Amulets by Ajarn Somrach
Pidta Amulet made from Nuea Pong Taep Nang Jantr, by Great Lay Master, Ajarn Somrach from Chiang Mai. Made for Pokasap (riches) and Maha Lap (luck) as well as Kong Grapan and Metta Mahaniyom (invincibility and charm) and ‘Maha Amnaj’ (great commanding power). Blessed on the Occasion of Chinese New Year.
Ajarn Somrach likes to keep out of the limelight, but those who know him and his amulets, know that they are made with the most traditional methods and ceremony, as well as using a very generous proportion of sacred powders and effective ingredients for attraction, charm and power over others.
Pra Pid Ta Maha Sanaeh – Nuea Pong Puudt Taep Nang Jantr (‘Tape nang Jantr powder) – this powder of Taep Nang Jantr is a special powder created by Ajarn Somrach who invited the Taep nang Jantr Deity to inhabit the powder. Taep Nang Jantr is a deity that has much Metta (compassion and helpfulness), and likes to help others, especially in the areas of helping your business sales and success. You can speak to her and call on her to help you get things within reason.If you ask for something and get it, you must then go make offerings to the Sangha and dedicate the fruits of your merits to the Taep Nang Jantr and her entourage. This Pid Ta amulet has one Tagrud in it and gold flakes. Incredibly beautiful and professionally made, with powerful Puttapisek blessing from Monks of purity and psychic power as well as empowerment from a Prahm Ruesi laymaster with advanced Jhanic ability.
This Pid Ta amulet is in miniature ‘Jiw’ size, and thus perfect for Ladies or a Child to wear
The amulet has two pure silver Tagrud inserted, and pure gold flakes sprinkled over the face.
The amulet comes with casing included in price, as is the registered airmail postage.
Pra Pid Ta Maha Sanaeh is made in the design influence of Luang Phu To amulets (Wat Pradu Chimplee). The rear face is embossed with ‘Yant Maha Laluay’ (actually ‘Na Maha Laluay’). This edition of amulets by Ajarn Somrach were made using a very sacred Muan Sarn mixture;
Earth from 7 cemeteries, 7 ports, 7 salt licks, 7 farm fields, the peaks of termite mounds, 7 termite mounds, earth from the middle of 7 markets, earth from the mouth of a well that has been sealed.
Earth from the peak of the sacred mountain of Doi Prataat Nok Yoong Tong in Chiang Mai, earth from the reloc at Mon Bia in Sameng, Chiang Mai.
Earth from the hearts of 7 cities (earth of the Hlak Mueang pillar in the center of Chiang Rai, the Hlak Mueang pillar in Payao, the Hlak Mueang pillar in Chiang Mai, the Hlak Mueang pillar in Lampun, the Hlak Mueang pillar in Tak, the Hlak Mueang pillar in Gampaengpaetch,and from the Hlak Mueang pillar in Bangkok.
‘Klai Semaa’ (temple wall fragments of brick and mortar, cement etc) from seven temples and seven shrine rooms, pollen and dried flowers that were used to pray to the Buddha with, incense ashes from praying to the Buddha, incense powder that has been empowered and blessed by great magicians, ‘Pong Wan Sanaeh 108’ (108 types of magical attraction herbs), sacred powders for luck and wealth, and pollen from twelve kinds of Dork Tong flower (male and female)- this powder is extremely effective for attracting the other sex.Pong Khamin Sanaeh (charm cumin).
Pong Mai Dtakian Aathan (Magical Dtakian tree powder), Pong Mai Gai Gug (Gai Gug tree powder)Pong Mai Rak Sorn (Rak Sorn flower powder).
Pong Mai Jinda Manee (extremely rare substance which comes from a flower/tree that is Royal property and can only be obtained through official channels, or good contacts). Pong Itije, Pong Taat See (4 elements powder)Pong Awn Jai Rak (love charm powder, also known as ‘Itije faed’), King Magician Powder (Pong Aathan Racha), Ruler powder (Pong Prajao Paen Din), Pong Sam Saw King Bor Diawgan (three ladies drinking from the same well powder – magic for having many lovers), Dancing Deva powder (Pong Taep Ramjuan), Pong Metta, Pong Sanaeh, Pong Dtam Prartana (get your wishes come true powder), pong kum krong (control or rule other people powder),pong sariga (sariga bird charm powder).
Pong Nok Garawek (paradise Bodhisattva bird powder) pong nang hmao, pong maha lam off, pong chang pasom khlong,pong wisaa sae, pong nang panturadt riak nuea, pong wua pan hlak, pong wua lerm dork, pong na sanaeh chang, pong khun phaen, pong rachawong woraman sanpasit,pong nang paya dtaanii,pong paya ngern, pong hiranyarach, pong tong fa, pong nong nam, pong tong din, pong maha praab, pong maha gambang, pong pya montr, pong bpaeng saeg, and pong Puttakun from Luang Phu Chern (Wat Dta Ee) and other substances which a Looksit (Mr. Surayut) had been given by LP Chern, and donated to Ajarn Somrach to add to these amulets.
Pong Khun Phaen Marummatum,Pong Khun Phaenb Nam Pherng, POng Dugadtaa Maha Sanaeh,broken pieces of Khun Phaen amulets from Luang Phu Chern of Wat Dta Ee.
Pong Itije and Pong Maha Sanaeh from Kroo Ba Gaew, which Kroo Ba Gaew was generous to donate. He made the powder with his own hand as he was traveing on Tudong. He also gave various other sacred powders made from the inscription of sacred Yant using sacred chalk;
Pong Pya In Gaew (In Koo – human pair), Pong Yant Ma Saep Nang (In Koo with horse and human), Pong Yant Chang Pasom Khlong (In Koo with elephant and human), Pong Yant Jet Saw Noi (powder of seven young beauties – used to be lucky in love all seven days of the week, which was a very famous Wicha of Kroo Ba Gaew), Pong Nang Hliaw (woman turning her head powder), and some powders which were used to make Kroo Ba Gaews first edition of amulets.
108 types of Muan Sarn Aathan Boroma Kroo Ruesi powders from Luang Phu Sawad Sirimangkalo (Wat Kaset Sukh, Payao), which Luang Phu Sawad had collected over years around Thailand as he was still practicing as a Ruesi hermit sage.
Pong Bpaeng Saeg Maha Jindamanee which had been used for the making of Khun Phaen Jinda Manee amulets which has been blessed bay various Great Master monks, Pong Athithaan Baramee from Luang Por Poon (Wat Pai Lom, Nakorn Pathom), and the famous ‘Pong Maha Puudt Prai’ Tong Kam from LP Chern.
Ajarn Somrach also made some Khun Phaen amulets in this particular edition, which are so beautifully made that they can be considered works of fine art.
Click here to view/purchase
Pra Khun Phaen Sum Ruean Gaew Maha Phuut Nuea Tep Nang Jantr >>>
Available Soon Price; 98$U.S. (special limited edition, with mega amounts of Pong Prai, and precious stone insert, three gold tagrud, and gold flakes )
Pra Khun Phaen Ruean Gaew is made from a rich mixture of magical attraction ingredients, and is honed in the shape of Khun Phaen in a crystal arch. The surface is spinkled with gold, and has semi preciuos stones embedded.The rear face is embossed with ‘Yant Maha Laluay’, and the Heart Mantra of Khun Phaen.
All amulets from Ajarn Somrach are designed by top Artists from the University of Buddhist Arts, and are known for their extreme beauty and high quality of craftsmanship. Ajarn Somrach is often invited by Ordained members of the Buddhist Sangha to join in in Blessing Ceremonies for amulets. He is one of Thailands most respected Lay Masters and amulet makers, but does not tend to appear in the public eye too much, for he does not wish fame to interfere with his practice.
The amulets had two very special Puttapisek Blessings – Click here to View the Puttapisek Empowerment Ceremony for Run Maha Baramee Prataat Chedi edition 2553 amulets
Other Amulet editions by Ajarn Somrach
Duang Jai Rak Maha Sanaeh – Ajarn Somrach- Chiang Mai >>>>
The amulet can be worn as a Pendant or as a key chain or mobile phone adornment, or even on your wallet, or inside a pocket.
Mayurap Sagod Tap – Hanuman Om Mueang – Ajarn Somrach
(Sacred Master Guru Ruesi powder) – by Ajarn Somrach (Chiang Mai)
This collection of Ramakian Deity amulets for Wealth and extreme protection, from Ajarn Somrach of Chiang Mai, has been made in four different colors and sacred powder mixtures. The Crowning Glory of the set is the brown colored ‘Nuea Pong Aaathan Gao – Chud Gamagarn’ edition, which is a limited presponsor edition with gold tagrud inserts in the rear face and extra special magical ingredients in the sacred powder.
As far as i am concerned though, if we want to merely talk about aesthetic beauty, i find the purple and green editions extremely attractive, especially the purple one in my opinion.
All Mayurap amulets by Ajarn Somrach, come with free stainless steel case and International registered airmail shipping included in the price.
(Green Sacred Powder) – Ajarn Somrach (Chiang Mai)
Mayurach Sagod Tap, and Hanuman Om Mueang – Ajarn Somrach (Chiang Mai)
Ramakian Orientated magical amulet for power, wealth, protection and successful endeavors. The Great amulet master creator Ajarn Somrach has released a series of amazingly detailed amulets which are both magically and artistically outstanding. These rather large amulets are available in three different colors, made from different kinds of Wan Sacred herbs and pollens, powders.
Available with five Tagruds too
The brown one is the ‘Ongk Gamagarn’ – which is limited edition and is normally only available to the pre-issue sponsors. I have managed to have some reserved. It has 5 Tagrud scrolls in the back face (price on this amulet has been rectified as it was false before)
Ongk Gamagarn is doubly expensive due to the five gold tagruds inserted and the first block pressing being made with hits edition, as well as having more special sacred ingredients, and less of them made.
All colors are available in five tagrud on the rear face, but only the brown one is of the ‘Gamargarn’ set.
Mayurap Sagod Tap (White Sacred Powder) – Ajarn Somrach (Chiang Mai)
Payment options coming soon – use contact button at bottom of post if you need to obtain this amulet sooner
60$US
Or also available with 5 Tagruds
Five Tagrud edition is 85$
Kata Bucha Pra Pong Mayarap Sagod Tap
Ma A U Maedtaa Ja Mahaa Raachaa Sappa Sinaehaa Bpudt-dtaa Bpudt-Dtii Sappa
Gotaa Winaassandti – Na Rangap Glab Jidt Mo Bpid Jai Mi Hai Waa Taa Put
Laluay Ta Rangap Glab Klaay Jidt Ya Rangap Glab Dtid Jai Nai Rak
Special Kata for protection
Na Ma Pa Ta Sotaaya Anta Gaaro Na Mo Nantaa Na Bang Mo Mi Hen Put Sonwai Taa
Lap Yuu Ya Haay Bpai Na Rangap Glab Jidt Mo Bpid Jai Mi Put Mi Hai Waa Taa
Laluay Ya Rangap Glab Klaay Jidt – Na Laluay Mo Laluay Put Bpid Dtaa Taa Bpid
Huu Ya Ning Yuu na Jang Ngang Mo Jang Ngang Suunyagaaro Hodti Sampawo
Pha Yant Maa Sep Nang
Metta, Good Sales and Love Charm all in One.
Wua Tanu (Arrow Bull) by Ajarn Somrach – this one with gold coating is the Gamagarn top range edition. Ajarn Somrach made this traditional ancient protection amulet for his Looksit to be safe from black magic and the power of magic spells from other Masters.
The rear side has a Tagrud inserted and sacred Khom Agkhara, which form the Lanna Yant Taat see (four Elements Yantra). The Kata is begun by invoking the Fire element first and aroused (Hnun) using the Goranii Taat formula. The kata Pra Radtanadtrai (Kata of the triple Gem to remove all dangers) “Na Ma A U” .
This is the Gamagarn edition – gold coating on the Wua Tanu image, and a tagrud 3.5 x 2.4 centimeters. Only 200 of these amulets were made! comes with Case included in price
The amulet is also available as normal edition without gold coating, and tagrud, 2999 of them made.
Muan Sarn (sacred powder ingredients);
Pong Wua Thanu Tong, earth from 7 cemeteries, powder from the top of a termite mound, Din Khui Bpu (the little balls of earth made by crabs in the night), earth from 7 salt licks, Putsa Dtaay Prai plant (used in Gumarn Tong and other attraction charms), shards of temple walls from 7 temples, various Wan (sacred herbs), which are endowed with the power to remove Magic spells and prevent black magic from piercing your aura. These powders were mixed together and molded into the form of Wua Tanu. The empowerment ceremony invokes the Wua Tanu Fai (‘Fai’ means Fire – so, ‘Fire Arrow Bull’). Piti Blug Saeg (empowerment ceremony/Puttapisek) was made on Tuesday the 3rd day of the 3rd Month, which is an extremely auspicious date. Ajarn Somrach invited the Deities and the Angelic beings and Kroo to come and be present. Then he invoked the mind of the Wua Tanu to come and inhabit each of the amulets. After this had been acheived, Ajarn Somrach performed ‘Hnun Taat Fai’ (triggering and turning the flow of the fire Element). Fire has the function of cleansing and also of banishing evil beings and energies.
Ajarn Somrach remained focused on the amulets until the images of Wua Tanu became Nimittas of prancing Bulls moving around the surface of the amulets. He then stilled them again, and closed the empowerment ceremony. The Wua Tanu amulet will serve not only to protect from demons and black magic, but can also remove the effects of a spell that has already been cast, and the power of Grand Master spells such as having been smeared with Nam Man Prai charm oil. It protects from all forms of harmful or controlling magic be it from Deities, Demons, or Persons. Those born in the year of this animal will have the additional magic of Serm Duang (improved Fate) added if they make Bucha to this amulet and wear it.
How to use Wua Tanu
You can use Wua Tanu to watch over your house,or mark a safe area around the house, or any place where there is strong Magic. To do this, you need four Wua Tanu, and a bowl of pure water in a Khan Nam Montr vessel. Then take the Wua Tanu and place them in the Khan Nam Montr (prayer water bowl). Then focus your mind into meditation, and think of the Buddha Dhamma and Sangha, the Deities and Kroo Ba Ajarn, and Ajarn Somrach, and empower the prayer water by chanting the Kata into it and projecting your thoughts into the water as you blow three times into the bowl. Then you take the four Wua Tanu, and bury them in the Earth in the four Cardinal directions. If it is a house, that has no earth to be able to dig, then the Wua Tanu should be placed in the four outer corners of the house,and the prayer water should be sprinkled around the area to be protected.
If you have a Gumarn Tong or other forms of Phuudt or Prai which you make Bucha offerings to in the house, then you must tell the Wua Tanu by stating who is allowed to enter and leave the protected area and who not. It is a good idea to also state that any ghosts or beings that are benevolent and will bring help or auspicious blessings should be allowed to enter.
Using to make Holy Water
If you want to make Nam Montr to remove the power of magic from a person place or object, or to banish demons and spirits, or exorcise a person who is possessed, then you must make the Nam Montr in the same way as previously explained. But this time you need to use only one Wua Tanu. Then hold the Wua Tanu in your hands and enter Samadhi meditation, focusing as strongly as possible on the Merits of the Buddha. Chant Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa 3 times, and ask for the Power and grace of the Triple Gem the Angels and Deities and Brahmas, Kroo Ba Ajarn and the Baramee of Ajarn Somrach, and the power of the Mythic Wua Tanu to make the prayer water powerful and endowed with the ability to remove all forms of black magic and evil influence (you can specify particular purposes if you wish to be more detailed in the function of the Nam Montr). Once you have chanted the Kata of empowerment, you should breathe deeply inwards and blow three times on the Wua Tanu, and lower it into the Khan Nam Montr until it is submerged under the surface of the prayer water. Then you can use the water for drinking, cleaning yourself and the like to remove any magic spells or unlucky influences. You can wear or carry the Wua Tanu with you, or put it in your vehicle as a protection from accidents of all kinds. If there are ever any visitations or experiences with contacting dark entities, all you need to do is dedicate some of the fruits of your merits to them, and think of Wua Tanu, and they will disappear.
Kata Wua Tanu (always chant ‘Namo Dtassa pakawadto Arahadto Samputtassa 3 times before any other Kata)
Na Ma Na A Nor Gor Na A Gor Or Nor A Na A Ga Ang (3 times)
Om Kono Kono Wua Tanu Gao Panwaa Saay Dtaa Gao Pan Muay
Tiaw Plaay Duay Tuk Kam Chao Bpen Jao Gae Fhoong Phii Tang Hlaay Puudt Phii lae Phii Prai Chin Hai Dtaay Ya Hai La Thoi Ju Lai Ju Sitti Puttang Sitti Tammang Sitti Sangkang Sitti Swaaha Pa Ta Na Ma