12Aug

What are the Main Powers of Thai Amulets?

Thai Amulet Power through Ritual Blessing

The 11 Main Powers of Thai Amulets and Occult Charms

Thai Amulets, be they Buddhist, Animist or Occult, are endowed with various types of Magical Powers, which are categorized by their nature, or the effect they bring or enhance. Thai Amulets, based on their unique abilities or the benefits they bestow. These amulets can be broadly classified into three groups: Buddhist, Animist, and Occult. Buddhist amulets often contain sacred images or inscriptions of Buddhist mantras, invoking spiritual protection and blessings.

Nang Kwak Nang Supawadee is a sacred deity in Thai culture, often depicted as a woman dressed in traditional Thai attire, beckoning with her right hand to invite good fortune and prosperity. This mystical figure is deeply rooted in Thailand’s historical and spiritual landscape, often found in shops and businesses as a symbol of success and wealth. With her alluring gaze and inviting gesture, Nang Kwak Nang Supawadee embodies the welcoming and enterprising spirit of Thailand, making her a popular and significant amulet for many.

Animist amulets, on the other hand, are imbued with the spiritual power of animist deities, nature spirits, or ancestral spirits, offering wearers protection, prosperity, or good health. Occult charms, however, draw on the esoteric arts, such as astrology, alchemy, or sacred geometry, to provide users with a wide range of benefits, from enhancing personal magnetism to deflecting harmful energies. Overall, Thai amulets and occult charms are not merely decorative items, but potent spiritual tools that can significantly influence one’s life.

Kumarn Tong Kroo Ba Beng.; Kumarn Tong, also known as the “Golden Boy,” is a popular and highly revered amulet in Thai culture, believed to bring good luck, fortune, and prosperity to its possessor. These amulets are typically made in the form of a small statue, often representing a young prince or a divine child. Kumarn Tong is deeply rooted in ancient Thai folklore and animist beliefs, which attribute supernatural powers to these figurines. Devotees believe that by caring for the amulet as if it were a real child, they can harness the power of Kumarn Tong to improve their lives, attract success, and ward off evil. The rich history and enduring popularity of Kumarn Tong amulets make them a significant and intriguing aspect of Thai spiritual tradition.

11 KEY AMULET POWERS in Thai Buddha Magic

Key Amulet Power	Explanation
Metta Maha Niyom	This amulet power is centered on the qualities of loving-kindness, charm, and popularity. It is believed to enhance the wearer’s power to attract goodwill and compassion from others, making them more amiable and well-received in social and professional settings. This power is often sought by those who wish to build harmonious relationships and foster a positive environment around them. The concept of Metta, rooted in Buddhist teachings, emphasizes unconditional love and benevolence, and when embodied in an amulet, it serves as a reminder of the importance of these virtues in daily interactions.
Maha Sanaeh	Known for its power of attraction, Maha Sanaeh is a highly revered quality in Thai amulets. This power is believed to enhance the wearer’s allure and magnetism, making them more appealing and desirable. Often associated with love and romantic interests, Maha Sanaeh amulets are popular among individuals seeking to enhance their personal relationships or attract new ones. The use of specific rituals and materials, such as those involving the Bai Rak tree, can amplify this power, making the amulet a potent love charm
Maha Amnaj	Signifying authority, power, and influence, Maha Amnaj is a highly esteemed quality in amulets. Particularly associated with tiger amulets, this power is believed to bestow the wearer with an aura of command and respect. It is valued in contexts where leadership qualities and protection are paramount, such as in professional or competitive environments. The creation of Maha Amnaj amulets is a revered practice, often involving intricate craftsmanship and blessings by masters to ensure their potency.
Kong Grapan	This power is associated with invulnerability and protection from physical harm. Amulets with Kong Grapan are believed to shield the wearer from injuries caused by weapons or accidents. They are often used by individuals in dangerous professions or those seeking extra protection in risky situations. The concept of invulnerability is deeply rooted in Thai magical traditions, providing a sense of security and courage to the wearer.
Klaew Klaad	Known for its ability to help the wearer evade danger and misfortune, Klaew Klaad is a sought-after power in amulets. It is believed to guide individuals away from harm and protect them from unforeseen accidents or negative events. This protective quality makes it popular among travelers or those embarking on new ventures, as it provides reassurance of safety and well-being.
Choke Lap	Representing luck, fortune, and prosperity, Choke Lap is a highly desired power in amulets. It is believed to attract wealth and opportunities to the wearer, enhancing their chances of success in various endeavors. Amulets with this power are often used in business contexts, gambling, or any situation where financial gain is sought. The power of Choke Lap is deeply connected to the belief in the influence of auspicious energies and their ability to transform one’s fate.
Maha Pokasap	Maha Pokasap is primarily associated with wealth, abundance, and financial prosperity. It is believed to attract riches and good fortune to the wearer or owner of the amulet. This power shares similarities with the Choke Lap quality mentioned in the context, which represents luck, fortune, and prosperity. Amulets imbued with Maha Pokasap are often used by individuals seeking to improve their financial situation, grow their business, or attract wealth-generating opportunities. The power is thought to work by creating a positive energy field around the wearer that attracts prosperity and abundance. The creation of Maha Pokasap amulets typically involves intricate rituals and empowerment ceremonies performed by respected monks or spiritual masters. These ceremonies may include the use of sacred materials, chanting of specific mantras, and invocations to deities associated with wealth and abundanc
Serm Yos	This power relates to increased status and the ability to gain professional and social recognition. Amulets with Serm Yos are believed to aid in job promotions and the achievement of higher social standing. They are particularly valued by those seeking to advance in their careers or improve their reputation. The power of Serm Yos is a reminder of the importance of ambition and perseverance in reaching one’s goals.
Serm Duang	Focused on improving one’s lucky stars and lessening bad karma, Serm Duang strengthens the wearer’s line of fate. This power is believed to enhance the positive aspects of one’s destiny while mitigating negative influences. Amulets with Serm Duang are sought by individuals aiming to improve their overall life circumstances, providing a sense of control over fate and karma. The power of Serm Duang is deeply intertwined with the belief in destiny and the potential for personal transformation.
Gae Aathan	‘Gae Aathan’ (แก้อาถรรณพ์), means to remedy sorcery or curses, or black magic. It also means to ward or fend off all evils such as curses, poisonous potions and demonic entities, as well as magic spells aimed at the person. This power is deeply rooted in the belief of counteracting or neutralizing the effects of black magic, including curses, poisonous potions, and malevolent spiritual entities. The power of Gae Aathan, serves as a protective measure, warding off all forms of evil that may be directed towards an individual. Beyond this, ‘Gae Aathan’ can also be interpreted as a defensive strategy against magic spells and other malicious supernatural activities. This practice underscores the importance of holistic protection and the belief in the unseen world in many cultural narratives.
Maha Ud	Maha Ud can mean both ‘Ud Pern’ (silence a gun), as well as ‘Ud Sap’ (close the seal on the money/treasure container). Ud Pern refers to the ability to protect by making weaponry or attacks powerless against the wearer of the amulet, and ‘Ud Sap’ means to caqtch and keep treasured possessions and wealth, often seen in the form of one eyed coconuts, ‘hae dak sap’ bottle-necked fishing net yantra spells, and other self-enclosed objects empowered as amulets. The self enclosed nature of natural objects, such as the Sai dak Sap fish trap or the Hae Dak sap treasure Fishnet, and the Kala maha Ud one eyed coconut, are comparable to the parable of the monkey with his nand inside a nutshell, who once he grabs the food inside, cannot get his closed fist out of the trap again. This is known as the ‘monkey trap’ in Thai, and shows how the greedy thieves cannot steal or cause your possessions to disappear or diminish your wealth, with this kind of magic spell

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17Aug

108 Bead Mala Buddhist Rosary in Sacred Powders Kroo Ba Na

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PRAKAM NA SETHEE MALA BUDDHIST ROSARY KROO BA NA

Presenting the Prakam 108 Na Sethee, a powerful hand-held rosary crafted with care and dedication. This small rosary, made with sacred Nuea Pong Puttakun Yantra Powders and coated in herbal resins, is a testament to the expertise of Luang Phu Na Chinawangso. This rosary is an embodiment of multifaceted practice, i.e. meditation, chanting prayers, spellcasting, and development of one pointed focus, precepts, and good karma. The rosary was released as part of the Na Sethee Run Raek Run Sud Taay first and last edition series. The Mala Rosary has 108 Beads as is traditional in Buddhism.

Prakam 108 Na Sethee

Luang Phu Na Chinawangso skillfully crafted these powders using an ancient Wicha for Maha Pokasap, Metta, and Maha Lap Magic. These powders are not only known for their positive effects, but they also possess Serm Duang and Maha Lap qualities. This rosary acts as a shield against malevolent forces and aids in Klaew Klaad evasion. Its protective energy promotes well-being and repels negativity.

Sacred Powder Rosary

Designed for ease of use and meditation practice, the hand-held Prakam Rosary is a versatile tool. It provides protection against harm and is suitable for Lersi, Chanting practitioners, Bhikkhus, Yogis, Meditators, and Devotees alike. The central hub of the rosary features the sacred Na Sethee Millionaire Yantra, while the intricate red Daay Daeng Akom cords ensure its authenticity.

Learn more about Thai Lanna Sorcery.

Na Sethee Yantra

Enhance your experience with the Prakam Rosary by practicing the Kata Na Sethee for Wealthiness. Begin by chanting the Maha Namasakara three times:

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Next, chant the empowering incantation three times:

NA MAA MEE MAA NGERN KAM MAA TONG KAM MAA NA CHAA LI DTI NA MA PA TA NA MOE PUT TAA YA

Luang Phu Kroo Ba Na

Dive deep into meditation by focusing on the Prakam beads, visualizing each bead as a radiant, crystalline light. Cultivate this imagery, allowing the light to expand within your mind’s eye. If you attain Jhanic Absorption Access, dedicate your newfound enlightenment to your loved ones and all beings. Empower your wishes with these meditative attainments, creating a profound connection with the Prakam Na Sethee.

Meditation Practice

This versatile rosary aids in precise counting and focus during specific occult rituals. Its protective properties extend beyond rituals, offering a shield against black magic and maintaining health. Carry it with you as a potent amulet, invoking the power of Luang Phu Na Chinawangso and his lineage of Master Sorcerers.

Rosary Amulet

Luang Phu Na Chinawangso was a dedicated student of Kroo Ba Srivichai and inherited the Master Lineage Sorcery of Kroo Ba Apichai Khaw.

The final edition of this rosary, released in 2561 BE, carries the blessings of Luang Phu Na. Its auspicious empowerment aligns with the passing of Kroo Ba Na. Remarkably, the edition’s name, ‘Na Sethee Run Raek Lae Run Sud Taay’ (first and last edition), seems to foreshadow the end of an era. This rosary stands as a testament to his legacy.

Luang Phu Kroo Ba Na

Harness the Prakam rosary’s protective and meditative properties. Its energy shields against black magic and psychic interference, allowing for focused meditation. Wear or carry it to invoke Buddhanussati remembrance and safeguard against negative influences.

Kata Aaraatanaa Pra Krueang

Prakam Rosary

A Buddhist mala, also known as a Buddhist rosary, is a string of beads used for counting prayers, mantras, or breaths during meditation and spiritual practices. The mala is an essential tool in various Buddhist traditions, particularly in Tibetan and Zen Buddhism. While malas can come in different sizes and configurations, the 108-bead mala is one of the most common and significant designs.

Here’s what you need to know about the 108-bead Buddhist mala:

Number 108: The number 108 is considered sacred and significant in many Eastern spiritual and religious traditions, including Buddhism. It is believed to represent various aspects of the universe, such as the 108 stages of the journey to enlightenment or the 108 defilements to overcome. There are also mathematical and astronomical reasons for the significance of 108.
Beads and Materials: A traditional 108-bead mala is usually made of beads, often of wood, seeds, or gemstones. The choice of material can vary based on personal preference or the specific intentions of the practitioner. Each bead on the mala is used to count recitations of a chosen mantra or prayer.
Guru Bead: In addition to the 108 counting beads, a mala often has a larger bead or pendant called the “guru bead.” This bead marks the starting and ending point of the mala and is not counted among the 108 beads. It symbolizes the guidance of the guru or spiritual teacher.
Counting Method: Practitioners hold the mala in one hand and use their thumb to move from one bead to the next after each recitation of a mantra or prayer. The index finger is not used, as it symbolizes ego, which should be transcended during meditation.
Mantras and Meditation: The primary purpose of a mala is to aid in meditation and mantra recitation. As the practitioner moves through each bead, they repeat their chosen mantra or prayer. The repetitive action of counting and reciting helps to focus the mind and cultivate a sense of mindfulness and concentration.
Energetic and Spiritual Significance: Malas are believed to carry spiritual and energetic qualities based on the materials used. Different gemstones or seeds are associated with specific intentions or qualities, such as compassion, wisdom, or healing. The mala can become a personal talisman or a tool for enhancing one’s spiritual journey.
Personalization: While the 108-bead mala is the most common design, there are variations, such as wrist malas with fewer beads, as well as longer malas with additional counters for larger numbers of repetitions. Some practitioners also create custom malas with specific intentions, choosing beads that resonate with their personal spiritual goals.

Sacred Rosary

It’s important to note that the use of a mala is deeply personal and can vary based on individual practice and tradition. Whether for meditation, mantra recitation, or as a symbol of one’s spiritual journey, the 108-bead Buddhist mala holds a special place in Buddhist practice and is cherished by practitioners around the world.

The Meaning of 108

Within the context of Buddhism, the numerical value of 108 holds significance as it establishes a link to the fundamental principles of the dharma. In an intriguing geometric correlation, when considering the human form encapsulated within a circle, emblematic of Earth, a discernible connection is drawn: each of the internal angles of the five-pointed star thus formed amounts to 108 degrees.

Turning our attention inward, the construct of the heart chakra reveals a composition of precisely 108 distinct channels of energy known as nadis. Concurrently, the heart chakra features an arrangement of 108 pressure points, termed marmas, further underscoring the prevalence of this numerical motif within the somatic framework.

A physiological threshold of note emerges at 108 degrees Fahrenheit (108ᵒF), at which juncture a critical juncture is reached. Beyond this threshold, the delicate equilibrium governing our vital organs becomes perturbed, resulting in a cascade of overheating phenomena culminating in the cessation of organ functionality.

Expanding the purview to a cosmic context, an astronomical relation is evident in the parameter measuring the expanse between Earth and its solar counterpart, the sun. This interval is found to be precisely 108 times the diameter of the sun, thereby manifesting a harmonious linkage between macrocosm and microcosm.

In summation, the number 108 serves as a conduit, binding the individual to both the intrinsic self and the broader cosmological milieu, thereby facilitating a profound nexus between the individual’s innermost contemplations and the expansive tapestry of the external world.

Empowered Rosary

Tags: Buddhist Amulets Kruba Na Maha Choke Maha Pokasap Metta Mahaniyom Ritual Instruments Serm Duang Thailand Amulets

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Amulets Through Time: A Journey into Human History and Prehistory »

15Jul

Takrut Hua Jai Khun Phaen Luang Phu Sawad Wat Kaset Sukh 2552 BE

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Takrut Hua Jai Khun Phaen Luang Pu Sawad

The Takrut Hua Jai Khun Phaen of Luang Phu Sawad, is now in the year of writing (2563 B.E.), an amulet immense rarity to see from what we love to call the Golden Age of modern Thai Buddhist Amulets (2535-2555 BE was an especially special time with an immense fervor for the magic of Thai Buddhist sorcerer monks, which is now seeing a new generation of devotees and collectors from the millennial era entering this wonderful niche, who will not remember this era, where monks like Luang Phu Sawad were among the top internationally known and preferred names, and a time when there were much less amulet makers than we see today, with the explosion of interest in Thai Occultism, Sak Yant Thai Temple Tattoos and Thai Amulets.

The Takrut Hua Jai Khun Phaen is a Wicha, which belongs to High Sorcery (Wizardry), which Luang Phu Sawad received from one of his various Ruesi Kroo Ba Ajarn Mentors in Magic. The spell came from a Laoatian Ruesi Hermit, whose Wicha has become that of the Higher Adept Grade.

The Takrut Hua Jai Khun Phaen of Luang Phu Sawad grew very popular back in 2552 after its release, with many ladies and gay persons believing strongly in their successes coming from the help of this amulet. It is very small and easy to conceal, but also looks very pretty when worn as an accessory too. Since then, time has told its tale, and the Takrut Hua Jai Khun Phaen has successfully entered the annals of history as an all time classic and powerful amulet that has been time-tried-and-tested for well over a decade.

This sometimes can also be the cause of interest and the approach of a stranger, with questions about your amulet (what is that?). The Takrut uses the Lanna ‘Wicha Pitsamorn’ which is traditionally applied in the North, using the triple Takrut foils to imbue with three major blessings, and complete the spell according to the Dtamra Saiyasart Lanna.
Local Devotees like to call Luang Phu Sawad ‘Por Phu Ruesi’. This is because before he was a Monk, he was a practicing Ruesi practicing in the depths of the forest, residing in caves in Thailand, Cambodia and Myanmmar (then Burma). He travelled all over the place, collecting Wicha from various other practitioners (both Monks and Ruesi) who he met and exchanged magical arts with them, and mastered a great number of magic spells. Luang Phu Sawad needs little preamble for many Buddhists in South East Asia, such as Singapore and Malaysia, who know this Master very well and revere his amulets since decades.

During his early years of practice, Luang Phu remained in the forest until he became adept in both Wicha Akom (magical arts) and Vipassana Kammathana practice. Amulets that are powerful do not only come from knowledge of magical arts and ritual. The practitioner must also have developed mind powers to bestow the amulet with empowerment, normally meditation ability of the Jhanic level is required to empower amulets, and it is Vipassana Kammathana method which is one of the major causes the Jhanic power to arise in a practitioner.

Then one day he found a very old monk whose Baramee and purity was sufficient to be his Kroo, and he ordained. After his ordination, he asked to be able to wander on Tudong. As he travelled, the local Folk were filled with faith in Luang Phu and they gathered money together to buy some land for Luang Phu to build a Samnak Songk (small forest Sangha temple). Luang Phu then saw that the words of his Ruesi Kroo in the forest were true, and that he was destined to become a Gaeji Ajarn. So he began to develop the place he had been given, until one day, it had become the temple of Wat Kaset Sukh that is visited by devotees from all around the Country and Foreign shores too. The visitors who come to pay respects and beseech blessings from LP Sawad are increasing in numbers almost daily, as the word spreads about the various stories of people who used his amulets and saw very quick results according to what they were wishing for.

In the parlance of the Western world, the High Sorcerer dons the mantle of a Wizard—a parallel to the esteemed title of ‘Por Phu Ruesi’ bestowed upon Thai hermit sorcerers who wield profound powers. These luminaries transcend the necromantic forces of ‘Jom Khamang Waet,’ which rely upon the might of the deceased, instead harnessing their own psychic attainments to empower their craft. Por Phu Ruesi, officially known as ‘Luang Phu Sawad,’ unquestionably embodies the essence of a Lanna Wizard, wielding the profound magic of ancient times.

Suffice to say that LP Sawad has fulfilled both requirements to be able to be called an Adept practitioner. He stayed many years in the forest until one day his Kroo Ruesi teacher told him that he should go and ordain as a monk; ‘You can ordain already, you can be an Ajarn now’ he was told. So Luang Phu travelled up to the North to find an Upachaya monk who would be good enough to ordain him. LP Sawad would use his Jhanic powers to examine each monk, for he said that if the monk who ordained did not have enough Baramee (greatness and merit), then it could cause that Ajarn to become ill and have inauspicious Karma (referring to someone less realized Ordaining someone more realized).

Kata Bucha Takrut Hua Jai Khun Phaen Saen Sawat

Sunamolo Jidt-Dtang Pakinimae Jidt-Dtang Bpuriso Na Ma Pa Ta

Chant and blow each time on the Takrut, each of the three times.

Luang Phu Sawad passed away on the 2nd Une 2014 (2557 BE), after building many improvements over the years at the temple, and extending the land by purchasing plots of land around the temple, to expand its facilities. Luang Phu was so diligent in this, that when the Looksit investigated the bank account of Luang Phu after his death, he was found to have only 50$ (1500 baht) in his personal possessio! This reflects what a selfless and non materialistic monk he was, despite having raised so many funds to develop the temple and many charitable public projects, he never used a penny of donations for even the tiniest personal benefit.

Below; Special Limited edition Look Om from the funeral ceremony of Luang Phu Sawad, released by Kroo Ba Dech

Tags: Amulets for Riches Maha Lap Maha Sanaeh Metta Mahaniyom Powerful Amulets Pra Khun Phaen Special Amulets Takrut Thailand Amulets

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10Apr

Kumarn Tong Thai Amulet 2548 BE Kruba Beng Wat Tanode

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The Kumarn Tong Song Krueang Ongk Kroo Pim Yai 2548 BE Fang Mukh Sord Takrut Ngern Koo – Nuea Dam Paint See – Early Era amulet, is a very rare sacred powder amulet with 3 seapearls, 2 silver takrut, and a Chin Aathan Mortal Remains (Ghost Bone piece) hidden inside. It was created by Kroo Ba Beng of Wat Tanode during the Kern Maa Horn ‘Night of the Howling Dogs’ in 2548 BE. The amulet features the Kumarn Tong Song Krueang, a princely child spirit of the Deva Realms holding a sack of gold. The Kumarn is painted by hand with colored robes and aura. The Muan Sarn Sacred Powders are made of various elements mixed with See Pheung Gern Ber Neung Waxy Potion and Nam Man Prai Phii Dtaay Hoeng Necromantic Oil.

Kumarn Tong Kruba Beng 2548 BE Nuea Dam Fand Chin Aathan

The Kumarn Tong Song Krueang Ongk Kroo Pim Yai 2548 BE Fang Mukh Sord Takrut Ngern Koo – Nuea Dam Paint See – Early Era was blessed in a sacred necromantic ritual by 15 monks during the Kern Maa Horn ‘Night of the Howling Dogs.’ This ritual was performed in a haunted cemetery and empowered the Kumarn using the full formula of invocations for the Kata Akarn Sam Sip Sorng, 32 Elements of Living Beings Incantation. This ritual reanimated the spirit within the effigy.

Kruba Beng

Kroo Ba Beng is known for his Wicha Sariga Dong Celestial Himapant Forest Magpie, which is effective for sweet talking and convincing others with ‘Jerajaa’ speech enchantments, and for Metta Mahaniyom Mercy Charm, to use for Business Improvement. He imbued the Kumarn Tong Song Krueang Ongk Kroo Pim Yai 2548 BE Fang Mukh Sord Takrut Ngern Koo – Nuea Dam Paint See – Early Era with this Kaa Khaay Jerajaa Magic to induce mercy and great preference (bias) in the wearer’s favor. This is useful for those in a competitive arena, as it draws the interest and focus of the customer or lover towards the wearer.

Kroo Ba Beng’s amulets are highly sought-after, and he has become internationally known for his ability to imbue them with Metta Mahaniyom, Maha Sanaeh, Maha Lap, and Maha Pokasap power. His early era amulets are equally regarded as those of his magical companion and ex-accomplice Kroo Ba Krissana Intawano, and both Masters inherited the Wicha Teerayan from the Lao Ruesi Bangbod. Kroo Ba Beng’s amulets have a cult following in Thailand and Singapore.

Below; Ruesi Bangbod of Laos

Lersi Bangbod of Laos

Tags: Choke Lap Gamblers Amulets Kuman Tong Kumarn Tong Maha Lap Maha Pokasap Metta Mahaniyom Pong Prai Kumarn Sacred Powder Special Amulets Thailand Amulets

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7Dec

Pan Tai Sacred Plow Amulet for Prosperity Fertility Escaping Danger

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A most unusual Sacred Yant beladen amulet, based on the horses plough trowel, using oxen in olden days when ploughing the fields; the Rian Yant Pan Tai Sacred Plow Amulet of Luang Por Tong Glerng, of Wat Chedi Hoi (Temple of the Fossilized Seashell Stupa), in Patum Thani. The Rian Yant Pan Tai amulet, is intended for passing through dangerous situations easily, No Lack of Sustenance or Prosperity, and Maintain Fertility. The Plough is able to pass through hard earth and make a pathway through the field, for the planting of seeds, which brings us food and sustenance.

Because of the strength of the Pan Tai to pass through thick earth easily, it is seen by Ancient Thai Folk, to be a luck-bringer in court cases and disputes, or when you are accused of wrongdoing, or in a life threatening situation. The word ‘Pan’ means ‘to pass through’ or ‘to pass the test’, and this is related to why the plough trowel was called a ‘Pan’ in the first place, because it passes through the earth.

The amulet has a Sacred Yant Pra Putta Jao Ja Pra Ongk (also known as ‘Yant Ha’, ‘Yant Grabong Khwai’, and ‘Yant Ongk Pra’) on the front face, and is encrusted with Sacred Magical Khom Agkhara Sanskrit Spells around the border of the amulet.

The Rear Face has a Sacred Yant Metta, a host of Khom Agkhara Spell inscriptions, and the name of LP Tong Glerng and the Temple of Wat Chedi Hoy embossed.

The amulet is made from a type of metallic alchemical alloy called ‘Nuea Maekapat’, which involves mixing different metals in the forge, and knowing the exact temperature at which the various metals with differing melting points will fuse and become one substance. The end result renders a slightly bluebottle metalllic effect, which shimmers when caught by the light. Nuea Maekapat is highly regarded for its Kong Grapan Chadtri, Klaew KLaad, Metta and Maha Pokasap Powers, and its Alchemical inherent magic within the metal, being believed to have powers of their own, even if not blessed by a monk.

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Luang Por Tong Gleung, is one of the very few masters who have ever made this kind of talismanic charm in coin form, and its design is highly original, and is a Wicha that has been passed down from master to master since well before the times of the Ayuttaya Era, as it is documented during that time, and was already considered an ancient Wicha.

Tags: Klaew Klaad Kong Grapan Maha Pokasap Metta Mahaniyom Rian Kanajarn Special Amulets Yant

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15May

Carved Himapant Hongsa Ivory Swan Amulet LP Lae

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Paya Hongs Tong Nuea Nga Gae Luang Por Lae Wat Khao Song

Paya Hongs Golden Hongsa Himapant Swan in Hand Carved Ivory with Hand Inscriptions of Khom Agkhara spells, from the Great Petchburi Master Monk Luang Por Lae, of Wat Khao Song. A most beautiful hand carved amulet that is Extremely rare to see from this Master, the Paya Hongs Tong Golden Celestial Swan, in hand carved ivory. with hand inscriptions, for Metta Maha Niyom Mercy Charm, Maha Sanaeh attraction, Jerajaa Convincing Speech, Kaa Khaay Business Success.

The Golden Hongsa is for Thai Buddhists, regarded as a past incarnation of the Lord Buddha, and the Hongsa amulet itself, is believed to be very powerful Mercy Charm for Majestic Wealth Attraction and Impressive Effect to Attract Courtiers, Increased Business, Improve Social and Love Life, and Oratory skill

Paya Hongs Tong Nuea Nga Gae Luang Por Lae Wat Khao Song

The Paya Hongs Tong Golden Swan, represents a past Incarnation of the Lord Buddha in the Jataka Legends, and is Imbued with the Highest Metta Mahaniyom Mercy Charm, absorbing all Evil, dissolving Antimonies and Arguments, and Turning friends into Enemies. The Paya Hongs is immensely useful for praying to to attract customers and business opportunities.

It is also reputedly powerful for using to approach superiors or plead for mercy, as well as to win friends, lovers and admirers. The Hongs Swan is also the Celestial Steed of the God Brahma, and is considered to be an emanation of a Bodhisattva.

Tags: Animism Animist Charms Buddhist Amulets Hongsa Ivory Ladies Amulets Maha Sanaeh Metta Mahaniyom Serm Duang Special Amulets

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7Feb

Ruesi Paetchalugan Amulets Special Edition LP Payungk

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A very special limited edition of small size but highly concentrated muan sarn powder Ruesi amulets made in Wai Kroo Ceremony to the Lersi (Ruesi) Hermit God Paetchalugan, Lord of Engineering and Artisanry, and God of the Master Sorceror, from Luang Por Payungk Tammatinno, of Wat Pha Sak in Sra Buri.

Luang Por Payungk Made the amulets in extreme limited numbers and preferred to leave the sacred muan sarn powders in their most highly concentrated form, and thus decided to press the amulets in Pim Lek small size (2.2 x 2 Cm), to power-pack them with the highest concentration of sacred ingredients, without dilution.

Improve all areas of life both in Profession and Private Life, Protection, Prosperity, Promotion, Happy Life

Por Kroo Ruesi Paetchalugan Luang Por Payungk

The amulets were released in various versions for different tastes, preference of type of sacred powders/type of magical influence, and budget. The amulets were also made in their small size so that all people can wear them, men, women and children, in order for all people to be able to wear and benefit from the protection and auspicious lucky blessings of Por Phu Ruesi Paetchalugan. This version is an Ongk Kroo in Nuea Maha Wan Sabu Luead Pasom Pong Rae Lek Nam Pi, with Civara Monk Robe, Rae Khiaw Hanuman, and PLi Dam, and has strong leanings towards wealth attraction and seductive influence in its admixture.

Among the many muan sarn ingredients used for the making of this edition included; Wan SabuRae Lek Nam Pi (Lek Lai related metal ore powders), Pong Bpathamang Pong Ittijae, Rae Hin Khiaw Hnoo (Rat Tooth Mineral Ore), Pong Rae Lek Lai Jet See (7 colored Lek Lai powders), Jiworn (Jivara Monk Robe strip), Rae Gaew Jakkapat Imperial Crystals, Monk Hairs of LP Payungk, Pong Paeng Pra Ruesi sacred talc, and other ingredients.

The edition wa released as follows; 1. Chud Nam Reuks (inscribed and blessed in the ceremony one by one per hand), combining three amulets in one set, of which only 88 sets were made, composed of one Pim Wat Sabu Luead with Gold Takrut, one in Black Din Kakyayaks earths with silver Takrut, and one white model in Pong Bpathamang and Pong Ittijae with Bronze Takrut. 2. Nuea Wan Sabu Luead red-brown powders with Gold Takrut & Pong Lek Nam Pi (only 9 made). 3. Nuea Wan Sabu Luead Pasom Pong Lek Nam Pi Solid Silver Takrut (99 made).

4. Nuea Wan Sabu Luead Pasom Pong Lek Nam Pi Bronze Takrut (392 made). 5. Nuea Din Kakyayaks black powders with Solid Gold Takrut (only 9 made). 6. Nuea Din Kakyayaks black powders with Solid Silver Takrut (99 made). 7. Nuea Din Kakyayaks black powders with Bronze Takrut (392 made). 8. Nuea Pong Bpathamang Ittijae with Solid Gold Takrut (only 9 made). 9. White Nuea Pong Bpathamang with Pong Ittijae with Solid Silver Takrut (only 99 made). 10. Nuea Pong Bpathamang Ittijae with Bronze Takrut (only 735 made).

11. Special Wan 108 with silver powder coating and double silver Takrut with Ploi Dam black gems and Khiaw Hanuman crystals embedded, with Jivara robe attached, which were only distributed to sponsors, as well as 500 white Pong Bpathamang/Ittijae models with Hanuman Tooth crystals and Jivara robe were handed out to devotees during the ceremony, which had a very large attendance.

In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading. These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness.

Luang Por Payungk is the continuance of the Lineage Wicha of his Kroo ba Ajarn Luang Por Hwan of Wat Dork Mai, and Luang Phu Nai, of Wat ban Jaeng (Master of the number one Jing Jok gecko amulets of all time).

Kata to ask for the blessings of the Ruesi;

Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa

Kata Bucha Ruesi Paetchalugan

Om Ma A U Mahidtigaa Dtaebpi Dtumhae Anuragkhandtu Arokayaena Sukhaena Ja Mahaa Dtaecho Mahaa Laapo Nachaa Leedti Aehi Jidt-Dtang Bpiyang Ma Ma

โอม มะอะอุ อะหังนุกา วิษณุกรรมเทวา มหิตธิกาเตปิ ตุมเห อนุรักขันตุ อะโรตะเยนะ สุเขนะจะ มหาเตโช มหาลาโภ นะชาลิติ เอหิจิตตัง ปิยังมะมะ

Kata Bucha Kroo Paetchalugam

Om Leu-Ler Leu-Ler Paetchalugan Kidtaa Dtumhae Bpari Punchandtu Na Mo Put Taa Ya Ya Taa Put Mo Na Na Chaa Lii Dti Lii Dti Na Chaa Na Ma Pa Ta Ta Pa Ma Na Bprasittimae (and make your wish).

Keep the amulet on the Altar or on a ‘Pan Kroo’ (elevated tray) before the Altar when not wearing it.

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Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh. All of these blessings are given with the practice of revering and following the Ruesi Devas.

In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading. These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness.

The Lersi, or also known as ‘Ruesi’, are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name ‘Por Gae’. Por Gae defends these ‘Wicha’ etheral knowledges from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them.

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Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.

The Lersi being Serm Duang (invoke an auspicious fate and destiny, horoscope). Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.

It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae. It is thus a practice of Bucha which must be kept to and maintained in proper Ritual Manner. the Ruesi Kroo Deities, are essential to have as Bucha Item for those who indeed themself practice Ruesi-Ism, Yoga, Meditation, Herbalism, Minerology, and magical Practices, such as Incantation or Amulet and Talisman making.

Meditation practitioners recieve extra blessings from the Ruesi, for Meditation is the primary practice of the Ruesi himself, and those who revere and practice the Science/Arts of Ruesi-ism, will attain great advancements in their meditations by studying and practicing the way of the Ruesi as a way of life.

Tags: Jivara Robe Kaa Khaay Khiaw Hanuman Klaew Klaad Ladies Amulets Lek Nam Pi Lersi Metta Mahaniyom Pra Ruesi Ruesi Ruesi Paetchalugan Serm Duang Wan Sabu Luead

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10Nov

Lanna Wicha 1 Eye Coconut Carved Amulets KB Dtu Ing

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Kala Ta Diaw Lanna Amulets Kroo Ba Dtu Ing

Presenting a Special series of limited edition Jumbo Size Masterpiece Hand Made amulets in Kala Ta Diaw 1 eyed coconut shell, from Lanna Monk Kroo Ba Dtu Ing, of Wat Intrataep in Chiang Mai. The amulets of this extreme limited hand made series, were made from a small number of one eyed coconuts, which are extremely rare (1 in 100,000 or less), in the form of various Lanna Popular Deities, including Pra Rahu, and Paya Khao Kham (Lanna style Khun Phaen/Paetch Payatorn).

The Naturally Imbued Power Within One Eyed Coconut Shell

Kala Ta Diaw (one eyed coconut shell), is a highly sacred and powerful substance in Thai Sorcery, with power of Maha Pokasap Wealth and Treasure Attraction. Gae Aathan Anti Black Magick, and Kong Grapan Maha Ud Protective Power. Just the substance itself is said to possess extreme magical power, even without blessing or empowerment by any sorceror or monk.

Paya Khao Kam

Paya Khao Kam Nuea Kala Ta Diaw Gae Kroo Ba Dtu Ing

Paya Khao Kam Golden Horned Maha Sanaeh Seduction Demon amulet, released by Kroo Ba Dtu Ing imbued with the powerful Wicha Paya Tae Krua Maha Sanaeh. This Paya Khao Kam Pim Jumbo size Ongk Kroo amulet is hand carved from Nuea Kala Ta Diaw, 1 eyed coconut shell, considered a very powerful substance for Maha Ud, Ud Sap, Maha Pokasap, and Maha Lap.Pure Wicha Thai Lanna Northern Sorcery. Filled with a mass of powerful magical substances in the rear face.

Paya Khao Kam, often called the ‘Lanna Khun Phaen’. or Lanna ‘Golden Horns’ Deva, in hand carved hand painted one eyed coconut shell, filled with Muan Sarn Maha Sanaeh Powders, 2 In Koo statuettes, 3 pieces of Chin Aathan Bone Pieces 14 Ploi Sek Maha Pokasap enchanted wealth attracting gemstones (2 in front face, 12 in rear face), and a small Glass Phial of Nam Man Prai Tang Glom Necromantic Serum inserted in the rear face from Kroo Ba Swatu Jao Ing (Pra Ajarn Rit Chai), otherwise lovingly known by the Lanna style Monk’s Nickname of ‘Dtu Ing’, of Wat Intra Taep in Chiang Mai (Wat In Taep).

The front face features a Northern Lanna Style carved image of Paya Khao Kham Golden Horned Seductive Demon Deity, an ancient Animist Deity of the Thai Lanna Sorcery Tradition surrounded by his ubiquitous entourage of beautiful Maidens. As Lord and Master, Paya Khao Kam is full of Maha Amnaj (commanding power and influence) over his entourage.

Closeup Image of Paya Khao Kam Kroo Ba Dtu Ing

This large Ongk Kroo Paya Khao Kam amulet is an extreme limited series Ongk Kroo Masterpiece Version amulet, hand carved and embellished with exquisitely detailed colored front face, with 2 red Ploi Sek Gemstone inserts. The amulets were released in a small limited edition of traditional Lanna Amulets, which adhere to the Ancient Wicha Lanna Methods of Creation and Empowerment, including an extensive invocation of the Wicha Paya Tae Krua..

The rear face has two In Koo Devas of Love statuettes, three pieces of Necromantic Chin Aathan bone pieces of a Hoeng Prai Ghost, 2 Takrut Spells and 12 Ploi Sek Maha Pokasap Gemstones inserted into Black Maha Sanaeh Sacred Powder Muan Sarn, which is highly resinous through the mixture of herbal saps and prai oils.

Closeup Image of Rear Face of Paya Khao Kam Kroo Ba Dtu Ing

The Wicha In Koo can also be invoked using Kata, to increase Maha Sanaeh within the amulet.

Pra Kata for Bucha and Synopsis of the In Koo Lanna Amulet.

The Paya Khao Kam is the Pra Khun Phaen Paetch Payatorn of the Lanna tradition). Paya Khao Kam is traditionally pictured in Lanna Mythology as a Man dressed in full rich regalia with a crown bearing two golden horns of plenty. He is embracing a harem of Attractive Ladies.

The rear face of the one eyed coconut shell is filled with powerful Muan Sarn Sacred Powder admixture with 2 Takrut Spells and 12 Enchanted Wealth Attracting Gemstone spells, with twin In Koo Devas of Love statuettes, 3 pieces of Necromantic Chin Aathan Bone pieces from a Hoeng Prai Deva who was Lucky in Gambling and became Rich, and a small glass phial with green Nam Man Prai Tang Glom Necromantic Serum Inserted into the sacred Muan Sarn clay.

The Paya Khao Kam, is a powerful Seduction and Mercy Charm, known for its power to possess many lovers and keep them all happy and fulfilled, to attract admirers, customers and friends. It is highly reputed for its Maha Lap and Maha Pokasap powers. This is of course a reminiscently similar imagery and indeed, similar magical effect as the Khun Phaen Jet/See Nang Lorm Wicha, which also features a Virile Successful Wealthy man (Khun Phaen) of Great Status and Power, encircled by Lovely Maidens.

Kroo Ba Dtu Ing empowered the amulets with the Wicha Paya Khao Kam, and Wicha Khun Phaen Paetch Payatorn. The Wicha invokes immense Maha Sanaeh, Jerajaa, Kaa Khaay, Metta Mahaniyom, Maha Lap, Siang Choke, and Maha Pokasap power, for seductive attraction, Mercy Charm, Convincing Speech, Selling Power, Lucky Fortunes in Life and with Gambling, Lottery or Speculative Market Investments, and Status with Treasure Accumulation

The Paya Khao Kam, is a powerful Seduction and Mercy Charm, known for its power to possess many lovers and keep them all happy and fulfilled, to attract admirers, customers and friends. It is highly reputed for its Maha Lap and Maha Pokasap powers. This is of course a reminiscently similar imagery and indeed, similar magical effect as the Khun Phaen Jet/See Nang Lorm Wicha, which also features a Virile Successful Wealthy man (Khun Phaen) of Great Status and Power, encircled by Lovely Maidens. Thai Lanna Sorcery is a subject you can read about in Ajarn Spencer Littlewood‘s Epublication ‘The Book of Thai Lanna Sorcery‘

Kata Paya Khao Kam(Paya Tae Krua)

Pra Rahu Kala Ta Diaw

This large Ongk Kroo Pra Rahu amulet is an extreme limited series Ongk Kroo Masterpiece Version amulet, hand carved and embellished with exquisitely detailed colored front face, 4 Takrut Spells and 8 Ploi Sek Maha Pokasap Gemstones inserted into Black Maha Lap Sacred Powder Muan Sarn in the rear face

Pra Rahu Kala Ta Diaw Ongk Kroo Carved 1 Eye Coconut Shell Asura Eclipse God 4 Takrut 8 Ploi Sek Gems Kroo Ba Dtu Ing

The front face features a Northern Lanna Style carved image of Pra Rahu Asura Deva, swallowing the moon/sun (Eclipse God). The rear face of the one eyed coconut shell is filled with powerful Muan Sarn Sacred Powder admixture with 4 Takrut Spells and eight Enchanted Wealth Attracting Gemstone spells inserted into the sacred Muan Sarn clay. If you feel that your Fate and Horoscope is not Auspicious, then it could be that Pra Rahu is interfering. You can solve this problem by making Bucha offerings to Pra Rahu every Wednesday; Light 10 black incense sticks (‘Toop’ in Thai), and five types of black offerings (e.g. black sticky rice, black jelly grass drink, black semolina or sago pudding and the like).

Black Food Offerings to Pra Rahu

Kroo Ba Dtu Ing (Pra Ajarn Rit Chai), is an up and coming Lanna Master who is in his early era of his magickal trajectory, and is continuing the Lanna Wicha Magickal Sorcery traditions and Formulas of his Kroo Ba Ajarn of the Lineage of Wat Intra Taep, and his other Lineage Masters.

Tags: Amulets for Riches Animism Asura Deities Choke Lap Gamblers Amulets Kala Ta Diaw Lanna Maha Lap Maha Sanaeh Maha Saneh Metta Mahaniyom Pra Rahu Rahu Serm Duang Special Amulets Thailand Amulets

« Bua Bang Bai Rare Amulets of Ajarn Suntorn

Ruesi Paetchalugan Amulets Special Edition LP Payungk »

4Nov

Bua Bang Bai Rare Amulets of Ajarn Suntorn

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The Bua Bang Bai Seductive Deva Amulet has come to be associated with Ajarn Suntorn, for his revival of common knowledge of this very rare, and till recently almost forgotten Maha Sanaeh Wicha for Seduction. Ajarn Suntorn’s Bua Bang Bai amulets are prized as the most powerful Bua Bang Bai of the present Era (of which there are not many to find for comparison, for only a very few masters possess this Wicha).

Mae Nang Prai Bua Bang Bai Lotus Nymph Deva

Only once every few years does Ajarn Suntorn release any amulets, and when he does, the Bua Bang Bai is always expected to be included. His amulets are always special, intensively empowered, and deplete almost immediately due to the small number of limited editions he makes. Now this year Devotees are extremely glad to see some Bua Bang Bai amulets appear, which Ajarn Suntorn has been empowering and preparing for a long time, finally released.

This is a long awaited event, since the depletion of previous editions, and a good 3 years of shortage from this master, who is not interested in mass production, and focused on highly concentrated sacred powders, and powerful lengthy empowerment methods, rigidly adhering to the Traditional Rules and Requirements for Correct and Powerful Applied Magickal Wicha

: Bua Bang Bai Chak Khaw White Locket Ajarn Suntorn

: Bua Bang Bai Chak Tong Gold locket Ajarn Suntorn

The Bua Bang Bai were made as Lockets, and were released in 2560 BE after some years of empowerment of the Muan Sarn Powders, and in two different models;

Chak Tong Ongk Kroo Pim A Gold faced locket version, In Koo, 3 Takrut, 3 glass phials (1 Nam Man Prai Gai Daeng Red Cockerel Oil Potion, 1 See Pheung Khiaw waxy potion, & 1 Pong Sanaeh Ya Faed powder filled) 4 Gemstone inserts. The special gold faced ‘Chak Tong Ongk Kroo Pim A’ model was released at a considerably higher price due to the extreme limited numbers, higher concentration of Muan sarn and the addition of the pure concentrated extremely rare, hard to create and empower, and expensive to make Pong Sanaeh Ya Faed Necromantic Powders Flask.
Chak Khaw Ongk Kroo Pim B (white locket face version) – with Nuea Pong Bpatamang Kama Sutra (Mai Hyae Yae) powders, with In Koo Lovers statuette, Nam Man Prai Wan Gai Daeng (red Prai Oil) See Pheung Khiaw (Green Waxy Potion) 2 Takrut, 4 Ploi Sek Maha Pokasap (Enchanted Gemstones) Dtid Pha Hor Sop (Corpse Cloth)

Ajarn Suntorn Phueak Tiang – Master of the Wicha Bua Bang Bai, and Wicha Na Hnaa Tong Sataan Phaen Din

The Wicha Bua Bang Bai is said to be so powerful in its Maha Sanaeh properties, with the invocation of a Deva whose sexuality is said to be so appealing and enticing, which is why she is depicted as a Bousomous Nymph, with breasts so large that even the Lotus Leaf only barely covers her breasts.

The Wicha Bua Bang Bai and ther name of Ajarn Suntorn have come to go hand in hand with each other in the present Era, as this Master is considered to be the Current Living Master Adept of this Ancient Wicha.

The Bua Bang Bai is full of Maha Sanaeh, Jerajaa, Kaa Khaay, and Metta Maha Niyom type magic, which is ideally intended for going out to seduce and enchant people, in both social, and professional environments, be it for social climbing, attracting lovers, or for professional advancement, sealing business deals with your charming speech, or simply to improve popularity and increase Mercy and Compassion towards you, and recieve a more helpful and friendly attitude from others. As a Love Charm, the Bua Bang Bai Enchantment spell is said to be second to none, but works in a more subtle, merciful and loving manner than the obviously and aggressively forceful Prai Khmer Necromancy.

First made nationally famous by Luang Por Sawai of Wat Bridaram, with his famous Pha Yant Bua Bang Bai, Ajarn Suntorn now holds the highest esteem in the present day of all living Masters for the Wicha Bua Bang Bai.

Below; the famously powerful and extremely rare Pha Yant Bua Bang Bai Yantra Spell Cloth from LP Sawai, of Wat Bridaram.

Pha Yant Bua Bang Bai LP Sawai Wat Bridaram

Kata Bucha Bua Bang Bai

O Dtinno So Taaya Wad-Dta Madt-Dta Ga Ma Ya

Su Su Na Na Raa Cha Dtang Waa Bpup-pPhang Waa Kandang Waa Raa Cha Gu Maa Rii Waa

Raa Cha Gu Maa Ro Waa Id-Thii Yo Waa Taa Ni Yo Waa Aehi Aehi Ka Wa Gam Sae Dti Bpi Su Su Na Na Ima Sa Ming Aa Raa Mae Kae Hae Taewadaa Sukhidtaa Ho Dtu

Locket Chak Tong Bua Bang Bai Lotus Leaf Fairy Ajarn Suntorn Phueak Tiang

Locket Bua Bang Bai Lotus Leaf Fairy Pim A Ongk Kroo Chak Tong Ajarn Suntorn Phueak Tiang

Kata Bua Bang Bai

Intajidt Dtangmaani (Chant 9 Times)

If using for increasing Business Sales, place the Bua Bang Bai in a glass of pure water. The put some of the water on the palm of your hand, and use the rest of the water to spray on your wares.

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Tags: Animism Animist Charms Enchantment Faeries Gamblers Amulets Gay Amulet Ladies Amulets Lockets Maha Saneh Metta Mahaniyom Nam Man Prai Pong Sanaeh Ya Faed Prai Spirits Siang Choke Special Amulets Thailand Amulets

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Lanna Wicha 1 Eye Coconut Carved Amulets KB Dtu Ing »

17Oct

Sacred Heart Amulets Dtai Hloeng Lanna Hilltribe Sorcery Ajarn Bun Rod

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The Hua Jai Wicha Khayum Khloeng Nuea Pong Chompoo amulet in pink or purple Hoeng Prai powders) 2 Sariga Birds on front face, with 2 Takrut 2 Ploi Sek Maha Pokasap Gemstones, with Jing Jok Koo Mating Geckos on rear face.

Empowered with the formula of the Dtamrab Dtai Hloeng (Burmese Hilltribe Sorcery), from Ajarn Bun Rod, the only known living Looksit of aged sorceror Ajarn Phu Hnan Hyad of the Dtai Hloeng Burmese/Thai Borderland Hilltribe. Ajarn Phu Hyad was an Uncle of Ajarn Bun Rod who moved to Thailand from Burma, and who Ajarn Bun Rod began to learn Magical Wicha from the age of 10 years old.

Hua Jai Khayum Khloeng Paed Saa Dtamrab Dtai Hloeng – The rear face of the amulet is embedded with 2 Takrut and 2 Ploi Sek Maha Pokasap Enchanted Gemstones, with a pair of entwined mating Geckos embossed within the heart shaped amulet. True ancient Thai Lanna Sorcery from a Master of Thai-Burmese Lanna Wicha of the Lineage of Ajarn Phu Hnan Hyad, and Ajarn Plod.

This leaves Ajarn Bun Rod and a very few Burmese Hilltribe Sorcerors remaining, making it very difficult to find a master who can perform this Wicha, which is centuries old. After having learned many Wicha, Ajarn Phu Hnan said that he had no more to teach, and that his Training was complete. Ajarn Bun Rod then learned many more Wicha from Ajarn Plod, including the Wicha Saa Haek, with its triple blessings, which is imbued within this amulet along with the Wicha Bang Prai and Wicha Dtai Hloeng.

Ajarn Bun Rod Asrom Prawaet Phu Kam

The Hua Jai Khayum Khloeng is empowered to Improve the Power of Attraction and Seduction, Improve Professional Success, Increase Wealth and Promotion, Increase the Fortunes of Professional gamblers and increase sales, and improve professional advancement.

Tags: Amulets for Gays Animist Charms Choke Lap Gamblers Amulets Gay Amulet Lanna Love Charms Maha Sanaeh Metta Mahaniyom Sacred Powder Saiyasart Sariga Thailand Amulets

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Bua Bang Bai Rare Amulets of Ajarn Suntorn »

9Jan

Latest Thai Takrut Amulets in Shop Luang Por Koon Luang Por Jamlong

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Luang Por Jamlong Wat Chedi Daeng Blessing Takrut Amulets

Two new arrivals of Sacred Thai Takrut Amulets arrived in store today, of great deceased masters. The highly renowned Black Laquered with gold leaf Takrut Kong Grapan Chadtri, and Red laquer with gold leaf cord bound Takrut Metta of Luang Por Jamlong (Wat Chedi Daeng), and a rare example of the famous Chueak Takrut Koo Ud Look Sakot Nuea Dtakua double Takrut with 6 Look Sakot alchemical leaden alloy magic seal beads, on cord belt/necklace, from the Legendary Luang Por Koon, of Wat Ban Rai

Below; Chueak Takrut Koo Ud Look Sakot Nuea Dtakua Luang Por Koon Wat Ban Rai

Chueak Takrut Koo Ud Look Sakot Nuea Dtakua Luang Por Koon Wat Ban Rai
This Twin Takrut Tone Tong Daeng Compendium Wicha, with 6 Look Sakot Spellbinder beads in Alchemical Leaden Alloy, from the Great Luang Por Koon, of Wat Ban Rai in Nakorn Rachasima, is an early era amulet, and an extremely rare artifact to encounter in any circumstance.

The Takrut are bound to a green Chueak Kart Aew cord belt, as a compendium. The set is comprised of two sacred copper alloy Takrut Tone Yantra Scroll Spells, measuring 3.5 Inches being from a small hand made batch, which were empowered with hand inscriptions and given the individual blessings of one of the Greatest Masters in Living Memory, Luang Por Koo Bparisutto.

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Below; Takrut Tone Mad Chueak Long Rak Pid Tong, leaden Takrut Yantra scroll spell wrapped with magical cord binding, black herbal laquer coating and gold leaf blessing, from Luang Por Jamlong, of Wat Chedi Daeng

Takrut Tone Mad Chueak Long Rak Pid Tong, leaden Takrut Yantra scroll spell wrapped with magical cord binding, black herbal laquer coating and gold leaf blessing, from Luang Por Jamlong, of Wat Chedi Daeng

The Takrut was made in two different colours; black for Kong Grapan Chadtri , and also had a red version for Metta Mahaniyom. This is the Black version for Kong Grapan Protection and Invincibility

Below; Takrut Metta Long Rak Chart Pid Tong Luang Por Jamlong Traimas Edition

Takrut Metta Long Rak Chart Pid Tong Luang Por Jamlong Traimas Edition

Below; Luang Por Jamlong Wat Chedi Daeng Blessing a devotee (Looksit) with Kong Grapan Chadtri Magic

Luang Por Jamlong Wat Chedi Daeng Blessing a devotee (Looksit) with Kong Grapan Chadtri Magic

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Tags: Anti Black Magic Klaew Klaad Kong Grapan Look Sakot Luang Por Jamlong Luang Por Koon Magic Beads Metta Mahaniyom Powerful Amulets Takrut

« Amulet Talk – Pra Somdej Bang Khun Prohm and Wat Rakang Amulets

Thai Amulets in Store January 2018 »

26May

KB Krissana Salika Amulets Free When You Spend 100$

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Taep Sariga Hang Giaw Kroo Ba Krissana Intawano

Free Offer Coupon Code for Taep Sariga Dong Hang Giaw Fang Ploi Maha Pokasap Blue-Pink Wings Srang Taen Nam Edition 2553 BE

Thailand Amulets proudly presents you with some Beautiful Sariga Dong Hang Giaw 2553 BE Edition Hand Painted Amulets with Ploi Sek Maha Pokasap Enchanted Wealth Attracting Gemstones in rear face, from Kroo Ba Krissana Intawano, available absolutely free with Waterproof Casing with orders over 100$. Only 4 available at the time of posting. You can also buy the amulet if you dont want to buy any other amulets up to 100$ too.

This Pim is a Pim Lek, and measures 4 x 2 Cm, and in this version is painted with blue bird body and pink wings with orange crest, and red-pink arched border frame. The Sariga Dong Hang Giaw has the tails entwined in sensual embrace and harmonious coexistence. A very popular amulet with ladies and also with the Gay community, for its smaller size and powerful Metta Maha Niyom Maha Sanaeh Mercy Charm and Seductive Influence (Power of Attraction), as well as being famed for inducing Lottery Wins, and Increasing Successful Business and Professional Advancements.

This amulet can be obtained for free when purchasing items which add up to 100$ or above, by first adding items to reach 100$, and then adding this item to the order afterwards. The add the below coupon code to the coupon code textfield before checkout, to get a full price reduction, obtaining this amulet for free, with casing included. If you use the coupon code, do not choose ‘Waterproof Casing’ option as we will encase it for you anyway. if you prefer no casing with the free coupon option, please state this in your order notes at checkout.

COUPON CODE = LOVESARIGADONG

Taep Sariga Dong Koo Hang Giaw Kroo Ba Krissana Intawano - Free with Casing for Orders Over 100$

Tags: Free Amulets Kroo Ba Krissana Maha Lap Maha Sanaeh Metta Mahaniyom Sacred Powder Salika

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27Dec

Hwaen Dakror Pirod Kong Grapan Chadtri – Magic Rings of Protection

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Hwaen Dtakror Pirod Niw – Magic rings of protection woven from sacred Rattan which miraculously survived a forest fire unscathed. This Wicha of Kong Grapan Chadtri anf Klaew Klaad Evasive Protection is effective as a protective spell against all forms of black magic, sorcery, evil eye, demons and physical dangers, which derive from weapons of war, sharp and blunt instruments. Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer.

Magic Sorcery Rings of Protection – Pra Ajarn Waet Surint

Pra Ajarn Waet Surint performed the Invocations and Empowerment whilst he personally wove the rings into shape, with Spellbound Incantations performed upon each single weave of each thread of the knotwork, to bind the rings with containment forces of impermability and evasive tendencies. Pra Ajarn Waet was so diligent as to perform the weaving if the rings himself with each and every ring, in order to constantly empower them with incantations and the turning of the four elements.

Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer. The ring offers Protection against Black Magic, and all forms of Sorcery, Curses, Evil Eye, Demons. Protection and Evasion from all Physical Dangers, all sharp and projectile weapons, and especially death by fire and burning.

Hwaen Pirod Kong Grapan Chadtri Klaew Klaad

This kind of magic spell, is woven into a finger ring made from wild ratten, is a very ancient form of Magical Sorcery, from very long before the Siamese Kingdom existed and was used by Wally is in ancient times throughout the Southeast Asian continent, and particularly later, during the times of war between the Kingdoms of the Khmer and Siam. This magic spell is also made as an arm band, called a ‘Prajiad’ which was, and is indeed still in ceremonial form, worn by Muay Thai boxers, and was worn into battle by warriors of olden days.

Both kinds of me let use the same form of magic spell which consists of entwinement and binding spells, with Maha Ud, Kong Grapan Chadtri and Klaew Klaad Powers. The material used for the making of these magical rings of protection, were made from a wild rattan tree that was found completely unscathed and unharmed, standing right in the middle of a blackened, burned wasteland, which was the smouldering remains resulting from a forest fire. This tree was the only thing untouched by the forest fire, which laid everything to waste in its path, burning everything to ashes, except for this sacred plant, which was then collected, and used for the making of these magic rings.

Sacred Sorceror’s Ring of Protection by Pra Ajarn Waet Surint

The fact that the tree survived such a terrible forest fire, without being harmed in any way, despite the fact that everything else in its proximity, was burned to ashes, is considered a minor miracle. This tree is according to the principles of South East Ancient Animist Sorcery, hence considered to have immense power of Kong Grapan Chadtri and Klaew Klaad, as well as possessing Mercy Charm (Metta Maha Niyom).

The ring, if too small to fit on the finger, should be worn around the neck on the pendant chain, or can be carried in the pocket, for concealement. Being generally small in size, they can be encased in waterproof casing, or, be just placed inside the pocket. Wearing the amulet concealed inside one’s pocket, is very popular with many members of the military, due to the fact, that these days, one is not allowed to wear a ring whilst in service, or in battle.

Very few guru masters possess this particular magic spell, or its methods of making in the present day. It can almost be said to have nearly died out in its entirety, as a form of magic spell. For this reason, Pra Ajarn Waet Surint, is performing a meritorious act of preserving this most Ancient Wicha, which in times of Modern Warfare, is no longer used officially, as it was in Olden Days. Ths Wicha as old as that all of Sak Yant sacred geometry tattoos, which also dates thousands of years back in the history of South East Asian occultism.

Hwaen Dtakror Protective Ring of Sorcerous Power

Pra Ajarn Waet Surint, is a Pracitioner who does not self indulge much, and hence has a rather drawn apoearance due to his hard practice in both Dhamma and in Sorcery.

Pra Ajarn Waet Surint Blessing Amulets.

To see this kind of amulet, is these days in any case extremely rare. For this reason, as well as for it’s immense ancient sacred powers the Amulets, is also highly collectible and then extremely interesting item to possess as an exhibit, in one’s personal showcase.

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Tags: Klaew Klaad Kong Grapan Magic Ring Metta Mahaniyom Pra Ajarn Waet

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10Sep

Kroo Ba Krissana 2557 BE Amulets

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Just in case you haven’t visited us for a while, you may be interested to know that we are currently adding a brand-new collection of sacred king butterfly amulets from Kroo Ba Krissana Intawano of Samnak Songk Weluwan, in Nakorn Rachasima. This ‘Krob Rob Sae Yid 60’ edition celebrates the fiftieth year of ordained life, amd Kroo Ba Krissana Intawano’s sixtieth birthday

Taep Jamlaeng Butterfly King Amulet Pim Yai Kroo Ba Krissana Intawano Sae Yid 60

His famous hand-painted King butterfly Amulets, renowned the world over, for their originality, and delicacy of artistic design. They are veritably perhaps the most beautiful form of Thai Miniature Buddhist Arts, that one can find in the present day and era.

Taep Jamlaeng Butterfly King Amulet hearts

Taep Jamlaeng Butterfly King Amulet blue powders hand pajnted heart shaped amulets with Ploi Sek Maha Pokasap - from Kroo Ba Krissana Intawano

Taep Jamlaeng Butterfly King Amulet blue powders hand painted heart shaped amulets with Ploi Sek Maha Pokasap – from Kroo Ba Krissana Intawano

So please take a visit to the store, and have a look at the brand-new selection which are most pristinely designed, luxuriously embellished, and empowered with various arrays of Ploi Sek Maha Pokasap Gemstones, Takrut Maha Lap, and other special magical insertions.

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano Pim Glang

Kroo Ba Krissana Intawano Samnak Songk Weluwan performing Sak Yant

This edition stands out not only for the presence of the Taep Jamlaeng Butterfly King Amulet, in various sizes and designs, bit also for the addition of two different heart shaped models, and various loi ongk metallic devas and gods inserted into the rear face of the Pim Glang medium models.

In addition, some coins with Kroo Ba Krissana Intawano, and loi ongk statuettes filled with pong sariga dong powders were released in this edition.

Tags: King Butterfly Kroo Ba Krissana Maha Pokasap Maha Sanaeh Metta Mahaniyom Ploi Sek

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1Mar

Butterfly King Miniature Amulet Kroo Ba Krissana

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Taep Fa Din Pim Jiw miniature size sacred powder Butterfly King amulet, from the master of this most definitively subtle Wicha of the Taep Jamlaeng Butterfly King, Kroo Ba Krissana Intawano. Seven Ploi Sek Maha Pokasap Gemstones (six in the rear face one in the front face), two Takrut and one Look Namo Yantra Coin insert.

The amulets are very small, but extremely delicately and intricately detailed hand-painted amulets. They have polished gemstones and silver Takrut spells, inserted into the rear face of their Muan Sarn Sacred Powders.

Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features

Using Kruba Krissana’s highly secretive Wicha of ‘Montr Teerayaan’, the master of the Butterfly King, has created another superb edition of his famous ‘Taep Jamleng” amulets, what are most meticulously and faithfully rendered, in brilliantly detailed form.

The front face of this miniature edition, features a vividly hand painted red Taep Jamlaeng butterfly angel, and single Ploi Sek carved crystal. The Butterfly is surrounded with a golden border. The individual features on the painted surface reveal an attention to detail that is comparative to Master Craftsmanship of the true Artisan. Time consuming and painstaking effort must be applied, to achieve the resulting detail and originality of using different painted effects on each amulet. This of course, means that each and every one of Kroo Ba Krissana Intawano’s amulets are unique in their own right. Each is its own individual work of art, that is unlike any other.

The Rear face of this mini Butterfly amulet features a vibrant white very smooth Muan Sarn powder base, and is stuffed (despite its size) with 6 enchanted carved bright crystals, two silver takruts and a central sacred metals Rian yant coin of Kruba Krissana’s angelic script.

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano

The amulet measures 2.5 x 1.5 These high-class miniatures, were released as only one of a series of different King butterfly amulets, all of which are extremely high quality and highly prized by the steadfast devotees of Kroo Ba Krissana Intawano. They were blessed and released during the special Buddha Abhiseka ceremony, for the Kammathana 2556 BE edition of amulets.

King Butterfly amulet miniatures

Kroo Ba Krissana Intawano is along with his lifetime accomplice in magical sorcery, Kroo Ba Beng, one of the only two holders and inheritors of the secret Wicha of their forest Lersi Hermit Kroo Ba Ajarn. It is from their guru, from whom they received and learned the methods of making and empowering the extremely rare to find Wicha Taep Jamlaeng Butterfly King amulet.

Taep Jamlaeng Butterfly King Amulet

Both Kroo Ba Beng, and Kroo Ba Krissana, are extremely popular around Southeast Asia, and even as far away as the western shores of the United States of America, South America, Canada and even Russia. Never has there been such a highly celebrated amulet that is highly regarded for its sheer beauty, fine craftsmanship, art work, originality, and magical power, as the Taep Jamlaeng Butterfly King Amulet.

Miniatures Butterfly King Taep Pamorn amulet by Kroo Ba Krissana Intawano

The following amulets were released in the 2556 BE Kammathana edition:
1. Sampao Takrut Ngern Koo Fang Ploi ( Sea fairing military ship with double silver Takrut and Blessed Gems)
2. See Pheung Khun Phaen Metta Mahinyom Kaa Kaai ( Holy balm of Khun Phaen of charm and compassion with great business and trades)
3. Tayp Bin Takrut Ngern Koo Fang Ploi ( Thep Jamlang Angel with Silver Takrut and Blessed Ploi Sek gems)
4. Tayp Faa Din Payn See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin inbedded)
5. Tayp Faa Din PAyn See Kieow Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded)
6. Sian Phu Lersi Fang Rae Sak Sit Neua Pong Pii Kun ( Head of the Lersi Ascetic Sage with sacred powders of Pikun and sacred gems imbedded)
7. Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features
8. Khun Phaen Kumarn Tayp Fang Ploi Takrut (Khun Phaen’s Golden Angel Child with Plio Sek Gems and Takrut)
9. Nang Kwak Kum Sap Maha Sethee Neua Pong Pikun (Nang Gwak calling to millionare riches in sacred powders)
10. Nang Kwak Paya Kum Sap Maha Sethee Neua Pong Itthi Jay See Kao (Nang Kwak calling to millionare riches with white Itthi Jay sacred powders)
11. Nang Kwak Paya Kum Sap Maha Sathee Neua Pong Mai Paya Ngiw Dam ( Nang Kwak Calling to Millionare riches made from the wood of the holy Ngiw Dam tree)
12. Nang Kwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Bpit Tong Naa Somdej (Nang Kwak callig to millionare riches in sacred powder, and gilted in gold leaf, with Pra Somdej on other face).
13. Nang Kwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Kwak calling to Millionare riches in sacred powders with golden takrut).

Rear face of amulet

This particular miniature size, is extremely recommendable for ladies, children, and of course is recommended far and is already extremely popular, with the gay community.

A Ploi Sek Maha Pokasap gem is inserted into the front face

A Ploi Sek Maha Pokasap gem is inserted into the front face.

View in the store; Taep Jamlaeng Butterfly King Miniature Amulet

Tags: Animist Charms Gamblers Amulets King Butterfly Kroo Ba Krissana Maha Lap Maha Sanaeh Metta Mahaniyom Sacred Powder

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28Feb

See Pheung Pra Khun Phaen Hnaa Tong Kroo Ba Krissana Intawano

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See Phueng Khun Phaen Metta Mahaniyom Kaa Kaai (Balm of Khun Phaen of kindness, generosity and popularity with success in business and trade).

See Pheung magical enchantment potion, and mercy charm, from Kroo Ba Krissana Intawano, of Samnak Songk Weluwan, in Buriram. Blessed with the Golden face gold leaf ‘Hnaa Tong’ empowerment.

The See Phueng Khun Phaen Metta Mahaniyom Kaa Kaai balm is a balm created by the with the effects of instilling popularity and generosity onto the owner as well as luck in business and trades. The circular casing is white in color with an image of the infamous Khun Paen on the lids face invoking his popularity and Metta Mahaniyom capabilities. Inside is a generous amount of Metta balm peach in color and is further charged with pure gold leaf.

See Pheung Pra Khun Phaen

One can use the See Pheung balm to dap on oneself for great charm, attraction and popularity as well as advancing in business propositions and trade.

Use the forefinger to smear with almost all Metta and Maha Sanaeh Oils and Balm Potions, for General Metta Blessing, use the ring finger for Selling and Gambling, use the middle finger to smear the oil if you wish to be attracting the opposite, or even the same sex.

See Pheung Pra Khun Phaen Kroo Ba Krissana Intawano

Once again from the adept master Kruba Krissana himself comes a well acclaimed and very easily recognizable superb edition of holy amulets in the year 2556 BE.

Kroo_Ba_Krissana_Intawano_performing_the_blessing_of_amulets_in_a_sacred_Cave.JPG

The objectives of Kruba Krissana Intawanoh’s 2556 BE edition include using the funds received to donate to the commemoration of religious holy places and temples in and around Buriram and to produce interest and build practice in the Buddha Dhamma.

See Pheung Pra Khun Phaen Kroo Ba Krissana Intawano

The sacred Muan Sarn Earthen powders, oils and other ingredients used in the making of the various amulets released in this edition, were amassed together for the great Puttapisek ceremony, and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.

Apart from his most famous king butterfly hand painted sacred powder amulets, this time, Kroo Ba Krissana Intawano has released some very special Pra Khun Phaen amulets in slightly pinkish white sacred powders and this special See Pheung. In addition another See Pheung with the wicha Taep Jamlaeng Butterfly King embedded within it was also released in this very same edition.

The amulets of this great internationally famous guru master, go unrivaled, as far as their beauty and fine quality of handmade artisanry is concerned. After their room mans compassionate and continuous flow of Metta Mahaniyom, Maha Lap, and Maha Pokasap magic, his amulets are also said to go unrivalled with any other in the present era.

Kata Bucha Pra Khun Phaen

How to use See Pheung & Nam Man Prai oils

Tags: Kroo Ba Krissana Ladies Amulets Metta Mahaniyom Metta Oil Nam Man Prai Pra Khun Phaen See Pheung

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Butterfly King Miniature Amulet Kroo Ba Krissana »

26Feb

King Butterfly Pink Powders Signature edition Kroo Ba Krissana

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Taep Jamlaeng Butterfly King Amulet – made from a highly concentrated Muan Sarn Sacred Powder admixture, and 16 ‘Ploi Sek Maha Pokasap’ Gems (3 in the front face, and 13 in the rear face). this is the small ‘ Pim Lek’ model, and is an excellent choice for ladies, children and also for Gays.

Made in 2553 BE for the ‘Lai Sen’ edition (now a more famous and highly preferred edition), by Kroo Ba Krissana Intawano. Fancy stainless casing is included with this item. The casing has special decorative frame, with engraved patterns gracing the edges.

Taep Jamlaeng Butterfly King Amulet pink Kroo Ba Krissana Intawano

The front face of the amulet features the Taep Jamlaeng Butterfly King, with red, black, yellow, green and white finely painted details. The Amulet is a most delicately painted miniature Objet D’art. Four Ploi Sek Maha Pokasap Gemstones are inserted.

Rear face of Taep Jamlaeng Butterfly King Amulet in pink sacred powders.

Size; 2.8 x 2 Cm

The rear face of the amulet has 13 Ploi Sek of differing kinds, inserted into the Muan Sarn Sacred Powders.

Kroo Ba Krissana Intawano, is along with his accomplice Kroo Ba Beng, of Wat Tanode Luang, one of the only two surviving holders of the secret Wicha of their Kroo Ba Ajarn Guru Master. Namely that of the special method of successfully making Taep Jamlaeng Butterfly King Amulets, whose power is derived from both the psychic and Deity assisted empowerment, as well as from the secret aromatic admixture of Muan Sarn Sacred Powders, Maha Pokasap Gems (ploi sek), and Takrut spells, that are seen to be used with their amulets.

Below; Taep Jamlaeng Butterfly King Amulet held in the hand for visual size comparison.

This edition of amulets was actually blessed also in duo, with Kroo Ba Beng. This is also not the first novel was it the last time that such a thing has happened, for indeed, they have both the same artisan preparing the designs, for their most beautiful and exquisitely finely crafted amulets. It is Hence, that you will see very similar amulets, at least as far as the front face is concerned, from this edition coming from both of these Guru masters.

Rear face of the Butterfly King amulet held in the hand

Those which will have a locket of Kroo Ba Krissana Intawano are obviously from that master. Those which possess a nine tailed Fox locket, or Nam Man Prai inserted in the rear face, will almost always be coming from Kroo Ba Beng. In Thailand of masters are actually seem to be equally powerful, but on international shores, Kroo Ba Krissana Intawano is more well known. There is actually little difference in the power and quality of these amulets, especially considering that both masters have lent their empowerments to both editions from both temples.

Kroo Ba Krissana Intawano performing the blessing of amulets in a sacred Cave.

Above; Kroo Ba Krissana Intawano performing the blessing of amulets in a sacred Cave.

It is just a matter of preference as to which devotees prefer which master, but that there is not seem to be any kind of comparison made, or any kind of higher and lower status given to either of these masters

In addition to this, his amulets are also miniatures works of art in their own right. Each amulet is completely unique, and unlike any of its brothers and sisters. This is due to the hand painting, and individual treatment given to each amulet, which will have different coloured gemstones, and different sacred items inserted with each amulet, hence, differing slightly from the one next to it.

Kroo Ba Krissana Intawano

This particular model is a ‘Pim Lek’ (medium sized) Ongk Kroo Masterpiece Version. It is extremely fortunate now to find what still available some years after the release of the edition. This is because, his amulets are nearly always completely sold out in every edition, before the year is over.

This shows the great popularity and collectability and speculating value of his amulets and how sacred they are to so many people. We may consider, that we can still find amulets of great historic masters so many tens of years and even hundreds of years after that passing, but with the amulets of Kroo Ba Krissana Intawano, only one year is needed for an edition of his amulets, to appear to be completely depleted. Each series and edition depletes and disappears shortly after their appearance. This is what we call a true phenomenon.

Kroo Ba Krissana Intawano

Of course the great beauty of his amulets and their artistic value, also counts much towards the reason why they receive so much popularity.

But if it were not for the fact that they are truly sacred, and have a noticeable effect with their magic, then sheer artistic beauty, would not be enough reason, to make them as popular as they are to this day.

These Butterfly King amulets, were released back in 2553 BE, in a series along with some special coin metallic Amulets. These smaller size models, in pink sacred powder, are extremely recommended for ladies, children, and also of course the gay community.

2553_BE_edition_Kroo_Ba_Krissana_Intawano_amulets_poster.JPG

View this amulet in the store; Taep Jamlaeng Butterfly King Amulet Pim Lek Pink Powders 16 Gems

Tags: Animist Charms King Butterfly Kroo Ba Krissana Maha Choke Maha Lap Maha Pokasap Maha Sanaeh Metta Mahaniyom Ploi Sek

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26Feb

Butterfly King Amulet Locket 14 Gems 2 Takrut Kroo Ba Krissana

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Taep Jamlaeng Butterfly King Amulet – with blue Kroo Ba Krissana Intawano Cameo Locket, 14 Maha Pokasap Gems (4 in the front face, and 10 in the rear face), and 2 Takrut spells inserted.

Made in 2553 BE for the ‘Lai Sen’ edition (now a more famous and highly preferred edition), by Kroo Ba Krissana Intawano. Fancy stainless casing is included with this item. The casing is special quality, with engraved patterns gracing the edges.

The front face of the amulet features the Taep Jamlaeng Butterfly King, with red, green, yellow, orange and white finely painted details. The Amulet is a most delicately painted miniature Objet D’art. Four Ploi Sek Maha Pokasap Gemstones are inserted.

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano

Size; 3 x 2 Cm

The rear face of the amulet has a locket, 10 gemstones, and two Takrut inserted into the Muan Sarn Sacred Powders.

One locket, 10 gemstones and two Takrut

Kroo Ba Krissana Intawano is along with his accomplice Kroo Ba Beng, of Wat Tanode Luang, one of the only two surviving holders of the secret Wicha of their Kroo Ba Ajarn Guru Master. Namely that of the special method of successfully making Taep Jamlaeng Butterfly King Amulets, whose power is derived from both the psychic and Deity assisted empowerment, as well as from the secret aromatic admixture of Muan Sarn Sacred Powders, Maha Pokasap Gems (ploi sek), and Takrut spells.

The amulet was released in the year 2553

In addition to this, his amulets are also miniatures works of art in their own right. Each amulet is completely unique, and unlike any of its brothers and sisters. This is due to the hand painting, and individual treatment given to each amulet, which will have different coloured gemstones, and different sacred items inserted with each amulet, hence, differing slightly from the one next to it.

The rear face of the amulet

This particular model is a ‘Pim Klang’ (medium sized) Ongk Kroo Masterpiece Version. It is extremely fortunate now to find what still available some years after the release of the addition. This is because, his amulets are nearly always completely sold out in every edition, before the year is over.

Front face of the amulet held in the hand for size comparison.

This shows the great popularity and collectability and speculating value of his amulets and how sacred they are to so many people. May consider, that we can still find amulets of great historic masters so many tens of years and even hundreds of years after that passing, but with the amulets of Kroo Ba Krissana Intawano, only one year is needed for an edition of his amulets, to appear to be completely depleted. Each series and edition depletes and disappears shortly after their appearance. This is what we call a true phenomenon.

Rear face of the amulet held in the hand, for size comparison.

Of course the great beauty of his amulets and their artistic value, also counts much towards the reason why they receive so much popularity.

2553 BE edition Kroo Ba Krissana Intawano amulets poster

But if it were not for the fact that they are truly sacred, and have a noticeable effect with their magic, then sheer artistic beauty, would not be enough reason, to make them as popular as they are to this day.

Coin amulets released in the 2553 edition

These Butterfly King amulets, were released in a series along with some special coin metallic Amulets.

Kroo Ba Krissana Intawano blessing amulets inside a cave

Tags: King Butterfly Kroo Ba Krissana Maha Lap Maha Sanaeh Metta Mahaniyom Sacred Powder Serm Duang

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17Feb

In Koo Maha Sanaeh Heterosexual version Locket

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Montr Paetch Payatorn 2556 BE edition sacred locket Amulets from the Master of Maha Sanaeh, Luang Phu In (Wat Nong Meg).

In Koo Chak Muang Chai-Rak-Hying Male-Female Yab-Yum Prai Deva of Love) for heterosexual men and women. Ongk Kroo Masterpiece Version locket with Ploi Sek, Pearl, Takrut Ngu Hlueam, and Takrut Ngern Maha Sanaeh Maha Lap, from Luang Phu In (Wat Nong Meg, Surin).

This In Koo locket, or, as otherwise popularly called in south-east Asia, ‘Yintong’ Prai Deva symbiotic Yab-Yum hermaphrodite Deva locket, is an amulet that is of the highest regard or its immensely powerful Maha Sanaeh attraction and charm.

This locket, comes in two versions, this yellow one, being the heterosexual version for males or females to use to attract the opposite sex. There was also a purple version featuring two gay males embracing on the front face of the locket, instead of a male and a female as is the case in yellow version.

In Koo Maha Sanaeh

The in koo (Also known as the ‘Yintong’, is an extremely ancient form of Thai Lanna northern sorcery (Wicha). It is a well-known magical spell of the Lanna People of Northern Thailand, and Laos, and also of the ancient Khmer necromantic magical sorcery traditions.

in Koo Prai Deva Locket Chai-Rak-Chai gay male Ongk Kroo Masterpiece Version
The In Koo, is 1000-year-old magical sorcery spell, that has been used by the people of northern Thailand and the country of Laos, and the ancient Khmer Brahman people, from the Pre-Buddhist era. Both the invocations for this supernatural ghostly spirit, with immense psychic powers, and the use of magical herbs, powders, and sacred oils, to empower these amulets, has been a practice for hundreds,if not thousands of years in buddhist and pre-Buddhist Thailand.

Locket In Koo (Yintong)

Various Takrut spells are inserted, made from pure silver foil, and-snake skin. For purple gemstones are inserted into the corners of the rear face of the sacred powder filling of the locket, for Maha Pokasap amd Maha Lap Lucky wealthy fortunes.

The front face of the locket is yellow in colour for the heterosexual version, and has a male and female, with butterfly wings embraced invoking not only In Koo, but also the Butterfly King which are indeed actually the same type of Dava

The Wicha dates back to pre-Brahmin times even where the animist belief system was rife throughout not only Southeast Asia but the whole world.

Ancient grimoire, with magical sorcery texts in Khmer Sanskrit

Above; Ancient Lanna grimoire, with magical sorcery texts in Khmer Sanskrit (Thai Khom, of the Lanna Calligraphic method).

Viewing the locket held in the hand reveals its actual size real life.

Holding the locket in the hand reveals its size Whatever religions have arisen throughout the centuries and the aeons, animist beliefs have survived and maintained themselves contained within almost all great and lesser religions of the world right up to the present day.

We believe there must be a reason for this that is more than just superstition, and that the power of animist charms is of a magical nature, that calls upon the oldest and most primitive and ancient of our ingrained natural abilities and beliefs, which are programmed into us from our forefathers, and through our DNA.

The rear face of the amulet is covered with Muan Sarn Sacred Powders, and has been stuffed full of Sacred Ploi Sek Maha Pokasap gems, and silver Takrut spells The rear face of the Muan Sarn Sacred Powders of the amulet is stuffed full of ‘Ploi Sek’ gems, and pearl, with solid Silver Takrut Magic spells inserted as well as-snake skin Takrut. All of these different types of magical spells and empowering agents are intended to amplify the aura of magic from the amulet, for Metta Mahaniyom Maha Sanaeh, & Maha Lap, Maha Pokasap magic. Silver foil called stamp is embossed upon the rear face of each locket which are in this case Ongk Kroo Masterpiece Versions.

In Koo Chak Hlueang Chai Rak Hying

This amulet is intended to not only attract and enchanted, but two inside the Kama Sutra power of sexual desire, within the hearts of home on intends to approach and indeed approaches and speaks to all those who approach through the power of the Maha Sanaeh Muan Sarn Sacred Powders.

Front face of the locket shows two naked males holding hands, and gazing into each others eyes in loving embrace. Sacred Khom Agkhara Lettering is embossed in The form of Sacred Yant, and magic spells. These spells are written in ancient Pali Sanskrit, and sometimes, Devanaghiri, using the ancient Thai- Khmer script, which has been used for inscription of Buddhist texts and magical spells for thousands of years. This practice has been going on since before Buddhism even arrived in south-east Asia.

Luang Phu In (Wat Nong Meg)

Above; Luang Phu In (Wat Nong Meg)

People are called to approach, by the silent whisper of the calling of the Prai Devas dwelling within the amulet which are bounds by spells and imbued within the amulet through invocations.

Rear face of the amulet is stuffed full of rich herbal powders and James with magic spells in certain for increasing riches and mercy charm and romantic attraction power

The amulets are given a life of their own, through the reanimation spells of the Kata Akarn 32, & the Kata Riak, Pluk, Hnun Taat See, which are the three sets of invocation (Riak Taat See/calling), turning (HnunTaat See), and reanimation (Pluk Taat See); spells for the four elements to be called a welcome and turned within the inanimate object used to give the spirit as a dwelling place.

The Magical Properties and attributes of the In Koo;

Maha Laluay – powerful charm and attraction magic causes those nearby to applaud, admire and feel friendliness towards the wearer of the In Ko
Maha Sanaeh – powerful enchantment magic causes those who are targeted to fall helplessly in love with the wearer of the In Koo.
Kong Grapan – protective magic prevents ballistic weapons and sharp objects from piercing or penetrating the skin.
Gan Khun Sai – protects against black magic and evil spirits, defends against Hun Payont, magic spells and the like.
Metta Mahaniyom – Discussions, Debates and Business talks or Diplomacy matters will be discussed easily and you will be able to get your point across and be convincing.
Kata In Koo (Perm Sap/Increase Wealth)
Om Raachaa Taewaa Swaahome Om Taewee Maama Jidt-Dtang Arahang Swaahome

Kata for the In Koo of Kroo Ba Nandta for gays or heterosexuals (customizable)

Om Laluay Maha Laluay Nguay Ngong Jong Jai Rak Goo Hmuean Dang Chang Rak Ngaa Hmuean Pla Rak Nam Hmuean Khaw Orn Hai Hmuean Fai Orn Maw – then say; “Ai” + Name of person you wish to charm (‘Ai’ is used to call another Man, whereas, with Lesbian or straight amulets, the sound ‘Ee‘ is used instead for a man or woman to call another woman) – Rak Goo Yaa La Om Sitti Swaaha Swaahome – Na Ma Pa Ta

Chant the above Kata 3, 5, 7 or 9 times, and then blow on the In Koo amulet

Kata for using with In Ma, In Koo, and In Rak

Na Rampeung Mo Kid Terng Put Norn Midtem Dtaa Taa Rong Hai Turon Turay Ya Hai Ma Haa Goo Putto Laluay Tammo Laluay Sangko Laluay Jid-ti Nimid-ti Aehi Jidtang Biyang Ma Ma

Additional Info

If the In Koo is kept in the House, then all the family and people in the household will love each other and be happy together. If it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them, and even make others fall in love with the wearer if Bucha is made to the In Koo, and this request is asked for in exchange for Bucha.

Montr Paetch Payatorn 2556 BE edition sacred locket Amulets from the Master of Maha Sanaeh, Luang Phu In (Wat Nong Meg)

Above; Luang Phu In (Wat Nong Meg)

Tags: In Koo Lockets Love Charms LP In Maha Sanaeh Metta Mahaniyom Yintong

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15Feb

Kwak Nang Paya Kum Sap Maha Sethee – Kroo Ba Krissana

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Nang Kwak Nang Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej

This Nang Kwak Pra Somdej combination is a most auspicious and powerful amulet created by Kroo Ba Krissana for calling to millionaire riches as well as all general blessings of the most infamous Pra Somdej style amulet.

The amulet is entirely Kroo Ba Krissana’s sacred powder based with one side imprinted with the Nang Kwak deity, surrounded by holy angelic yantra specific to Kroo Ba Krissana’s style, and his imprinted signature, rests in the base of the amulet.

A sacred metal ‘Rian’ coin slug, known as a ‘look namo’, with a magical spell inside, is inserted into the Muan Sarn sacred powder base between Nang Kwak and a highly decorative Thai style floral border.

Kwak Somdej Nang Paya

Nang Kwak is a benevolent female deity, was worshipped dates far back thousands of years to the pre-Buddhist era as Southeast Asia was permeated with Brahmanism. She represents the daughter of a wealthy travelling merchant who was lucky enough to hear dharma lectures, from two great Arahants (Mokhallana and Saributra), who were two of the closest friends and most popular practitioners of the Lord Buddha.

It is said that the fact that she took delight in listening to the Buddhist sutra is from these two great enlightened beings caused her to absorb immense lucky Maha Sanaeh, Metta Mahaniyom, Maha Pokasap, and Maha Lap blessings.

Nang kwak Pra Somdej

This caused her father’s business to become increasingly successful, to the point where they would not travel to do their trading unless Nang Kwak would also travel with them to market on the oxcart.

Her real name was Nang Supawadee, and both Brahman and Buddhist people have been worshipping her, ever since the times of the Buddha, and the worship of this deity has become second to none in Thailand where one will see this deity sitting on almost every single market stall, and shop altar of the whole nation of Thailand.

Pra Somdej

Before people had this Deity, her more ancient substitute, was to worship either Mae Toranee (Dharani/Mother Earth), or, Pra Mae Posop (The goddess of the harvest and fertility).

Side view of Pra Somdej Nang Kwak

She is deemed to bring luck, especially in the form of money, to the household. She is the patron Deity of all Merchants and Salesmen and can be seen in almost every business establishment in Thailand.

Pra Somdej Nang Paya Hnaa Tong

The Pra Somdej side displays the iconic image of the infamous Pra Somdej gilded in gold leaf with a silver takrut inserted into the Muan Sarn Earn sacred powders along with 3 white Ploi Sek sacred enchanted gems sitting at the base of the Pra Somdej image.

Kroo Ba Krissana Intawano blessing s and sacred powders

This side as well displays Kroo Ba Krissana’s signature and the amulet is surrounded again by a highly intricate Thai floral border. A Takrut spell is inserted into the dais, upon which the Nang Paya Somdej Buddha deity sits.

Muan Sarn Sacred Powders

How to Revere Nang Gwak

To Bucha Nang Gwak, One should use 5 incense sticks and offer flowers (preferably jasmine), red syrup drink (‘Nam Daeng’). Some water, and also some sweets and rice as offerings.

Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.

Kata Nang Gwak

Om Sri Vichai Gangwian
Phu Jao Khao Khiaw Mii Luuk Kon Diaw Cheu Nang Gwak
Chai Hen Chai Rak Hying Hen Hying Tak
Tak Tuan Hnaa Puak Paanichaa Paa Guu Bpai Kaa Terng Mueang Maen
Guu Ja Bpai Kaa Hua Hwaen Gor Dai Wan La Saen Tanaan
Guu Ja Kaa Saarapadgarn Gor Dai Doey Klong
Guu Ja Kaa Tong Mua Rai, Gor Dai Dtem Haab Piang Wan Nii Bpen Rooy
Saam Haab Ma Ruean Saam Duean Bpen Sethee Saam Bpii Bpen Por Kaa Sampao
Pra Rasii Puu Bpen Jao Bprasit Hai Gae Luuk Kon Diaw Swaaha.

Use this Kata when you are going to sell things, or in your place of business in the morning. Here is a slow and clear pronunciation of the above text, exactly as it is written;

Who was Nang Kwak?

The legend of Nang Kwak, is something that occurred a long time ago, before or during the time when Buddhism was beginning to spread, about 2500 years ago. The legend tells that, in the Indian province of Sawathee in the small town of Michigaasandhanakara (มิจฉิกาสันฑนคร)There was a married couple whose names were Mr. Sujidtaprahma (สุจิตตพราหมณ์ ) and Mrs. Sumanta (สุมณฑา), who had a daughter named Supawadee (สุภาวดี).They were merchants who sold small amounts of wares on the markets, only earning just enough to maintain their small family from day to day.

Nang Kwak waving lady

One day, they were discussing their hopes and dreams for the future, and decided that they should try to expand their business to make more profit and begin to think of being able to save something for their old age; as a result of this conversation, they decided to try to afford to buy a “gwian” (cart) in order to use to travel with and sell their wares to other towns and villages, also then bringing wares from the other towns to sell in Sawathee and Michigaasandhanakara when they returned.

Sometimes, Supawadee their daughter, would ask to tag along for the ride, and help them. One day, as Supawadee was helping her parents to sell wares in a distant town, she was lucky to be able to hear a sermon by Phra Gumarn Gasabatera (พระกุมารกัสสปเถร); she was so convinced, and moved by his sermon, that she took refuge in the Triple Gem.

When Gasabatera saw her faith and devotion, he collected all his powers of thought and concentration of an Arahant* (for indeed Pra Gasabatera was and Arahant*), and bestowed blessings of good fortune and luck in salesmanship on Nang Supawadee and her Family. In addition, Pra Gasabatera increased the power for the blessing to make the magic stronger every time that Nang Supawadee would attend and listen to Dharma teachings with such devotion as she had this time.

Nang Kwak In the next town they went to to sell wares, Nang Supawadee received the opportunity to listen to the preachings of Phra Siwaliitera (พระศิวลีเถร), who was also in the business of wandering around preaching the Dharma as taught by Lord Buddha Sakyamuni. Nang Supawadee received teachings from this master, and thus became extremely well versed and knowledgeable in Dhamma.

Phra Sivali bestowed blessings of Metta upon her for her diligent efforts to follow and understand the practice of Dharma.Phra Sivali tera was different from normal beings and had a strange event marking his birth; namely that, he remained in his mother’s womb for a period of 7 years 7 months and 7 days before being born in the world.This cause Phra Sivali to be endowed with extremely strong mind powers, which, when he concentrated all his mental power and effort to bestow the Metta blessing upon the young Supawadee, the result was an especially strong effect to the blessing he gave.

Due to these blessings gained from the two saints, it came to notice that every time Nang Supawadee came along for the rinde on her parents’ cart, sales were fantastic and all the goods were always sold in no time at all! As the when Nang Supawadee did not accompany them on their market sounds; sales were pretty meager in comparison. Her parents decided that their fortune would be best if they had their daughter Supawadee accompany them always on their sales rounds because they believed that the good fortune was to do with the blessings and merit she had with her.

This brought such great fortune upon the family, that in a short time they became extremely wealthy merchants.

Once they had already become pretty wealthy, Mr. Sujidtaprahma received the opportunity to hear some Dharma teachings from the Lord Buddha himself; he was filled with faith and reverence, and as a result of this, began to practice Dharma practice and reached the attainment of Sotapanna ( โสดาบัณ- Sodaban, in Thai) which is otherwise known as “Stream Enterer”.

Supawadee’s father then donated a park called “Ampatagawan” (อัมพาฎกวัน), for the Bhikkhus to rest and take shelter in, as well as building a Vihara (shrine and salon) for the Monastics, as a temple within the grounds.The temple was named “Wat Machigaasandharaam” ( วัดมัจฉิกาสัณฑาราม).

Waving lady amulets made from sacred powders from Kroo Ba Krissana Intawano

Pra Sutamma Tera was invited to be Abbot of the temple. Mr.Sujidtaprahma, who was very well known for being a person who would g out of his way to help others, and a good hearted generous fellow, would ask people on his selling rounds if anyone was going the same way and wished to hitch a ride with him. Sometimes there would be as many as a thousand people wishing to accompany him, which he never refused, always fulfilling their wishes, regardless of if they were followers of the Buddha like himself or not.

The many people who got to ride with him noticed the amazing power of Metta Mahaniyom of his daughter Nang Supawadee, whose blessings had caused her parents to become wealthy merchant moguls, and thus began to worship her as a cause of good fortune in selling and business matters.

Real 24 ^ gold leaf blessing is pasted on the front face of the amulet

After many years, Sujidtaprahma and his wife Mrs Sumanta became old and passed away – their blessed daughter Supawadee also became old and eventually had to pass on to the next life, and left her body behind.

But her legend lived on in the hearts for all the people who had adopted her as the patron saint and magical deva of all merchants, praying to her and making offerings to increase merit and receive great fortune in business dealings.Anyone wishing to have good luck in their sales would seek out an image or statue of Nang Supawadee and make Pojja offerings to her, inviting her spirit to come and reside in the statue or image, and bring them luck, as Supawadee had always done whilst riding on her father’s cart.

All of 4 different castes of the Indian Hindu caste system adopted the practice; Brahmins, Royalty, Medics, and even Sudhras were seen to worship and respect Nang Kwak. The practice of making Bucha to Nang Kwak became ever more widespread, due to tales of many merchants practising Bucha Nang Kwak, and becoming extremely wealthy; This caused people in all four directions of the compass to adopt the practice.

The practice of praying to Nang Kwak was adopted by the Thais as Buddhism and the Brahmin faith came to Thailand, and is as proliferant today as it ever was in ancient times! The Brahmins, who are practitioners of Kata in a very big way, brought the statues of Nang Kwak here with them, changing the posture of the statue from that of a lady sitting on a cart, to that of a lady sitting in a shop waving to beckon customers.

First of all before anybody, the Brahmins used it for their own business, but when they saw that people in Thailand believed in the powers of Nang Kwak, they began to make the statues here too, chanting and invoking the kata and blessing the statues to sell to other Thai Merchants for making Bucha to.Nang Supawadee then received her new and more commonly know name, due to her sitting and waving position in the new statue form “Nang Kwak” (waving lady – Kwak means to wave and beckon with the hand).

The objectives of Kruba Krissana Intawanoh’s 2556 BE Kammathana edition, include using the funds to donate to the commemoration of religious holy places and temples, in and around Buriram. And to produce interest and build practice, in the Buddha Dhamma.

The sacred Muan Sarn Earthen powders, were amassed together for the great Puttapisek ceremony and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.

Tags: Maha Lap Maha Pokasap Maha Sanaeh Metta Mahaniyom Nang Paya Sacred Powder Somdej Special Amulets

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10Feb

Cat feeding a mouse amulets for Metta Mahaniyom Luang Phu Ta Analayo

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Hnoo Dood Nom Maew Ongk Kroo Masterpiece Version in Nam Man Prai, with sacred gold leaf blessing.

Hnoo Dood Nom Maew sacred powder amulet (mouse drinking milk from the cats teat), for Metta Mahaniyom & Maha Sanaeh Maha Pokasap blessings, by Luang Phu Ta Analayo, of Wat Pha Tosapon Mangalaram.

From the miraculous dark arts of Luang Phu Ta Analayo, comes a most excellent Maha Sanaeh and Metta Mahaniyom charm of the ‘Hnoo Dood Nom Maew’ Mouse suckling milk from a cat. The ‘Hnoo Dood Nom Maew’ was created in a very limited number of pieces.

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

Apart from this special Nam Man Prai oil immersed version, there was also a dry sacred powder version made and a special potion version, which immerses one of the sacred powder amulets in the purple coloured sticky balm, made from ‘See Peung’ edition in a very specific and auspicious number of only 999 and as such is a quite rare and very sought after amulet by a very well respected elder in the Buddha Dhamma and Thai/Khmer Occultism.

cat feeding a mouse sacred powder amulet, in sacred oils. this example is one of the Ongk Kroo Masterpiece Versions

The ‘Muan Sarn’ sacred admixture for this amulet is concentrated from sacred herbs, powders and substances that have been meticulously collected for the purpose of generating a most powerful gift of ‘Metta’ Loving Kindness and compassion, ‘Kaa Kaai’ success in business as well as ‘Perm Sap’ call to riches. This amulet aids by means of a supernatural field of charming and fascination for both men and women. The possessor of the ‘Hnoo Dood Nom Maew’ (because of the extreme Metta Maha Niyom quality) will feel the effects of a shift to a tranquil heart and a serene sense of mind both outward and receiveing, evading any and all confrontation, even those that would of beforehand been seemingly a normal occurance i.e. “cat and mouse”.

The rear face of the amulet has sacred smell inscriptions on its surface.

The Metta quality of the ‘Hnoo Dood Nom Maew’ gives to those that possess it a clarity of mind and heart that supresses arrogance, conceit and absent mindedness. Regardless of whether a person is not attractive, this amulet when carried gives that person a certain charm causing others to become unaware of mere physicality and instead draws attention to an innate serenity that is apparent in a heart full of compassion that seeks the same.

For any person who has trouble with retaining one’s desires the ‘Hnoo Dood Nom Maew’ helps to control the heart and mind which also helps how one appears in the eyes of another. For those who are seemingly uninterested or harbor any ill feelings toward the owner of this amulet will turn over a new leaf once again returning to friendship. Any bad effects of temptation, envy or general bad luck will shift to be constructive.

The Wicha of the ‘Hnoo Dood Nom Maew’ Mouse Suckling Milk from a Cat is an ancient formula ‘Wicha Boran’ used to keep primal passions from erupting into a chaotic mess yet allows the pairing of sworn enemies, redirecting a negative energy to a usable passion. It is expected that a mouse upon meeting a cat would be killed but the fact that it does not is a true testament to the real power of this Wicha. Luang Phu Ta Analayo watched over a nursing cat, to see how it behaved with a local temple mouse, periodically playing with the mouse in the day and never harboring any animosity towards it. At night the cat would nurse the mouse like one of it’s own kittens in a show of extreme abnormal compassion and mercy.

The front face of the amulet, displays the image of a Mouse feeding from a cats breast.

To utilize this magical compassionate formula ones who wears the amulet or carries it in their pocket can expect to be loved, embraced, played and flirted with like a cat affectionately bating its toy. One will be cared for by their desired as if they are being raised and nurtured by the love of a mother cat and her young, giving of them self to support the enchantment of their union. Those who live a life of risking fate such as gamblers, police, military and the like can utilize the ‘Hnoo Dood Nom Maew”s Metta Mahaniyom and Maha Sanaeh properties to win the favor of their opposites. Gamblers and those who speculate stocks, lotteries and horse races can gain an upperhand in knowing proper paths of play, knowing when and how much to bet.

To use, one merely needs to tap gently on the amulet 3 times to awaken it, notifying it of your intentions and need for its help. One should donate merits earned to the ‘Hnoo Dood Nom Maew’, to increase its powers. The ‘Muan Sarn’ consists of a very difficulty obtained admixture, some of which include the primary powdered remains of 9 black cats, ‘Nam Dtaa Bplaa Payoon’, herbs of ‘Saao Long’, ‘Dork Tong’ ‘Mai Rak’ powders of protection, ‘Mai Kanun’ and ‘Mae Ok Dtaek’.

These were all blended together in a mixture with ‘Nam Montr’ holy water, and reduced by boiling over a ‘Fai Kieow’ auspicious green flame until it reached a consistency and was charged by incantations the point it could be pressed into a mold and further charged in it’s new form inside earthen jars.

These amulets were made in a few different versions, both in dry powder, or in pots of See Pheung Balm, and also as special collection of Ongk Kroo Masterpiece Versions were released, which were immersed in Sacred Nam Man Prai.

See Pheung Hnoo Dood Nom Maew Luang Phu Ta Analayo

These amulets are now available in the Amulets store here on Thailand amulets

Tags: Animism Animist Charms Luang Phu Ta Analayo Maha Sanaeh Metta Mahaniyom Nam Man Prai Prai Oil Prai Spirits

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3Aug

Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

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Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

Thailand Amulets’ store has some of the rarest and most exclusive lockets made and blessed by the famous laymaster Ajarn Perm Prai Dam. The various lockets have a very strong prai magic nature due to the extremely rich and potent prai ingredients used for the making of the sacred muan sarn mixture. Magic herbs, flowers, and sacred powders are also included in Ajarn Perm’s lockets. Some of the lockets are immersed in powerful prai oil, and have takrut foils along with various animist charms (in koo, gecko charms, palad khik, etc.) inserted to the rear face of the locket. Furthermore, Ajarn Perm performed hand inscriptions on several kinds of lockets he made.

These rare and sacred items have received extensive empowerments by Ajarn Perm. He thus consecrated the lockets with metta mahaniyom, maha sanaeh, and khaa khaay powers, which make them powerful amulets for attraction, romantic seduction, and success in business. Moreover, Ajarn Perm’s lockets can help to increase lucky fortunes through gambling and lottery wins. This is because most of his lockets are empowered by invoking a certain prai deva which serves to fulfill the desires of its worshipper.

Ajarn Perm Prai Dam

Among the lockets of Ajarn Perm Prai Dam are: Mae Nang Prai Tip Suwan (Pasanee maiden in prai oil with gecko charm, hand inscription, 2 takrut, and Dork Tong powders); Paya Leungk Tong Mia Mak (with Paya Khao Kam immersed in red cockerel prai oil); Kamataep locket (Deva of Love immersed in prai oil + In Koo and two silver takrut Maha Sanaeh); Prai Nam (Water Sylph Queen in Dork Tong and Gai Daeng prai oil + two takrut and sacred powders); Khun Chang Um Nang Pasanee (Khun Phaen’s competition seducing a nang prai sylph maiden with Wan Dork Tong prai oil, a lingam and four takrut); and many more…

To view the various kinds of amulets and lockets made by Ajarn Perm Prai Dam, click here.

Alternatively, you can view all lockets in our store here.

Tags: Amulets for Riches Animism Choke Lap Lockets Love Charms Maha Lap Maha Sanaeh Metta Mahaniyom Powerful Amulets Prai Oil Special Amulets Thailand Amulets

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Famous miraculous reunifying oil from the great lay Master, Ajarn Chum »

19Jun

Look Sakot Parort Dee Buk Paya Taw Pan Wang (Sacred Lead and Mercury Ball) – Luang Por Sawad

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The Look Sakot Parort Dee Buk Paya Taw Pan Wang is a sacred metal ball from lead and mercury, mixed with sacred yantra foils. Luang Por Sawad, also known as ‘Por Phu Ruesi’, made this rare amulet from an incredibly large piece of sacred mercury he found. It was so big and it had so many holes (‘eyes’) in it, that the ‘parort’ was even believed to have ‘a thousand eyes’, which is seen as an excellent feature for maha pokasap magic. This will help to catch treasures and keeps the accumulated wealth safe in its cavities.

Look Sakot Parort

Indeed, this is quite similar to the magical aspects of a spider’s web and a fishing net, which both bring in treasured possessions and prevent them from being lost again. Hence, Luang Por Sawad mixed the sacred mercury with a piece of lead that was used for a very large fishing net. In this way, then, just like the fishing net catches big fish, so too the Look Sakot Parort Dee Buk is used to bring in wealthy possessions and riches.

Look Sakot Parort Dee Buk

Thai people like to use four Look Sakot, to place one in each corner of their land, or of their house. Traditionally, they are buried under the ground, with a 9 Thai Baht coin in each of the holes along with the Look Sakot Parort. This will help to protect the four cardinal directions of that particular place, which will then be safe from harmful entities and negative influences. Besides protection of the household, people also use the Look Sakot very often in the place of business, like shops and other places where merchents sell, such as market places and personal stores. This, of course, is done to increase sales, and to attract more customers. The magical powers of the Look Sakot Parort Dee Buk Paya Taw Pan Wang influence them to buy, by means of making your speech more convincing to potential customers.

Look Sakot made from sacred lead and mercury

The Look Sakot can be used by both men and women for protection, for it is said to keep away all influences by ghosts, spirits and demons. Therefore, it is a powerful anti black magic amulet. And its maha pokasap features can be used to increase succesful commerce, whereas its metta mahaniyomaspects serve as an effective mercy charm, i.e. convincing speech.

Look Sakot Parort Dee Buk Ball by Luang Por Sawad

Kata bucha Look Sakot Parort Dee Buk Paya Taw Pan Wang

Saatu Sivali Ja Maha Thero Na Chaliti Pha Sitti Laabha Pha Sanna Citta Satta Honti Biyang Mama Sabbe Canna Pahu Canna Sabbe Tissa Sama Kathaa Gala Bocana Vipala Bocana Akacchaya Akacchahi Biyang Mama U A Ga Sa Putto Na Mo Namo Puttaya.

Look Sakot by Luang Por Sawad

View this amulet in our store here: Look Sakot Parort Dee Buk Paya Taw Pan Wang (Sacred Lead and Mercury Ball) – Luang Por Sawad

Tags: Amulets for Riches Anti Black Magic Choke Lap Kong Grapan Maha Lap Metta Mahaniyom Special Amulets

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Bucha Statue of Luang Por Supoj Sitting on a Two Headed Tiger »

24May

Kata Sri Maha Prohm (Magic Brahma Wand made from Holy Wood) – Luang Por Prohm

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The wand is filled with sacred resins, powders, and a takrut spell to lend various powers of sorcery, like Metta Mahaniyom, Maha Sanaeh, Choke Lap, Kong Grapan, Klaew Klaad, Gae Khun Sai.

Luang Por Prohm has made these Mai Kroo and Kata Prohm magic wands and scepters from sacred holy woods, sacred powders, takrut spells, and ‘Paetch Na Tang’, a metallic element found in the earth considered by people of the South to be a kind of lek lai kaya siddhi elemental with the spirit of a great yogi (lersi) within it.

The Kata Prohm is usable as a bucha item on the altar, and also as a ritual wand, for bestowing blessings, protective spells, making prayer water, and empowering other objects with. The wand can be used to lay on objects (such as the wares for sale in your store to improve sales, or your car, for protection from danger and thieves, the entrances to the house to block black magic). Can be used for exorcisms and to remove black magic spells, free ghosts from their haunts.

The head of the wand has a four faced Brahma head made from smelted metals from various ancient artifacts, amulets and yantra foils, which were empowered with the Brahma deity presence.

The wooden handle of the wand is made from a very rare sacred magical holy tree, which was given a bucha ceremony to ask the inhabitant deva to donate its wooden body for making wooden wands with, so as to help reduce human suffering and thus attain merits for the deva of the tree, too. The wooden body is filled with sacred resins, powders, and a takrut spell, to lend various additional powers of sorcery to the wand. The wand possesses all powers, like metta mahaniyom, maha sanaeh, choke lap, kong grapan, klaew klaad, and gae khun sai (anti black magic).

Only a very few wands were made indeed, and little news of this edition of special ritual wands was given. Hence, this is a rare chance to own a real sacred ritual wand with real magical powers from the Samnak Khao Or school of sorcery.

Sacred Muan Sarn and Takrut with lek Lai Kring is sealed within the wand

Please note that this is not a replica, for this is the real thing. The series were made as Pra Kan (ritual sceptre) and Mai Kroo (magical wand) with either Brahma or Por Gae invocations. Some wands have Brahma heads (‘kata’/’pra kan’), and some have plain rounded heads (‘mai kroo’/’dtapot’). They were made in various sizes ranging from 3 inches to 15 inches.

Kata chants to bucha Pra Prohm (Brahma)

LMagic wands with lek lai takrut and sacred powders filling from LP Prohm of Khao Or lineage

How to make holy water (‘nam montr’)

The wands are blessed by Luang Por Prohm and a selection of some of the top Khao Or masters of Wat Ban Suan. Together they performed the taewa pisek and Putta pisek empowerment ceremony.

Wat Ban Suan is the home of Khao Or magic and the root lineage center of the great master of Khao Or magic, Luang Por Kong. Luang Por Prohm is the abbot of Wat Ban Suan, and the direct lineage looksit, who continues the Khao Or tradition, which is the greatest and most famous Southern school of sorcery in Thailand.

He learned his wicha from Luang Por Kong directly, who was in fact also the kroo ba ajarn in wicha saiyasart (sorcery) to Ajarn Iad of Wat Don Sala. Both temples of Wat Don Sala (Wat Por Tan Nam) and Wat Ban Suan are pure Khao Or sorcery schools of magic derived from the same kroo ba ajarn, Luang Por Kong.

View the Kata Sri Maha Prohm (Magic Brahma Wand made from Holy Wood) in various sizes and materials in our store here:

Kata Sri Maha Prohm – Nuea Mai Saksit (14 inches long)

Kata Sri Maha Prohm – Nuea Mai Saksit (12 inches long)

Kata Sri Maha Prohm – Nuea Mai Koon (14 inches long)

Tags: Anti Black Magic Choke Lap Holy Wood Khao Or Klaew Klaad Kong Grapan Maha Lap Maha Sanaeh Metta Mahaniyom

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Below; Special Limited edition Look Om from the funeral ceremony of Luang Phu Sawad, released by Kroo Ba Dech