Sacred holy wooden magic wand with handmade inscriptions of magic invocations in Ancient Khom.

Sacred Holy Tree Wood magic wand blessed by Luang Por Prohm of Wat Ban Suan – Inheritor of the book of sorcery of the great Luang Por Kong, & Master Of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery .

Sacred holy tree wood wands

Sacred holy wooden magic wand with handmade inscriptions of magic invocations in Ancient Khom

Sacred Wands For invocations, evoking, Making holy prayer water, and blessings. Luang Por Prohm of Wat Ban Suan (Pattalung) has inscribed Khmer spells upon the shaft of the hand carved holy wooden wand, and performed the Invocations of the Lineage of the Kroo Ba Ajarn. This one is handcarved and inscribed taken from a Sacred Holy tree believed to be inhabited by a elemental Deity or, Deva.

These ones were made along with various other amulets in this series, but it is the Magic wands and scepters, sacred water bowls and the sacred Lek Lai Kaya Siddhi elemental substance, along with ritual knives and daggers, and all forms all the Dragon, and Naga snake amulets, for which this Guru Master is notoriously famous for.

Authentic hand inscription from Luang Por Prohm

Authentic hand inscription from Luang Por Prohm

Luang Por Prohm’s Wicha Are indeed many fold, For he has mustered many different forms of magic spells invocations and mastery of elemental magic and forces.

Developing his psychic powers and practicing The path of Kammathana forest tradition Buddhism, Developing his meditative skill with the Practice all of Vipassana.

Luang Por Prohm Has truly mastered a large array of different forms of sorcery and ways of invoking and inviting Devas, and spirits, to dwell within the various forms of animals and deities, and other effigies which Luang Por Prohm Has learned to master, and control.

Few masters and temples these days produce ritual ceremonial instruments for use of the common people and the active practitioner and lay devotee. It is only in the last 30 years that Thai people have begun to adopt the various various practices, which were in the olden days reserved for the use of High Ceremony, Performed by ordained Masters Be they Brahman lay masters or ordained Bhikkus

The Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, is perhaps the most famous and long standing lineage of Occult practice that is still alive and kicking to this day, and has a large array of truly adept masters under its list of members, past and present. There is no lineage more famous respected or feared for its truly powerful sorcery, as the Dtamnak Dtak Sila Khao Or.

The wands where available in various different kinds of sacred wood, which had been collected and donated to Luang Por Prohm.

After this particular edition, Luang Por Prohm Has released also another series of Mai Kroo Dtapot which are more luxuriously decorated For ceremonial purposes as well as practical purposes they differ from the previous edition in the sense that, The first edition is very much more simply made,  and left to mother nature to perform its magic along with the Sacred Muan Sarn Which is used to fill the interior all of the Mai Kroo. Those who seek more impressive looking  ceremonial instruments, would perhaps be recommended to look for the later edition, but those who are very much into natural magic and elemental magic would be more recommended to utilize the previous edition described above.

Mai Kroo Paya Ngiw Dam - Magic Wand Hand Carved from Black Paya Ngiw Dam Holy Wood

Mai Kroo Paya Ngiw Dam – Magic Wand Hand Carved from Black Paya Ngiw Dam Holy Wood

 

Mai Kroo Dtapot Por Gae – Nuea Mai Saksit – Magic Wand made from Holy Wood – Luang Por Prohm (Khao Or Master) 7 Inches Long – Wat Ban Suan 2555 BE

Mai Kroo Dtapot Por Gae

Mai Kroo Por Gae – Authentically Empowered Sorcerors Wand for Bucha or Practical Use to Invoke Protection, Blessings, make Holy Water, and Banish Evils – Luang Por Tan Prohm – Wat Ban Suan.

Luang Por Prohm has made this very quietly announced limited edition series of Mai Kroo and Kata Prohm magic Wands and Scepters from Sacred Holy Woods, with sacred Powders, takrut spells and ‘Paetch Na Tang’, a metallic element found in the earth considered by people of the South to be a kind of Lek Lai Kaya Siddhi elemental with the Spirit of a Great Yogi (Lersi) within it.

Mai Kroo Dtapot Por Gae

The Mai Kroo Por Gae, is usable as a Bucha Item on the altar, and also as a Ritual Wand, for bestowing blessings, protective spells, making Holy Prayer Water, and empowering other objects with. The Wand can be used to lay on objects (such as the wares for sale in your store to improve sales, or your car, for protection from danger and thieves, the entrances to the house to block black magic). Can be used for Exorcisms, and to remove Black Magic Spells, and Banish Ghosts from their haunts.

Mai Kroo Dtapot Por Gae

The head of the wand is rounded in the style of the Traditional ‘Mai Dtapot’. Sacred Khom (Khmer) Agkhara spell Inscriptions are written along the length of the wand.

Mai Kroo Dtapot Por Gae

The wand is made from a Very Rare Sacred Magical Holy Tree, which was located and given a Bucha Ceremony to ask the Deva of the tree to donate its wooden body for making Wooden Wands with to help reduce Human Suffering and thus attain merits for the Deva of the Tree too.

Filled with sacred powders, resins and a Takrut hidden inside the Wand, to lend various additional powers of Sorcery to the wand. The wand possesses all Powers, Metta Mahaniyom, Maha Sanaeh, Choke Lap, Kong Grapan, Klaew Klaad, Gae Khun Sai (Anti Black Magic).

Mai Kroo Dtapot Por Gae

Only a very few Wands were made indeed, and little news of this edition of special Ritual Wands was given. A rare chance to own a Real Sacred Ritual Wand from the Samnak Khao Or School of Sorcery, with real Magical Powers. Not a replica, this is the real thing. The series were made as Pra Kan (Sceptre) and ‘Mai kroo’ (Wand), with Brahma or Por Gae Invocations. Some Wands have Brahma Heads (Kata/Pra Kan) and some have Plain Rounded Heads (Mai Kroo/Dtapot). They were made in Various sizes ranging from 3 Inches to 15 Inches. Only a very few in each size were made. each Wand is slightly different because of the individual hand carving and empowerments given to each Wand.

How to Make Holy Water (Nam Montr)

Mai Kroo Dtapot Por Gae

Blessed and Empowered by Luang Por Prohm and a selection of some of the Top Khao Or Masters at Wat Ban Suan, with full empowerment of Taewa Pisek and Putta Pisek.

Wat Ban Suan is the Home of Khao Or Magic and the Root Lineage Center of the Great Master of Khao or Magic, Luang Por Kong. Luang Por Prohm is the Looksit, and Continuation of the Khao Or Tradition, the Greatest and most Famous Southern School of Sorcery in Thailand. He learned his Wicha from Luang Por Kong directly, who was in fact also the Kroo ba Ajarn in Wicha Saiyasart (Sorcery) to Ajarn Iad of Wat Don Sala, both temples of Wat Don Sala (Wat Por Tan Nam), and Wat ban Suan are Pure Khao or Sorcery schools of Magic, and derived from the same Kroo Ba Ajarn, Luang Por Kong. Luang Por Prohm was present and assisted in empowerments of many famous editions of earler Khao Or amulets too, including the Pra Pong Chum Chai Kiree of Ajarn Chum which had Ajarn Tong Tao and Ajarn Kong on each face, so famous Kong Grapan amulet from 2512 BE.

Mai Kroo Dtapot Por Gae – Nuea Mai Saksit – Magic Wand made from Holy Wood – Luang Por Prohm (Khao Or Master) 7 Inches Long – Wat Ban Suan 2555 BE
$76.00

Kata Sri Maha Prohm (Brahma Wand) – Nuea Mai Saksit – Magic Wand made from Holy Wood – Luang Por Prohm (Khao Or Master) 12 Inches Long – Wat Ban Suan 2555 BE

Kata Sri Maha Prohm

Luang Por Prohm has made these Mai Kroo and Kata Prohm magic Wands and Scepters from Sacred Holy Woods, with sacred Powders, takrut spells and ‘Paetch Na Tang’, a metallic element found in the earth considered by people of the South to be a kind of lek Lai Kaya Siddhi elemental with the Spirit of a Great Yogi (Lersi) within it.

Kata Sri Maha Prohm

The Kata Prohm is usable as a Bucha Item on the altar, and also as a Ritual Wand, for bestowing blessings, protective spells, making Prayer Water, and empowering other objects with. The wand can be used to lay on objects (such as the wares for sale in your store to improve sales, or your car, for protection from danger and thieves, the entrances to the house to block black magic). Can be used for exorcisms and to remove black magic spells, free ghosts from their haunts..

Kata Sri Maha Prohm

The head of the wand has a four faced Brahma head made from Nua Chanuan Gao, smelted from various Ancient artifacts, amulets and Yantra foils, and empowered with the Brahma Deity Presence.

Kata Sri Maha Prohm

The wooden handle of the wand is made from a Very Rare Sacred Magical Holy Tree, which was located and given a Bucha Ceremony to ask the Deva of the tree to donate its wooden body for making Wooden Wands with to help reduce Human Suffering and thus attain merits for the Deva of the Tree too.

Kata Sri Maha Prohm

Filled with sacred resins, powders, Takrut spell, to lend various additional powers of Sorcery to the wand. The wand possesses all Powers, Metta Mahaniyom, Maha Sanaeh, Choke Lap, Kong Grapan, Klaew Klaad, Gae Khun Sai (Anti Black Magic).

Kata Sri Maha Prohm

Only a very few Wands were made indeed, and little news of this edition of special Ritual Wands was given. A rare chance to own a Real Sacred Ritual Wand from the Samnak Khao Or School of Sorcery, with real Magical Powers. Not a replica, this is the real thing. The series were made as Pra Kan (Sceptre) and ‘Mai kroo’ (Wand), with Brahma or Por Gae Invocations. Some Wands have Brahma Heads (Kata/Pra Kan) and some have Plain Rounded Heads (Mai Kroo/Dtapot). They were made in Various sizes ranging from 3 Inches to 15 Inches.

Kata Chants to Bucha Pra Prohm (Brahma)

How to Make Holy Water (Nam Montr)

Kata Sri Maha Prohm

Blessed and Empowered by Luang or Prohm and a selection of some of the Top Khao Or masters at Wat Ban Suan, with full empowerment of Taewa Pisek and Putta Pisek.

Wat Ban Suan is the Home of Khao Or Magic and the Root Lineage Center of the Great Master of Khao or Magic, Luang Por Kong. Luang Por Prohm is the Looksit, and Continuation of the Khao Or Tradition, the Greatest and most Famous Southern School of Sorcery in Thailand. He learned his Wicha from Luang Por Kong directly, who was in fact also the Kroo ba Ajarn in Wicha Saiyasart (Sorcery) to Ajarn Iad of Wat Don Sala, both temples of Wat Don Sala (Wat Por Tan Nam), and Wat ban Suan are Pure Khao or Sorcery schools of Magic, and derived from the same Kroo Ba Ajarn, Luang Por Kong. Luang Por Prohm was present and assisted in empowerments of many famous editions of earler Khao Or amulets too, including the Pra Pong Chum Chai Kiree of Ajarn Chum which had Ajarn Tong Tao and Ajarn Kong on each face, so famous Kong Grapan amulet from 2512 BE.

Kata Sri Maha Prohm (Brahma Wand) – Nuea Mai Saksit – Magic Wand made from Holy Wood – Luang Por Prohm (Khao Or Master) 12 Inches Long – Wat Ban Suan 2555 BE
$168.00

Mai Kroo Paetchalugan – Mai Makaa 145 Pi – 145 year old Sacred Tree Wood Wand with Ruesi Head, 15 Gram Silver Takrut, Spell Inscription, filled with Sacred Powders – Ajarn Supot Ler Cha

Mai Kroo Paetchalugan

Ritual Sceptre-Wand (Mai Kroo), for Blessings and Protective Spell Casting. A rare and Beautiful Masterpiece of a Wand, in true Limited Edition from one of Thailands most Respected Ajarns. Invoked with the Presence of Ruesi Por Gae Paetchalugam/Paetchalugan/Wisawagam

Ajarn Supot Ler Cha is one of Thailand’s Longest Standing and Respectable Lay Masters and Spiritual Medium for the Manifestation of Por Phu Ruesi Paetchalukan, as well as an Adept Master of Ceremonies in Brahman and Thai Buddhist Occultist Traditions. His amulets and Ritual Bucha Items are rare, revered and collected by an Elite Group of Devotee, who treasures his amulets like rare pearls, both for their Power, as well as their Rarity and Collectability.

Mai Kroo Paetchalugan

Size; 13 Inches. Only 59 Mai Kroo were Made. The Wands are made from a 145 Year old Sacred Makaa Tree. The interior of the Mai Kroo contains;

Sacred Earth Relics of Luang Phu Kampan of Wat Tat Maha Chai (Nakorn Panom).

Sai Sek (Enchated Sand grains) from Luang Por Pae (Wat Pikul Tong, Singhburi).

Pong Maharach from Luang Phu Nai of Wat Ban Jaeng (Ayuttaya).

One Silver Takrut One Baht in Weight (Baht as an Old Thai Measurement of Weight = 15.2 Grams)’

Pong Puttakun 108 (108 types of Magical Powders).

This Mai Kroo is a Recommended Ritual Item for Magicians and Shamans of the Adept level, Ajarn Sak Yant, and Ruesi, and those who perform Spiritual Services, and Blessings. This Item is an Essential Rarity, and an Authentically Empowered Magic Wand from an Adept Mage. Any serious Collector or Occult Practitioner of Thai Magical Arts or Tantric Buddhism would be happy to enrich his armory with. The Mai Kroo endows the blessed with Klaew Klaad, Kong Grapan and Anti-Black-Magic Powers. Protects against Demons and Evil Beings, Sends Devils and Ghosts back where they came from. Exorcises Possessed Spirits. Use to spray Prayer Water on Devotees, Wares in your Shop, yourself or family members.

Mai Kroo Paetchalugan

The Wand can be used as an Instrument of Blessing, Spell Casting or Empowerment. It can also be used as a Bucha Item on the Altar, and is empowered with the Power and Spirit of the 108 Ruesi. For those who Revere the Ruesi, Por Gae or practice Ruesi-Ism, Meditation or Occult Practices, the Ruesi Wand is the Ideal Companion Accessory and Bucha Object. Multifaceted in its application options as both an Object of reverence (Bucha), and, as a Powerful Magical Weapon/Tool to Manifest results with your Magic, by using the Wand to Channel and Focus either the Power of the Ruesi Invoked with your Incantations, or with your own Prayers, Psychic Power, Prana or Chi energy.

Mai Kroo Paetchalugan

Before Leaving Home, take the Mai Kroo and hold it to your Forehead and Pray by Chanting the Kata – Great Metta Mahaniyom and Maha Sanaeh Choke Lap Power will arise and accompany you throughout the day.

Kata Bucha Mai Kroo Paetchalugam

Om Leu-Ler Leu-Ler Paetchalugan Kidtaa Dtumhae Bpari Punchandtu Na Mo Put Taa Ya Ya Taa Put Mo Na Na Chaa Lii Dti Lii Dti Na Chaa Na Ma Pa Ta Ta Pa Ma Na Bprasittimae (and make your wish).

Keep the Mai Kroo on the Altar or on a ‘Pan Kroo’ (elevated tray) before the Altar.

The Wand has recieved inscription of Sacred Khom Agkhara Spells and Empowerments from Ajarn Supot. The Wand has a Por Gae Ruesi Paetchalugan head on the top of the Sceptre, made from Sacred Wood from a Holy Tree . As a Bucha Object, this Mai Kroo is an Excellent Acquisition for those who revere the Ruesi or practice Ruesi-ism, Meditation, Yoga, Massage, Astrology, Ancient scripture, Occultism, or have recieved Sak Yant Tattoos, as well as people from a host of other different professions that have Ruesi Deities as their Patron Guardians.

Mai Kroo Paetchalugan

Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh. All of these blessings are given with the practice of revering and following the Ruesi Devas.

It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae. It is thus a practice of Bucha which must be kept to and maintained in proper Ritual Manner. the Ruesi Kroo Deities, are essential to have as Bucha Item for those who indeed themself practice Ruesi-Ism, Yoga, Meditation, Herbalism, Minerology, and magical Practices, such as Incantation or Amulet and Talisman making.

Meditation practitioners recieve extra blessings from the Ruesi, for Meditation is the primary practice of the Ruesi himself, and those who revere and practice the Science/Arts of Ruesi-ism, will attain great advancements in their meditations by studying and practicing the way of the Ruesi as a way of life.

Ajarn Supot is a Medium for the Spirit of the Ruesi Petchalugan

Kata Bucha Ruesi Paetchalugan

Om Ma A U Mahidtigaa Dtaebpi Dtumhae Anuragkhandtu Arokayaena Sukhaena Ja Mahaa Dtaecho Mahaa Laapo Nachaa Leedti Aehi Jidt-Dtang Bpiyang Ma Ma

โอม มะอะอุ อะหังนุกา วิษณุกรรมเทวา มหิตธิกาเตปิ ตุมเห อนุรักขันตุ อะโรตะเยนะ สุเขนะจะ มหาเตโช มหาลาโภ นะชาลิติ เอหิจิตตัง ปิยังมะมะ

Ruesi Paetchalugam is rather less known than many other Ruesi, such as Por Gae Ta Fai, or Ruesi Ta Wua. Although his presence is often to be noted at Wai Kroo (Master Day) Ceremonies/Festivals, many people in general do not know the origins nor the meaning of who and what Pra Paetchalugam represents. Many Magical Tomes and Thai occult legends refer to this Ruesi Deity, but it is extremely difficult to decipher what particular role he played. The same can be said about ruesi Narot. Although their names are often called out at many Wai Kroo ceremony, not often is it understood what they represent and who they are.It is almost completely unknown that Ruesi Paetchalugam is indeed a manifestation of ”Pra Wisawagam’ (Visavagama) Lord of bestowing , giving and of protection.

Ruesi Paetchalugam is normally depicted with green skin, but is also seen to be colored differently. Pra Wisawagam had a consort (female concubine, known as Chaya in Thai if referring to a royal or sacred person), but it is not recorded what her name was.All that is know as to descendants is that he had a princess Daughter by the name of Sanya (Sanya means promise in Thai). Sanya became the Consort of Pra Suryataep (Suriyadeva), the Sungod.

Pra Ruesi Wisawagam/Paetchalugam is known to have had a female emanation too.This female ruesi/deity, is known as Naang Nilabanpot, and she is the guardian protector of tailors and seamstresses, the sewing industry.

Kata to ask for the blessings of the Ruesi;

Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa
Kata Bucha Por Gae Ruesi Dta Fai

Ugaasa imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti
sittigaariya abparabpachaa imasaming pawandtume
tudtiyambi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti
sittigaariya abparabpachaa imasaming pawandtume
Dtadtiyambpi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti
sittigaariya abparabpachaa imasaming pawandtume

Katas for Revering the Ruesi

Various Kata (general and specialized) for praying to the Ruesi, and empowering your Ruesi amulets, Por Gae Masks and Statues

General Kata (Good for all Ruesi)

Namasa Dtisadtawaa Isisitti Lokanaatathang

Anudt Dtarang Isee Ja Pantanang

Saadtraa Ahang Wantaami Dtang Isisittiwesa

How to Pray to the Ruesi Narot

Offer Hmak Plu (Betel nut and Areca leaf), tobacco and grapefruit. Also offer flower garlands which have jasmine flowers in them.

Kata for Bucha Ruesi Narot

Ugaasa Wantami Bhante Sappatang Abparaatang Kha Ma Dta Mae Bhante Mayaa Gadtang Bpunyang Saaminaa Anumotittappang Saaminaa Gadtang Mayhang Naadtappang Saatu Saatu Anumotaami

Wantaami Narata Burapaajaariyang Sappa Maetosang Khamadta Mae Bhante

It should be noted that to correctly Bucha Ruesi Deities, one should also have Korb Kroo ceremony performed on you in order to receive protection and lineage of the Ruesi Masters.

Kata to the 108 Ruesi;

Om Surawepoya Ruesi Poya Na Ma Ha

Kata Bucha Ruesi;

Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu

Kata Bucha Phu Ruesi Nakarach

Om Mahaa Swaahome Na Leu ler Asisidti Tanuu Jaewa Sappae Aawutaanija Pakka Pakadtaa Wijuninaani Lomang Maamae Na Pussandti

โอมมะหา สวาโหม นะ ฦา ฤา อสิสิติ ธะนูเจวะ สัพเพ อาวุธทานิจะ ภัคคะภัคตา วิจุนินานิ โลมังมาเม นะผุสสันติ

Kata Por Phu Ruesi Narai

Om Namo Por Phu Ruesi Narai Na Ma (chant three times)

then chant;

Sahassa Naedt-Dto, Por Phu Ruesi Narai, Tippa Jagkhung Wisotaaya
Om Imasming Saggaara Wantanang Por Phu Ruesi Narai
Buchidt Dtawaa Mahaa Laapo Sukhang Palang Pawandtume

Ruesi Hnaa Suea

This Ruesi Hermit Sage, is also known as Boromakruu Jao Samingpray. In Thai, his real name and title is ‘Tan Taw Himawat’ (ท่านท้าวหิมวัต) The famous master monk Hlwong Phu Ga Hlong (currently famous for his amulets), uses this ruesi as his mentor.

The Kata (mantra) for Ruesi Hnaa Suea (tiger head ruesi) is as follows;

Oem Rue Reur (Leu Leur if you like), Mahaa Rue Raa Payakkae Payakkoe

Ittirittae Ittirittoe Sirae Sirae Kuroe Kuroe Yaadoe Bpen Man Naa Ham

Guu Diar Bang Giar Doer Doer

Alternatively, or in Addition to the previous Kata;

Ugaasa Imang Akkee Paahu Bpub-Phang Ahang Wantaa Aajariyang Sappa Sayyang Winaasandti Sitti Giriya Abpa Rabpa Chaa Imasming Pawandtume

Tudtiyambpi – Ugaasa Imang Akkee Paahu Bpub-Phang Ahang Wantaa Aajariyang Sappa Sayyang Winaasandti Sitti Giriya Abpa Rabpa Chaa Imasming Pawandtume

Dtadtiyambpi – Ugaasa Imang Akkee Paahu Bpub-Phang Ahang Wantaa Aajariyang Sappa Sayyang Winaasandti Sitti Giriya Abpa Rabpa Chaa Imasming Pawandtume

Kata Bucha Ruesi Galai Gote (Deer Head Ruesi)

Namo Galai Godti Mahaa Munii No Suradtaba Chaanatarassa
Sujaridta Chanaanang Sappa Sitti Taaya Gassa Manussaa Taewaanang
Warakunatara Mahaa Muninodti Bpaadtagassa

Ahang Dtang Wantaami Dtumhae No Gaaya Palanja Jidt-Dta Palanja Sappa Sittinja

Mai Kroo Paetchalugan

Mai Kroo Paetchalugan – Mai Makaa 145 Pi – 145 year old Sacred Tree Wood Wand with Ruesi Head, 15 Gram Silver Takrut, Spell Inscription, filled with Sacred Powders – Ajarn Supot Ler Cha
$238.00