and treasures.

 

Spiders don’t have to exert much energy (after their web is woven), in order to catch food, for it just sets a trap and lays in waiting.

Taep Jamlaeng Butterfly King AmuletThis brings the attractive magic to accumulate treasured possessions in, with powerful and ancient animist Invocations, dating back thousands of years, from Pre-Buddhist times. The money spider has been a Magical image of luck and wealthy fortunes, in almost all countries and cultures, around the world since days of old. Sorcery was eliminated in the Western World after the Witch Hunts, leaving almost no real authentic magical lineage remaining.

Kroo Ba Krissana Intawano's Taep Jamlaeng Butterfly King Amulet

But in South East Asia, Sorcery has survived in its entirety up to the present day, without its authenticity becoming lost, and is still very much a real and living magical practice. In the west, the money spider remains but a verbal allusion, but no true magical empowerments, or invocations exist in the Western World.

Money Spider on rear face

A piece of Kroo Ba Krissana’s Civara monk robe is attached to the amulet, as a personal blessing and object of faith to the Guru for the continuous empowerment through the faith and trust of the devotee, in the Guru.

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano

In the Far East where Buddhist and Animist Sorcerors are permitted to practice and not scorned,the imagery does have true and ancient methods of empowerment, and Kroo Ba Krissana Intawano is one of the most favored Masters for empowering amulets with Maha Lap and Maha Pokasap power for luck, Wealth and Treasured Possessions.

Kroo_Ba_Krissana_Intawano.JPGKroo Ba Krissana Intawano is one of Thailand’s most sought after Masters for his beautiful miniature fine art in the form of his amulets, which are both aesthetically pleasing, as well as full of Metta Mahaniyom Maha Pokasap amd Maha Lap Magic.

Kroo_Ba_Krissana_Intawano_2555_BE_edition_amulets.JPG

Kroo Ba Krissana Intawano is also an accomplished Sak Yant Master, who is less known for his Sacred tattoos, than for his amulets, which is in truth only so, because of the ultra high profile amd international attention that his amulets have recieved, overshadowing his other accomplishments.

Kroo_Ba_Krissana_Intawano.JPG

This edition was spearheaded by the issue of Pra Pikanes (Ganesha) and Brahma Images, as well as the classic Taep Jamlaeng Butterfly King. A series of Occult charms such as Takrut and Meed mor knives, and Kumarn Tong were also released.

Kroo_Ba_Krissana_Intawano.JPG

Kata Bucha Taep Fa Din Jamlaeng Pamorn (Butterfly King).

Om Nama Siwa Na Maedtaa

Taewa Jidt-Dta Sip-hok Chanfaa Sip-haa Chandin

Kroo Ba Krissana Jao Khong Wadtumongkol Nee (add your prayers here)

Om Sanaeh Maha Sanaeh Om Na Maedtaa

Maha Maedtaa Om Na Maedtaa Taewa Jidt-Dta

The glazed versions were made in Jumbo and also this Super Jumbo size.

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano

Taep Fa Din Pim Jiw miniature size sacred powder Butterfly King amulet, from the master of this most definitively subtle Wicha of the Taep Jamlaeng Butterfly King, Kroo Ba Krissana Intawano. Seven Ploi Sek Maha Pokasap Gemstones (six in the rear face one in the front face), two Takrut and one Look Namo Yantra Coin insert.

The amulets are very small, but extremely delicately and intricately detailed hand-painted amulets. They have polished gemstones and silver Takrut spells, inserted into the rear face of their Muan Sarn Sacred Powders.

Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features

Using Kruba Krissana’s highly secretive Wicha of ‘Montr Teerayaan’, the master of the Butterfly King, has created another superb edition of his famous ‘Taep Jamleng” amulets, what are most meticulously and faithfully rendered, in brilliantly detailed form.

The following amulets were released in the 2556 BE edition: 1. Sampao Takrut Ngern Koo Fang Ploi ( Sea fairing military ship with double silver Takrut and Blessed Gems) 2. See Pheung Khun Phaen Metta Mahinyom Kaa Kaai ( Holy balm of Khun Phaen of charm and compassion with great business and trades) 3. Tayp Bin Takrut Ngern Koo Fang Ploi ( Thep Jamlang Angel with Silver Takrut and Blessed Ploi Sek gems) 4. Tayp Faa Din Payn See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin inbedded) 5. Tayp Faa Din PAyn See Kieow Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded) 6. Sian Phu Lersi Fang Rae Sak Sit Neua Pong Pii Kun ( Head of the Lersi Ascetic Sage with sacred powders of Pikun and sacred gems imbedded) 7. Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features 8. Khun Phaen Kumarn Tayp Fang Ploi Takrut (Khun Phaen's Golden Angel Child with Plio Sek Gems and Takrut) 9. Nang Kwak Kum Sap Maha Sethee Neua Pong Pikun (Nang Gwak calling to millionare riches in sacred powders) 10. Nang Kwak Paya Kum Sap Maha Sethee Neua Pong Itthi Jay See Kao (Nang Kwak calling to millionare riches with white Itthi Jay sacred powders) 11. Nang Kwak Paya Kum Sap Maha Sathee Neua Pong Mai Paya Ngiw Dam ( Nang Kwak Calling to Millionare riches made from the wood of the holy Ngiw Dam tree) 12. Nang Kwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Bpit Tong Naa Somdej (Nang Kwak callig to millionare riches in sacred powder, and gilted in gold leaf, with Pra Somdej on other face). 13. Nang Kwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Kwak calling to Millionare riches in sacred powders with golden takrut)

The front face of this miniature edition, features a vividly hand painted red Taep Jamlaeng butterfly angel, and single Ploi Sek carved crystal. The Butterfly is surrounded with a golden border. The individual features on the painted surface reveal an attention to detail that is comparative to Master  Craftsmanship of the true Artisan. Time consuming and painstaking effort must be applied, to achieve the resulting detail and originality of using different painted effects on each amulet. This of course, means that each and every one of Kroo Ba Krissana Intawano’s amulets are unique in their own right. Each is its own individual work of art, that is unlike any other.

The Rear face of this mini Butterfly amulet features a vibrant white very smooth Muan Sarn powder base, and is stuffed (despite its size) with 6 enchanted carved bright crystals, two silver takruts and a central sacred metals Rian yant coin of Kruba Krissana’s angelic script.

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano

The amulet measures 2.5 x 1.5 These  high-class miniatures, were released as only one of a series of different King butterfly amulets, all of which are extremely high quality and highly prized by the steadfast devotees of Kroo Ba Krissana Intawano. They were blessed and released during the special Buddha Abhiseka ceremony, for the Kammathana 2556 BE edition of amulets.

 King Butterfly amulet miniatures

Kroo Ba Krissana Intawano is along with his lifetime accomplice in magical sorcery, Kroo Ba Beng, one of the only two holders and inheritors of the secret Wicha of their forest Lersi Hermit Kroo Ba Ajarn.  It is from their guru, from whom they received and learned the methods of making and empowering the extremely rare to find Wicha Taep Jamlaeng Butterfly King amulet. 

Taep Jamlaeng Butterfly King Amulet

Both Kroo Ba  Beng, and Kroo Ba Krissana, are extremely popular around Southeast Asia, and even as far away as the western shores of the United States of America, South America, Canada and even Russia. Never has there been such a highly celebrated amulet that is highly regarded for its sheer beauty, fine craftsmanship, art work, originality, and magical power, as the Taep Jamlaeng Butterfly King Amulet.

Miniatures Butterfly King Taep Pamorn amulet by Kroo Ba Krissana Intawano

The following amulets were released in the 2556 BE Kammathana edition:
1. Sampao Takrut Ngern Koo Fang Ploi ( Sea fairing military ship with double silver Takrut and Blessed Gems)
2. See Pheung Khun Phaen Metta Mahinyom Kaa Kaai ( Holy balm of Khun Phaen of charm and compassion with great business and trades)
3. Tayp Bin Takrut Ngern Koo Fang Ploi ( Thep Jamlang Angel with Silver Takrut and Blessed Ploi Sek gems)
4. Tayp Faa Din Payn See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin inbedded)
5. Tayp Faa Din PAyn See Kieow Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded)
6. Sian Phu Lersi Fang Rae Sak Sit Neua Pong Pii Kun ( Head of the Lersi Ascetic Sage with sacred powders of Pikun and sacred gems imbedded)
7. Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features
8. Khun Phaen Kumarn Tayp Fang Ploi Takrut (Khun Phaen’s Golden Angel Child with Plio Sek Gems and Takrut)
9. Nang Kwak Kum Sap Maha Sethee Neua Pong Pikun (Nang Gwak calling to millionare riches in sacred powders)
10. Nang Kwak Paya Kum Sap Maha Sethee Neua Pong Itthi Jay See Kao (Nang Kwak calling to millionare riches with white Itthi Jay sacred powders)
11. Nang Kwak Paya Kum Sap Maha Sathee Neua Pong Mai Paya Ngiw Dam ( Nang Kwak Calling to Millionare riches made from the wood of the holy Ngiw Dam tree)
12. Nang Kwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Bpit Tong Naa Somdej (Nang Kwak callig to millionare riches in sacred powder, and gilted in gold leaf, with Pra Somdej on other face).
13. Nang Kwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Kwak calling to Millionare riches in sacred powders with golden takrut).

Rear face of amulet

This particular miniature size, is extremely recommendable for ladies, children, and of course is recommended far and is already extremely popular, with the gay community.

A Ploi Sek Maha Pokasap gem is inserted into the front face

 A Ploi Sek Maha Pokasap gem is inserted into the front face.

View in the store; Taep Jamlaeng Butterfly King Miniature Amulet 

Taep Jamlaeng Butterfly King Amulet – made from a highly concentrated Muan Sarn Sacred Powder admixture, and 16 ‘Ploi Sek Maha Pokasap’ Gems (3 in the front face, and 13 in the rear face). this is the small ‘ Pim Lek’ model, and is an excellent choice for ladies, children and also for Gays.

Made in 2553 BE for the ‘Lai Sen’ edition (now a more famous and highly preferred edition), by Kroo Ba Krissana Intawano. Fancy stainless casing is included with this item. The casing has special decorative frame, with engraved patterns gracing the edges.

Taep Jamlaeng Butterfly King Amulet pink Kroo Ba Krissana Intawano

The front face of the amulet features the Taep Jamlaeng Butterfly King, with red, black, yellow, green and white finely painted details. The Amulet is a most delicately painted miniature Objet D’art. Four Ploi Sek Maha Pokasap Gemstones are inserted.

Rear face of Taep Jamlaeng Butterfly King Amulet in pink sacred powders.

Size; 2.8 x 2 Cm

The rear face of the amulet has 13 Ploi Sek of differing kinds, inserted into the Muan Sarn Sacred Powders.

Kroo Ba Krissana Intawano, is along with his accomplice Kroo Ba Beng, of Wat Tanode Luang, one of the only two surviving holders of the secret Wicha of their Kroo Ba Ajarn Guru Master. Namely that of the special method of successfully making Taep Jamlaeng Butterfly King Amulets, whose power is derived from both the psychic and Deity assisted empowerment, as well as from the secret aromatic admixture of Muan Sarn Sacred Powders, Maha Pokasap Gems (ploi sek), and Takrut spells, that are seen to be used with their amulets. 

Below; Taep Jamlaeng Butterfly King Amulet held in the hand for visual size comparison.Taep Jamlaeng Butterfly King Amulet held in the hand for visual size comparison.

This edition of amulets was actually blessed also in duo, with Kroo Ba Beng. This is also not the first novel was it the last time that such a thing has happened, for indeed, they have both the same artisan preparing the designs, for their most beautiful and exquisitely finely crafted amulets. It is Hence, that you will see very similar amulets, at least as far as the front face is concerned, from this edition coming from both of these Guru masters. 

Rear face of the Butterfly King amulet held in the hand

Those which will have a locket of Kroo Ba Krissana Intawano are obviously from that master. Those which possess a nine tailed Fox locket, or Nam Man Prai inserted in the rear face, will almost always be coming from Kroo Ba Beng.  In Thailand of masters are actually seem to be equally powerful, but on international shores, Kroo Ba Krissana Intawano is more well known. There is actually little difference in the power and quality of these amulets, especially considering that both masters have lent their empowerments to both editions from both temples. 

Kroo Ba Krissana Intawano performing the blessing of amulets in a sacred Cave.

Above; Kroo Ba Krissana Intawano performing the blessing of amulets in a sacred Cave. 

It is just a matter of preference as to which devotees prefer which master, but that there is not seem to be any kind of comparison made, or any kind of higher and lower status given to either of these masters

In addition to this, his amulets are also miniatures works of art in their own right. Each amulet is completely unique, and unlike any of its brothers and sisters. This is due to the hand painting, and individual treatment given to each amulet, which will have different coloured gemstones, and different sacred items inserted with each amulet, hence, differing slightly from the one next to it.

Kroo Ba Krissana Intawano

This particular model is a ‘Pim Lek’ (medium sized) Ongk Kroo Masterpiece Version. It is extremely fortunate now to find what still available some years after the release of the edition. This is because, his amulets are nearly always completely sold out in every edition, before the year is over.

This shows the great popularity and collectability and speculating value of his amulets and how sacred they are to so many people. We may consider, that we can still find amulets of great historic masters so many tens of years and even hundreds of years after that passing, but with the amulets of Kroo Ba Krissana Intawano, only one year is needed for an edition of his amulets, to appear to be completely depleted. Each series and edition depletes and disappears shortly after their appearance. This is what we call a true phenomenon. 

Kroo Ba Krissana Intawano

Of course the great beauty of his amulets and their artistic value, also counts much towards the reason why they receive so much popularity.

But if it were not for the fact that they are truly sacred, and have a noticeable effect with their magic, then sheer artistic beauty, would not be enough reason, to make them as popular as they are to this day.

These Butterfly King amulets, were released back in 2553 BE, in a series along with some special coin metallic Amulets. These smaller size models, in pink sacred powder, are extremely recommended for ladies, children, and also of course the gay community. 

2553_BE_edition_Kroo_Ba_Krissana_Intawano_amulets_poster.JPG

 Kroo_Ba_Krissana_Intawano.JPG

View this amulet in the store; Taep Jamlaeng Butterfly King Amulet Pim Lek Pink Powders 16 Gems

Taep Jamlaeng Butterfly King Amulet – with blue Kroo Ba Krissana Intawano Cameo Locket, 14 Maha Pokasap Gems (4 in the front face, and 10 in the rear face), and 2 Takrut spells inserted. 

Made in 2553 BE for the ‘Lai Sen’ edition (now a more famous and highly preferred edition), by Kroo Ba Krissana Intawano. Fancy stainless casing is included with this item. The casing is special quality, with engraved patterns gracing the edges.

The front face of the amulet features the Taep Jamlaeng Butterfly King, with red, green, yellow, orange and white finely painted details. The Amulet is a most delicately painted miniature Objet D’art. Four Ploi Sek Maha Pokasap Gemstones are inserted.

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano

Size; 3 x 2 Cm

The rear face of the amulet has a locket, 10 gemstones, and two Takrut inserted into the Muan Sarn Sacred Powders.

One locket, 10 gemstones and two Takrut

Kroo Ba Krissana Intawano is along with his accomplice Kroo Ba Beng, of Wat Tanode Luang, one of the only two surviving holders of the secret Wicha of their Kroo Ba Ajarn Guru Master. Namely that of the special method of successfully making Taep Jamlaeng Butterfly King Amulets, whose power is derived from both the psychic and Deity assisted empowerment, as well as from the secret aromatic admixture of Muan Sarn Sacred Powders, Maha Pokasap Gems (ploi sek), and Takrut spells.

The amulet was released in the year 2553

In addition to this, his amulets are also miniatures works of art in their own right. Each amulet is completely unique, and unlike any of its brothers and sisters. This is due to the hand painting, and individual treatment given to each amulet, which will have different coloured gemstones, and different sacred items inserted with each amulet, hence, differing slightly from the one next to it.

The rear face of the amulet

This particular model is a ‘Pim Klang’ (medium sized) Ongk Kroo Masterpiece Version. It is extremely fortunate now to find what still available some years after the release of the addition. This is because, his amulets are nearly always completely sold out in every edition, before the year is over. 

Front face of the amulet held in the hand for size comparison. 

This shows the great popularity and collectability and speculating value of his amulets and how sacred they are to so many people. May consider, that we can still find amulets of great historic masters so many tens of years and even hundreds of years after that passing, but with the amulets of Kroo Ba Krissana Intawano, only one year is needed for an edition of his amulets, to appear to be completely depleted. Each series and edition depletes and disappears shortly after their appearance. This is what we call a true phenomenon.

Rear face of the amulet held in the hand, for size comparison. 

Of course the great beauty of his amulets and their artistic value, also counts much towards the reason why they receive so much popularity. 

2553 BE edition Kroo Ba Krissana Intawano amulets poster 

But if it were not for the fact that they are truly sacred, and have a noticeable effect with their magic, then sheer artistic beauty, would not be enough reason, to make them as popular as they are to this day. 

Coin amulets released in the 2553 edition

These Butterfly King amulets, were released in a series along with some special coin metallic Amulets.

Kroo Ba Krissana Intawano blessing amulets inside a cave Kroo Ba Krissana Intawano

Montr Paetch Payatorn 2556 BE edition sacred locket Amulets from the Master of Maha Sanaeh, Luang Phu In (Wat Nong Meg).

In Koo Chak Muang Chai-Rak-Hying Male-Female Yab-Yum Prai Deva of Love) for heterosexual men and women. Ongk Kroo Masterpiece Version locket with Ploi Sek, Pearl, Takrut Ngu Hlueam, and Takrut Ngern Maha Sanaeh Maha Lap, from Luang Phu In (Wat Nong Meg, Surin).

This In Koo locket, or, as otherwise popularly called in south-east Asia, ‘Yintong’ Prai Deva symbiotic Yab-Yum hermaphrodite Deva locket, is an amulet that is of the highest regard or its immensely powerful Maha Sanaeh attraction and charm.

This locket, comes in two versions, this yellow one, being the heterosexual version for males or females to use to attract the opposite sex. There was also a purple version featuring two gay males embracing on the front face of the locket, instead of a male and a female as is the case in yellow version.

In Koo Maha Sanaeh

In Koo Maha Sanaeh

The in koo (Also known as the ‘Yintong’, is an extremely ancient form of Thai Lanna northern sorcery (Wicha). It is a well-known magical spell of the Lanna People of Northern Thailand, and Laos, and also of the ancient Khmer necromantic magical sorcery traditions. 

in Koo Prai Deva Locket Chai-Rak-Chai gay male Ongk Kroo Masterpiece Version
The In Koo, is 1000-year-old magical sorcery spell, that has been used by the people of northern Thailand and the country of Laos, and the ancient Khmer Brahman people, from the Pre-Buddhist era. Both the invocations for this supernatural ghostly spirit, with immense psychic powers, and the use of magical herbs, powders, and sacred oils, to empower these amulets, has been a practice for hundreds,if not thousands of years in buddhist and pre-Buddhist Thailand.

Locket In Koo (Yintong)

Locket In Koo (Yintong)

 Various Takrut spells are inserted, made from pure silver foil, and-snake skin. For purple gemstones are inserted into the corners of the rear face of the sacred powder filling of the locket, for Maha Pokasap amd Maha Lap Lucky wealthy fortunes.

The front face of the locket is yellow in colour for the heterosexual version, and has a male and female, with butterfly wings embraced invoking not only In Koo, but also the Butterfly King which are indeed actually the same type of Dava

The front face of the locket is yellow in colour for the heterosexual version, and has a male and female, with butterfly wings embraced invoking not only In Koo, but also the Butterfly King which are indeed actually the same type of Dava

The Wicha dates back to pre-Brahmin times even where the animist belief system was rife throughout not only Southeast Asia but the whole world.

Ancient grimoire, with magical sorcery texts in Khmer Sanskrit

Above; Ancient Lanna grimoire, with magical sorcery texts in Khmer Sanskrit (Thai Khom, of the Lanna Calligraphic method)

Viewing the locket held in the hand reveals its actual size real life.

Holding the locket in the hand reveals its sizeWhatever religions have arisen throughout the centuries and the aeons, animist beliefs have survived and maintained themselves contained within almost all great and lesser religions of the world right up to the present day.

We believe there must be a reason for this that is more than just superstition, and that the power of animist charms is of a magical nature, that calls upon the oldest and most primitive and ancient of our ingrained natural abilities and beliefs, which are programmed into us from our forefathers, and through our DNA.

The rear face of the amulet is covered with Muan Sarn Sacred Powders, and has been stuffed full of Sacred Ploi Sek Maha Pokasap gems, and silver Takrut spellsThe rear face of the Muan Sarn Sacred Powders of the amulet is stuffed full of ‘Ploi Sek’ gems, and pearl, with solid Silver Takrut Magic spells inserted as well as-snake skin Takrut. All of these different types of magical spells and empowering agents are intended to amplify the aura of magic from the amulet, for Metta Mahaniyom Maha Sanaeh, & Maha Lap, Maha Pokasap magic. Silver foil called stamp is embossed upon the rear face of each locket which are in this case Ongk Kroo Masterpiece Versions.

In Koo Chak Hlueang Chai Rak Hying

This amulet is intended to not only attract and enchanted, but two inside the Kama Sutra power of sexual desire, within the hearts of home on intends to approach and indeed approaches and speaks to all those who approach through the power of the Maha Sanaeh Muan Sarn Sacred Powders.

Front face of the locket shows two naked males holding hands, and gazing into each others eyes in loving embrace. Sacred Khom Agkhara Lettering is embossed in The form of Sacred Yant, and magic spells. These spells are written in ancient Pali Sanskrit, and sometimes, Devanaghiri, using the ancient Thai- Khmer script, which has been used for inscription of Buddhist texts and magical spells for thousands of years. This practice has been going on since before Buddhism even arrived in south-east Asia.

Luang Phu In (Wat Nong Meg)

Above; Luang Phu In (Wat Nong Meg)

People are called to approach, by the silent whisper of the calling of the Prai Devas dwelling within the amulet which are bounds by spells and imbued within the amulet through invocations.

Rear face of the amulet is stuffed full of rich herbal powders and James with magic spells in certain for increasing riches and mercy charm and romantic attraction power

The amulets are given a life of their own, through the reanimation spells of the Kata Akarn 32, & the Kata Riak, Pluk, Hnun Taat See, which are the three sets of invocation (Riak Taat See/calling), turning (HnunTaat See), and reanimation (Pluk Taat See); spells for the four elements to be called a welcome and turned within the inanimate object used to give the spirit as a dwelling place.

The Magical Properties and attributes of the In Koo;

  • Maha Laluay – powerful charm and attraction magic causes those nearby to applaud, admire and feel friendliness towards the wearer of the In Ko
  • Maha Sanaeh – powerful enchantment magic causes those who are targeted to fall helplessly in love with the wearer of the In Koo.
  • Kong Grapan – protective magic prevents ballistic weapons and sharp objects from piercing or penetrating the skin.
  • Gan Khun Sai – protects against black magic and evil spirits, defends against Hun Payont, magic spells and the like.
  • Metta Mahaniyom – Discussions, Debates and Business talks or Diplomacy matters will be discussed easily and you will be able to get your point across and be convincing.
  • Kata In Koo (Perm Sap/Increase Wealth)
  • Om Raachaa Taewaa Swaahome Om Taewee Maama Jidt-Dtang Arahang Swaahome


Kata for the In Koo of Kroo Ba Nandta for gays or heterosexuals (customizable)

Om Laluay Maha Laluay Nguay Ngong Jong Jai Rak Goo Hmuean Dang Chang Rak Ngaa Hmuean Pla Rak Nam Hmuean Khaw Orn Hai Hmuean Fai Orn Maw – then say; “Ai” + Name of person you wish to charm (‘Ai’ is used to call another Man, whereas, with Lesbian or straight amulets, the sound ‘Ee‘ is used instead for a man or woman to call another woman) – Rak Goo Yaa La Om Sitti Swaaha Swaahome – Na Ma Pa Ta

Chant the above Kata 3, 5, 7 or 9 times, and then blow on the In Koo amulet

Kata for using with In Ma, In Koo, and In Rak

Na Rampeung Mo Kid Terng Put Norn Midtem Dtaa Taa Rong Hai Turon Turay Ya Hai Ma Haa Goo Putto Laluay Tammo Laluay Sangko Laluay Jid-ti Nimid-ti Aehi Jidtang Biyang Ma Ma

Additional Info

If the In Koo is kept in the House, then all the family and people in the household will love each other and be happy together. If it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them, and even make others fall in love with the wearer if Bucha is made to the In Koo, and this request is asked for in exchange for Bucha.

Montr Paetch Payatorn 2556 BE edition sacred locket Amulets from the Master of Maha Sanaeh, Luang Phu In (Wat Nong Meg)

Above; Luang Phu In (Wat Nong Meg)

Nang Kwak Nang Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej

This Nang Kwak Pra Somdej combination is a most auspicious and powerful amulet created by Kroo Ba Krissana for calling to millionaire riches as well as all general blessings of the most infamous Pra Somdej style amulet.

The amulet is entirely Kroo Ba Krissana’s sacred powder based with one side imprinted with the Nang Kwak deity, surrounded by holy angelic yantra specific to Kroo Ba Krissana’s style, and his imprinted signature, rests in the base of the amulet. 

Kwak Pra Somdej Nang Paya hnaa Tong Ongk Kroo Masterpiece Version with gold leaf blessing, from GGuru Master monk; Kroo Ba Krissana Intawano

A sacred metal ‘Rian’ coin slug, known as a ‘look namo’, with a magical spell inside, is inserted into the Muan Sarn sacred powder base between Nang Kwak and a highly decorative Thai style floral border. 

Kwak Somdej Nang Paya

Nang Kwak is a benevolent female deity, was worshipped dates far back thousands of years to the pre-Buddhist era as Southeast Asia was permeated with Brahmanism. She represents the daughter of a wealthy travelling merchant who was lucky enough to hear dharma lectures, from two great Arahants (Mokhallana and Saributra), who were two of the closest friends and most popular practitioners of the Lord Buddha. 

It is said that the fact that she took delight in listening to the Buddhist sutra is from these two great enlightened beings caused her to absorb immense lucky Maha Sanaeh, Metta Mahaniyom, Maha Pokasap, and Maha Lap blessings.  

Nang kwak Pra Somdej

This caused her father’s business to become increasingly successful, to the point where they would not travel to do their trading unless Nang Kwak would also travel with them to market on the oxcart. 

Her real name was Nang Supawadee, and both Brahman and Buddhist people have been worshipping her, ever since the times of the Buddha, and the worship of this deity has become second to none in Thailand where one will see this deity sitting on almost every single market stall, and shop altar of the whole nation of Thailand. 

Pra Somdej

Before people had this Deity, her more ancient substitute, was to worship either Mae Toranee (Dharani/Mother Earth), or, Pra Mae Posop (The goddess of the harvest and fertility). 

Side view of Pra Somdej Nang Kwak

She is deemed to bring luck, especially in the form of money, to the household. She is the patron Deity of all Merchants and Salesmen and can be seen in almost every business establishment in Thailand.

Pra Somdej Nang Paya Hnaa Tong

The Pra Somdej side displays the iconic image of the infamous Pra Somdej gilded in gold leaf with a silver takrut inserted into the Muan Sarn Earn sacred powders along with 3 white Ploi Sek sacred enchanted gems sitting at the base of the Pra Somdej image.

Kroo Ba Krissana Intawano blessing s and sacred powders

This side as well displays Kroo Ba Krissana’s signature and the amulet is surrounded again by a highly intricate Thai floral border. A Takrut spell is inserted into the dais, upon which the Nang Paya Somdej Buddha deity sits.

Muan Sarn Sacred Powders

Kroo_Ba_Krissana_Intawano.JPG

How to Revere Nang Gwak

To Bucha Nang Gwak, One should use 5 incense sticks and offer flowers (preferably jasmine), red syrup drink (‘Nam Daeng’). Some water, and also some sweets and rice as offerings.

Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.

Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.

Kata Nang Gwak

  • Om Sri Vichai Gangwian

  • Phu Jao Khao Khiaw Mii Luuk Kon Diaw Cheu Nang Gwak

  • Chai Hen Chai Rak Hying Hen Hying Tak

  • Tak Tuan Hnaa Puak Paanichaa Paa Guu Bpai Kaa Terng Mueang Maen

  • Guu Ja Bpai Kaa Hua Hwaen Gor Dai Wan La Saen Tanaan

  • Guu Ja Kaa Saarapadgarn Gor Dai Doey Klong

  • Guu Ja Kaa Tong Mua Rai, Gor Dai Dtem Haab Piang Wan Nii Bpen Rooy

  • Saam Haab Ma Ruean Saam Duean Bpen Sethee Saam Bpii Bpen Por Kaa Sampao

  • Pra Rasii Puu Bpen Jao Bprasit Hai Gae Luuk Kon Diaw Swaaha.

Use this Kata when you are going to sell things, or in your place of business in the morning. Here is a slow and clear pronunciation of the above text, exactly as it is written;

 

Who was Nang Kwak?

The legend of Nang Kwak, is something that occurred a long time ago, before or during the time when Buddhism was beginning to spread, about 2500 years ago. The legend tells that, in the Indian province of Sawathee in the small town of Michigaasandhanakara (มิจฉิกาสันฑนคร)There was a married couple whose names were Mr. Sujidtaprahma (สุจิตตพราหมณ์ ) and Mrs. Sumanta (สุมณฑา), who had a daughter named Supawadee (สุภาวดี).They were merchants who sold small amounts of wares on the markets, only earning just enough to maintain their small family from day to day.

Nang Kwak waving lady

One day, they were discussing their hopes and dreams for the future, and decided that they should try to expand their business to make more profit and begin to think of being able to save something for their old age; as a result of this conversation, they decided to try to afford to buy a “gwian” (cart) in order to use to travel with and sell their wares to other towns and villages, also then bringing wares from the other towns to sell in Sawathee and Michigaasandhanakara when they returned.
Nang Kwak waving lady Nang SupawadeeSometimes, Supawadee their daughter, would ask to tag along for the ride, and help them. One day, as Supawadee was helping her parents to sell wares in a distant town, she was lucky to be able to hear a sermon by Phra Gumarn Gasabatera (พระกุมารกัสสปเถร); she was so convinced, and moved by his sermon, that she took refuge in the Triple Gem. 
 
 
When Gasabatera saw her faith and devotion, he collected all his powers of thought and concentration of an Arahant* (for indeed Pra Gasabatera was and Arahant*), and bestowed blessings of good fortune and luck in salesmanship on Nang Supawadee and her Family. In addition, Pra Gasabatera increased the power for the blessing to make the magic stronger every time that Nang Supawadee would attend and listen to Dharma teachings with such devotion as she had this time.
Nang Supawadee
 
Nang Kwak In the next town they went to to sell wares, Nang Supawadee received the opportunity to listen to the preachings of Phra Siwaliitera (พระศิวลีเถร), who was also in the business of wandering around preaching the Dharma as taught by Lord Buddha Sakyamuni. Nang Supawadee received teachings from this master, and thus became extremely well versed and knowledgeable in Dhamma. 
Nang Supawadee
 
Phra Sivali bestowed blessings of Metta upon her for her diligent efforts to follow and understand the practice of Dharma.Phra Sivali tera was different from normal beings and had a strange event marking his birth; namely that, he remained in his mother’s womb for a period of 7 years 7 months and 7 days before being born in the world.This cause Phra Sivali to be endowed with extremely strong mind powers, which, when he concentrated all his mental power and effort to bestow the Metta blessing upon the young Supawadee, the result was an especially strong effect to the blessing he gave.
 
Due to these blessings gained from the two saints, it came to notice that every time Nang Supawadee came along for the rinde on her parents’ cart, sales were fantastic and all the goods were always sold in no time at all! As the when Nang Supawadee did not accompany them on their market sounds; sales were pretty meager in comparison. Her parents decided that their fortune would be best if they had their daughter Supawadee accompany them always on their sales rounds because they believed that the good fortune was to do with the blessings and merit she had with her. 
 
This brought such great fortune upon the family, that in a short time they became extremely wealthy merchants.
 
Once they had already become pretty wealthy, Mr. Sujidtaprahma received the opportunity to hear some Dharma teachings from the Lord Buddha himself; he was filled with faith and reverence, and as a result of this, began to practice Dharma practice and reached the attainment of Sotapanna ( โสดาบัณ- Sodaban, in Thai) which is otherwise known as “Stream Enterer”.
 
Supawadee’s father then donated a park called “Ampatagawan” (อัมพาฎกวัน), for the Bhikkhus to rest and take shelter in, as well as building a Vihara (shrine and salon) for the Monastics, as a temple within the grounds.The temple was named “Wat Machigaasandharaam” ( วัดมัจฉิกาสัณฑาราม).
Waving lady amulets made from sacred powders from Kroo Ba Krissana Intawano
Pra Sutamma Tera was invited to be Abbot of the temple. Mr.Sujidtaprahma, who was very well known for being a person who would g out of his way to help others, and a good hearted generous fellow, would ask people on his selling rounds if anyone was going the same way and wished to hitch a ride with him. Sometimes there would be as many as a thousand people wishing to accompany him, which he never refused, always fulfilling their wishes, regardless of if they were followers of the Buddha like himself or not.
 
The many people who got to ride with him noticed the amazing power of Metta Mahaniyom of his daughter Nang Supawadee, whose blessings had caused her parents to become wealthy merchant moguls, and thus began to worship her as a cause of good fortune in selling and business matters.
Real 24 ^ gold leaf blessing is pasted on the front face of the amulet
 
After many years, Sujidtaprahma and his wife Mrs Sumanta became old and passed away – their blessed daughter Supawadee also became old and eventually had to pass on to the next life, and left her body behind.
 
But her legend lived on in the hearts for all the people who had adopted her as the patron saint and magical deva of all merchants, praying to her and making offerings to increase merit and receive great fortune in business dealings.Anyone wishing to have good luck in their sales would seek out an image or statue of Nang Supawadee and make Pojja offerings to her, inviting her spirit to come and reside in the statue or image, and bring them luck, as Supawadee had always done whilst riding on her father’s cart.
Yant Nang Kwak
 
All of 4 different castes of the Indian Hindu caste system adopted the practice; Brahmins, Royalty, Medics, and even Sudhras were seen to worship and respect Nang Kwak. The practice of making Bucha to Nang Kwak became ever more widespread, due to tales of many merchants practising Bucha Nang Kwak, and becoming extremely wealthy; This caused people in all four directions of the compass to adopt the practice. 
 
Nang Kwak
 
The practice of praying to Nang Kwak was adopted by the Thais as Buddhism and the Brahmin faith came to Thailand, and is as proliferant today as it ever was in ancient times! The Brahmins, who are practitioners of Kata in a very big way, brought the statues of Nang Kwak here with them, changing the posture of the statue from that of a lady sitting on a cart, to that of a lady sitting in a shop waving to beckon customers.
 
First of all before anybody, the Brahmins used it for their own business, but when they saw that people in Thailand believed in the powers of Nang Kwak, they began to make the statues here too, chanting and invoking the kata and blessing the statues to sell to other Thai Merchants for making Bucha to.Nang Supawadee then received her new and more commonly know name, due to her sitting and waving position in the new statue form “Nang Kwak” (waving lady – Kwak means to wave and beckon with the hand). 
Kroo Ba Krissana Intawano
 
The objectives of Kruba Krissana Intawanoh’s 2556 BE Kammathana edition, include using the funds to donate to the commemoration of religious holy places and temples, in and around Buriram. And to produce interest and build practice, in the Buddha Dhamma.
Pra Somdej Nang Paya & Nang Kwak
 
The sacred Muan Sarn Earthen powders, were amassed together for the great Puttapisek ceremony and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.

In Koo Chak Muang Chai-Rak-Chai (Male-Male Yab-Yum Prai Deva of Love) for gay males. Ongk Kroo Masterpiece Version locket from Luang Phu In (Wat Nong Meg, Surin).

This In Koo locket, or, as otherwise popularly called in south-east Asia, ‘Yintong’ Prai Deva symbiotic Yab-Yum hermaphrodite Deva locket, is an amulet that is of the highest regard  or its immensely powerful Maha Sanaeh attraction and charm. 

This locket, comes in two versions, this purple one, being the gay males version of this ancient northern sorcery (Wicha) of the Lanna People of Northern Thailand and Laos, and also of the ancient Khmer necromantic magical sorcery traditions. There was also a yellow version made, for heterosexuals.

in Koo Prai Deva Lovket Chai-Rak-Chai gay male Ongk Kroo Masterpiece Version

in Koo Prai Deva Lovket Chai-Rak-Chai gay male Ongk Kroo Masterpiece Version

The In Koo, is 1000-year-old magical sorcery spell, that has been used by the people of northern Thailand and the country of Laos, and the ancient Khmer Brahman people, from the pre-Buddhist era. Both the invocations for this supernatural ghostly spirit, with immense psychic powers, and the use of magical herbs, powders, and sacred oils, to empower these amulets, has been a practice for hundreds,if not thousands of years in buddhist and pre-Buddhist Thailand. 

Various Takrut spells are inserted, made from pure silver foil, and-snake skin

Various Takrut spells are inserted, made from pure silver foil, and-snake skin. For purple gemstones are inserted into the corners of the rear face of the sacred powder filling of the locket, for Maha Pokasap amd Maha Lap Lucky wealthy fortunes.

The Wicha dates back to pre-Brahmin times even where the animist belief system was rife throughout not only Southeast Asia but the whole world. 

Viewing the locket held in the hand reveals its actual size real life

Viewing the locket held in the hand reveals its actual size real life

Whatever religions have arisen throughout the centuries and the aeons, animist beliefs have survived and maintained themselves contained within almost all great and lesser religions of the world right up to the present day.

We believe there must be a reason for this that is more than just superstition, and that the power of animist charms is of a magical nature, that calls upon the oldest and most primitive and ancient of our ingrained natural abilities and beliefs, which are programmed into us from our forefathers, and through our DNA.

The rear face of the Muan Sarn Sacred Powders of the amulet is stuffed full of gems, and pearl, with solid Silver Takrut Magic spells inserted as well as-snake skin Takrut for Metta Mahaniyom Maha Sanaeh, & Maha Lap, Maha Pokasap magic

The rear face of the Muan Sarn Sacred Powders of the amulet is stuffed full of ‘Ploi Sek’ gems, and pearl, with solid Silver Takrut Magic spells inserted as well as-snake skin Takrut for Metta Mahaniyom Maha Sanaeh, & Maha Lap, Maha Pokasap magic. Silver foil called stamp is embossed upon the rear face of each locket which are in this case Ongk Kroo Masterpiece Versions.

This amulet is intended to not only attract and enchanted, but two inside the Kama Sutra power of sexual desire, within the hearts of home on intends to approach and indeed approaches and speaks to all those who approach through the power of the Maha Sanaeh Muan Sarn Sacred Powders.

Front face of the locket shows two males holding hands and gazing into each others eyes and loving embrace

Front face of the locket shows two naked males holding hands and gazing into each others eyes and loving embrace. sacred Khom Agkhara Lettering is embossed in The form of Sacred Yant, and magic spells written in ancient Pali Sanskrit using the ancient Khmer script which has been used for inscription of Buddhist texts and magical spells for thousands of years since before Buddhism even arrived in south-east Asia

People are called to approach, by the silent whisper of the calling of the Prai Devas dwelling within the amulet which are bounds by spells and imbued within the amulet through invocations.

Rear face of the amulet is stuffed full of rich herbal powders and James with magic spells in certain for increasing riches and mercy charm and romantic attraction power

Rear face of the amulet is stuffed full of rich herbal powders and James with magic spells in certain for increasing riches and mercy charm and romantic attraction power

 

The amulets are given a life of their own, through the reanimation spells of the Kata Akarn 32, & the Kata Riak, Pluk, Hnun Taat See, which are the three sets of invocation (Riak Taat See/calling), turning (HnunTaat See), and reanimation (Pluk Taat See); spells for the four elements to be called a welcome and turned within the inanimate object used to give the spirit as a dwelling place. 

The Magical Properties and attributes of the In Koo;

  • Maha Laluay – powerful charm and attraction magic causes those nearby to applaud, admire and feel friendliness towards the wearer of the In Ko
  • Maha Sanaeh – powerful enchantment magic causes those who are targeted to fall helplessly in love with the wearer of the In Koo.
  • Kong Grapan – protective magic prevents ballistic weapons and sharp objects from piercing or penetrating the skin.
  • Gan Kun Sai – protects against black magic and evil spirits, defends against Hun Payont, magic spells and the like.
  • Metta Mahaniyom – Discussions, Debates and Business talks or Diplomacy matters will be discussed easily and you will be able to get your point across and be convincing.

Kata In Koo (Perm Sap/Increase Wealth)
Om Raachaa Taewaa Swaahome Om Taewee Maama Jidt-Dtang Arahang Swaahome

Kata for the In Koo of Kroo Ba Nandta for gays or heterosexuals (customizable)

Om Laluay Maha Laluay Nguay Ngong Jong Jai Rak Goo Hmuean Dang Chang Rak Ngaa Hmuean Pla Rak Nam Hmuean Khaw Orn Hai Hmuean Fai Orn Maw – then say; “Ai” + Name of person you wish to charm (‘Ai’ is used to call another Man, whereas, with Lesbian or straight amulets, the sound ‘Ee’ is used instead for a man or woman to call another woman) – Rak Goo Yaa La Om Sitti Swaaha Swaahome – Na Ma Pa Ta

Chant the above Kata 3, 5, 7 or 9 times, and then blow on the In Koo amulet

Kata for using with In Ma, In Koo, and In Rak

Na Rampeung Mo Kid Terng Put Norn Midtem Dtaa Taa Rong Hai Turon Turay Ya Hai Ma Haa Goo Putto Laluay Tammo Laluay Sangko Laluay Jid-ti Nimid-ti Aehi Jidtang Biyang Ma Ma

Additional Info

If the In Koo is kept in the House, then all the family and people in the household will love each other and be happy together. If it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them, and even make others fall in love with the wearer if Bucha is made to the In Koo, and this request is asked for in exchange for Bucha.

Luang Phu In (Wat Nong Meg)

Luang Phu In (Wat Nong Meg)

 

 

 

Hnoo Dood Nom Maew Ongk Kroo Masterpiece Version in Nam Man Prai, with sacred gold leaf blessing.

Hnoo Dood Nom Maew sacred powder amulet (mouse drinking milk from the cats teat), for Metta Mahaniyom & Maha Sanaeh Maha Pokasap blessings, by Luang Phu Ta Analayo, of Wat Pha Tosapon Mangalaram.

From the miraculous dark arts of Luang Phu Ta Analayo, comes a most excellent Maha Sanaeh and Metta Mahaniyom charm of the ‘Hnoo Dood Nom Maew’ Mouse suckling milk from a cat. The ‘Hnoo Dood Nom Maew’ was created in a very limited number of pieces. 

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

Apart from this special Nam Man Prai oil immersed version, there was also a dry sacred powder version made and a special potion version, which immerses one of the sacred powder amulets in the purple coloured sticky balm, made from ‘See Peung’ edition in a very specific and auspicious number of only 999 and as such is a quite rare and very sought after amulet by a very well respected elder in the Buddha Dhamma and Thai/Khmer Occultism.

cat feeding a mouse sacred powder amulet, in sacred oils. this example is one of the Ongk Kroo Masterpiece Versions

cat feeding a mouse sacred powder amulet, in sacred oils. this example is one of the Ongk Kroo Masterpiece Versions

The ‘Muan Sarn’ sacred admixture for this amulet is concentrated from sacred herbs, powders and substances that have been meticulously collected for the purpose of generating a most powerful gift of ‘Metta’ Loving Kindness and compassion, ‘Kaa Kaai’ success in business as well as ‘Perm Sap’ call to riches. This amulet aids by means of a supernatural field of charming and fascination for both men and women. The possessor of the ‘Hnoo Dood Nom Maew’ (because of the extreme Metta Maha Niyom quality) will feel the effects of a shift to a tranquil heart and a serene sense of mind both outward and receiveing, evading any and all confrontation, even those that would of beforehand been seemingly a normal occurance i.e. “cat and mouse”.

rear face of the amulet

The rear face of the amulet has sacred smell inscriptions on its surface.

The Metta quality of the ‘Hnoo Dood Nom Maew’ gives to those that possess it a clarity of mind and heart that supresses arrogance, conceit and absent mindedness. Regardless of whether a person is not attractive, this amulet when carried gives that person a certain charm causing others to become unaware of mere physicality and instead draws attention to an innate serenity that is apparent in a heart full of compassion that seeks the same.

For any person who has trouble with retaining one’s desires the ‘Hnoo Dood Nom Maew’ helps to control the heart and mind which also helps how one appears in the eyes of another. For those who are seemingly uninterested or harbor any ill feelings toward the owner of this amulet will turn over a new leaf once again returning to friendship. Any bad effects of temptation, envy or general bad luck will shift to be constructive.

The Wicha of the ‘Hnoo Dood Nom Maew’ Mouse Suckling Milk from a Cat is an ancient formula ‘Wicha Boran’ used to keep primal passions from erupting into a chaotic mess yet allows the pairing of sworn enemies, redirecting a negative energy to a usable passion. It is expected that a mouse upon meeting a cat would be killed but the fact that it does not is a true testament to the real power of this Wicha. Luang Phu Ta Analayo watched over a nursing cat, to see how it behaved with a local temple mouse, periodically playing with the mouse in the day and never harboring any animosity towards it. At night the cat would nurse the mouse like one of it’s own kittens in a show of extreme abnormal compassion and mercy.

The front face of the amulet, displays the image of a Mouse feeding from a cats breast

The front face of the amulet, displays the image of a Mouse feeding from a cats breast.

To utilize this magical compassionate formula ones who wears the amulet or carries it in their pocket can expect to be loved, embraced, played and flirted with like a cat affectionately bating its toy. One will be cared for by their desired as if they are being raised and nurtured by the love of a mother cat and her young, giving of them self to support the enchantment of their union. Those who live a life of risking fate such as gamblers, police, military and the like can utilize the ‘Hnoo Dood Nom Maew”s Metta Mahaniyom and Maha Sanaeh properties to win the favor of their opposites. Gamblers and those who speculate stocks, lotteries and horse races can gain an upperhand in knowing proper paths of play, knowing when and how much to bet.

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

To use, one merely needs to tap gently on the amulet 3 times to awaken it, notifying it of your intentions and need for its help. One should donate merits earned to the ‘Hnoo Dood Nom Maew’, to increase its powers. The ‘Muan Sarn’ consists of a very difficulty obtained admixture, some of which include the primary powdered remains of 9 black cats, ‘Nam Dtaa Bplaa Payoon’, herbs of ‘Saao Long’, ‘Dork Tong’ ‘Mai Rak’ powders of protection, ‘Mai Kanun’ and ‘Mae Ok Dtaek’.

These were all blended together in a mixture with ‘Nam Montr’ holy water, and reduced by boiling over a ‘Fai Kieow’ auspicious green flame until it reached a consistency and was charged by incantations the point it could be pressed into a mold and further charged in it’s new form inside earthen jars.

These amulets were made in a few different versions, both in dry powder, or in pots of See Pheung Balm, and also as special collection of Ongk Kroo Masterpiece Versions were released, which were immersed in Sacred Nam Man Prai.

See Pheung Hnoo Dood Nom Maew

See Pheung Hnoo Dood Nom Maew Luang Phu Ta Analayo 

 These amulets are now available in the Amulets store here on Thailand amulets

Ma Saep Nang LP Bpan

The Achanaree is basically the Ma Saep Nang Wicha in the gariang Kor Ma tradition of Luang Por Bpan’s Lineage of Masters, and is known to be as powerful as his Wicha Paetch Payatorn (Khun Phaen Tewada Hlong Hong). With three Takrut Na Hlong Hlai enchantment spells, and two Takrut Ma Saep Nang (Horse and Lady Symbiotic Yab-Yum Deity) Inserted.

Made using a subtle mixture of Maha Sanaeh powders gathered and empowered by Luang Phu Bpan. The powders are empowered to attract great business and for Kama Sutra magic. Also good for Tantra practitioners to intensify the practice.

Ma Saep Nang LP Bpan

The front face features the Ma Saep Nang Deity , Takrut Hua Jai Na Hlong Hlai, with some Na Hlong Hlai spells and the Kata ‘Aehi Bpiyang Jijeruni’

the rear face has a further set of Incantations inscibed, and two Ma Saep nang Takrut spells inserted

Kata for chanting to amulets which use Wicha Gariang Kor Ma, by Luang Phu Bpan

Kata Ma Saep Nang

Gu Gu Dto Muni Aehi Samma Maa Maa Sammaa Ma Ma Jidtang Sinaehang Pakinee Aehi Samma Maa Maa Sammaa Maa Ma

(LP Saneh, Wat Chiang Khang, Chiang Mai)

 

Thai Amulet

Luang Phu Bpan Gadtabanno of Wat Na Dee is considered ever more the most powerful creator of Maha Sanaeh charm amulets for good business and romance. His amulets are of the finest sacred ingredients and designed by some of Thailands most proficient Fine Artists and Artisans.

Biography of Luang Phu Bpan – Wat Na Dee

Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

Thailand Amulets’ store has some of the rarest and most exclusive lockets made and blessed by the famous laymaster Ajarn Perm Prai Dam. The various lockets have a very strong prai magic nature due to the extremely rich and potent prai ingredients used for the making of the sacred muan sarn mixture. Magic herbs, flowers, and sacred powders are also included in Ajarn Perm’s lockets. Some of the lockets are immersed in powerful prai oil, and have takrut foils along with various animist charms (in koo, gecko charms, palad khik, etc.) inserted to the rear face of the locket. Furthermore, Ajarn Perm performed hand inscriptions on several kinds of lockets he made.

Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

These rare and sacred items have received extensive empowerments by Ajarn Perm. He thus consecrated the lockets with metta mahaniyom, maha sanaeh, and khaa khaay powers, which make them powerful amulets for attraction, romantic seduction, and success in business. Moreover, Ajarn Perm’s lockets can help to increase lucky fortunes through gambling and lottery wins. This is because most of his lockets are empowered by invoking a certain prai deva which serves to fulfill the desires of its worshipper.

Ajarn Perm Prai Dam

Among the lockets of Ajarn Perm Prai Dam are: Mae Nang Prai Tip Suwan (Pasanee maiden in prai oil with gecko charm, hand inscription, 2 takrut, and Dork Tong powders); Paya Leungk Tong Mia Mak (with Paya Khao Kam immersed in red cockerel prai oil); Kamataep locket (Deva of Love immersed in prai oil + In Koo and two silver takrut Maha Sanaeh); Prai Nam (Water Sylph Queen in Dork Tong and Gai Daeng prai oil + two takrut and sacred powders); Khun Chang Um Nang Pasanee (Khun Phaen’s competition seducing a nang prai sylph maiden with Wan Dork Tong prai oil, a lingam and four takrut); and many more…

To view the various kinds of amulets and lockets made by Ajarn Perm Prai Dam, click here.

Alternatively, you can view all lockets in our store here.

 

Special Maha Sanaeh locket made and blessed by Ajarn Perm Prai Dam. Can be used for attracting lovers, for gambling (lottery), and business.

In Chang Pasom Khloeng Hlang Paya Luengk Tong Paetch Payatorn (‘Golden Phallic God’) is a special maha sanaeh locket from Ajarn Perm Prai Dam. It can be used for attracting lovers, for gambling (lottery), and business. The In Chang is a symbiotic kama sutra Yab Yum-like double deva, with the image of an elephant consummating kama sutra sex magic with a human lady, surrounded by Khmer Sanskrit Agkhara and dark arts kata akom.

The locket iself is immersed in a powerful mixture of red cockerel oil and Nam Man Chang Pasom Khloeng (‘Mating Elephant Prai Oil’). In addition, the oil has had herbal Chang Pasom Khloeng oil potions to imbue it to the fullest potential of its maha sanaeh attraction power. The In Chang Pasom Khloeng is a Lanna wicha and a Tai Yai/Karen hill tribe sorcery, as is the In Ma Saep Nang (‘Horse-Lady’). The Paetch Payatorn relates to the Shiva lingam and the male phallic proactive maha sanaeh power of libido.

amulets

The In Koo (also known in South East Asia as ‘Yin Tong’) is a symbiotic deity in the form of a man and a woman embracing each other. It is a magical animist effigy which ancient people believed represents the first ever pair of man and woman (male and female) in the history of the world, and is a symbol of love between a man and woman. It is believed that the holder of an In Koo talisman is endowed with maha sanaeh power over the other sex, and that they will feel attracted to the wearer of the In Koo, and wish to approach and get to know you. If they approach, then they will be helpless against the attraction power of the Palad In Koo. This is due to the love charm magic of maha sanaeh (charm and attraction).

amulets

If the In is kept in the house as a domain dweller, then all the family and people in the household will love each other and be happy together. If it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them, and even make others fall in love with the wearer if bucha is made to the In Koo, and this request is asked for in exchange for bucha. Business will flourish, money and gifts will flow in, good fortune will come, and life will be without disturbances. 

amulets

Kata Bucha In Koo (‘Yin Tong’)

Kata for all Thai Buddhist amulets

paetch payatorn and chang pasom khloeng locket in prai oil ACV Perm Prai Dam

The Paetch Payatorn Paya Leung Tong which is inserted into the rear face, is a powerful seduction charm, and commerce induction agent, with very powerul abilities to influence lottery numbers known for its power to possess many lovers and keep them all happy, and fulfilled as well as for its maha lap and maha pokasap powers.

This is, of course, a reminiscently similar imagery, and indeed, similar magical effect as the In Ma Saep Nang (‘lady entwined with a stallion’) wicha, which also features a virile horse consummating with a beautiful lady. It is an amulet of great influence with speech and power over others through attraction and charm, encircled by lovely maidens, and win the games of the nocturnal seduction artist and gambler.

amulets

Be it seduction of lovers, or customers and prey, the In Chang Pasom Khloeng locket calls upon the highly seductive power of the lingam (Paetch Payatorn) Phallic God of Luck and Sexual Attraction to boost it from within, with pure kama sutra energy, empowering with further use to increase in strength as it slowly absorbs the prai oils it is immersed in. 

The prai oils used for the immersion were boiled and empowered in a cauldron with magical inscriptions, and an empowered holy wooden paddle to stir the oils and herbs. The rear face of the locket has herbal magic using Wan Saw Hlong, Wan Saen Nang Lorm, Wan Paya Gai Daeng, and a host of other ingredients many of them kept secret by Ajarn Perm.

amulets

Mantras for In Koo, In Ma, In Chang

All lockets of maha sanaeh type by A.C. Perm have an extra special kata given for you to use to empower and to call upon it for your needs.

Use this version to call ladies:

Om Jidtang Idthiiyang Aehi Jid-Dta Gaama Raakang  Raaka Ma-Ma Maa Maa.

Use this version to call other men:

Om Jidtang Buriso-o Aehi Jid-Dta Gaama Raakang  Raaka Ma-Ma Maa Maa.

Perform the Maha Namasakara (‘Namo tassa’) three times before any other chanting to amulets.

We recommend using the kata Aaratanaa Pra Krueang as a prelude to asking for wishes to be fufilled from any Buddhist amulets.

 

View this amulet in our store here: In Chang Pasom Khloeng & Paetch Payatorn Paya Leungk Tong (‘Golden Phallic God’) Immersed in Mating Elephant Prai Oil – Ajarn Perm Prai Dam

 

The wand is filled with sacred resins, powders, and a takrut spell to lend various powers of sorcery, like Metta Mahaniyom, Maha Sanaeh, Choke Lap, Kong Grapan, Klaew Klaad, Gae Khun Sai.

Luang Por Prohm has made these Mai Kroo and Kata Prohm magic wands and scepters from sacred holy woods, sacred powders, takrut spells, and ‘Paetch Na Tang’, a metallic element found in the earth considered by people of the South to be a kind of lek lai kaya siddhi elemental with the spirit of a great yogi (lersi) within it.

The Kata Prohm is usable as a bucha item on the altar, and also as a ritual wand, for bestowing blessings, protective spells, making prayer water, and empowering other objects with. The wand can be used to lay on objects (such as the wares for sale in your store to improve sales, or your car, for protection from danger and thieves, the entrances to the house to block black magic). Can be used for exorcisms and to remove black magic spells, free ghosts from their haunts.

The head of the wand has a four faced Brahma head made from smelted metals from various ancient artifacts, amulets and yantra foils, which were empowered with the Brahma deity presence.

The wooden handle of the wand is made from a very rare sacred magical holy tree, which was given a bucha ceremony to ask the inhabitant deva to donate its wooden body for making wooden wands with, so as to help reduce human suffering and thus attain merits for the deva of the tree, too. The wooden body is filled with sacred resins, powders, and a takrut spell, to lend various additional powers of sorcery to the wand. The wand possesses all powers, like metta mahaniyom, maha sanaeh, choke lap, kong grapan, klaew klaad, and gae khun sai (anti black magic).

Only a very few wands were made indeed, and little news of this edition of special ritual wands was given. Hence, this is a rare chance to own a real sacred ritual wand with real magical powers from the Samnak Khao Or school of sorcery.

Sacred Muan Sarn and Takrut with lek Lai Kring is sealed within the wand

Please note that this is not a replica, for this is the real thing. The series were made as Pra Kan (ritual sceptre) and Mai Kroo (magical wand) with either Brahma or Por Gae invocations. Some wands have Brahma heads (‘kata’/’pra kan’), and some have plain rounded heads (‘mai kroo’/’dtapot’). They were made in various sizes ranging from 3 inches to 15 inches.

Kata chants to bucha Pra Prohm (Brahma)

LMagic wands with lek lai takrut and sacred powders filling from LP Prohm of Khao Or lineage

How to make holy water (‘nam montr’)

The wands are blessed by Luang Por Prohm and a selection of some of the top Khao Or masters of Wat Ban Suan. Together they performed the  taewa pisek and Putta pisek empowerment ceremony.

Wat Ban Suan is the home of Khao Or magic and the root lineage center of the great master of Khao Or magic, Luang Por Kong. Luang Por Prohm is the abbot of Wat Ban Suan, and the direct lineage looksit, who continues the Khao Or tradition, which is the greatest and most famous Southern school of sorcery in Thailand.

He learned his wicha from Luang Por Kong directly, who was in fact also the kroo ba ajarn in wicha saiyasart (sorcery) to Ajarn Iad of Wat Don Sala. Both temples of Wat Don Sala (Wat Por Tan Nam) and Wat Ban Suan are pure Khao Or sorcery schools of magic derived from the same kroo ba ajarn, Luang Por Kong.

 

 View the Kata Sri Maha Prohm (Magic Brahma Wand made from Holy Wood) in various sizes and materials in our store here: 

Kata Sri Maha Prohm – Nuea Mai Saksit (14 inches long)

Kata Sri Maha Prohm – Nuea Mai Saksit  (12 inches long)

Kata Sri Maha Prohm – Nuea Mai Koon (14 inches long)