The Bia Gae Ruu Jai is distinct and Special for the fact that it is filled with Sacred Powders made from Holy Ingredients from the Legendary ‘500 Year Old Monk’, Luang Phu Suang. ‘Khaw Gon Badtr’ (dried rice from the bottom of Luang Phu’s Alms Bowl’.
Pra Ajarn Taep used the Rarely mastered ‘Yoga Nitra’ (pronounced ‘Yoka Nitsa’) Wicha, which invokes the Mediumship of a Spirit deva or the Mind of Luang Por Suang to Inhabit. The Ritual was complimented by the proper investigation and testing of who the Entity present within Ajarn taeps body was, to confirm if it was an Angelic Deva or Luang Phu Suang Himself.
Size; 3.5 x 2.5 Centimeters
Hand Spell Inscription from Ajarn Taep has been applied to the outer surface of the Bia.
Luang Phu Suang was confirmed to be present, and was then permitted to ntake over the body of Ajarn taep Into and perform his Blessings and Empowerments on the amulets from the Other Side in the Spirit World, using the body of Ajarn Taep to Channel with.
The special Power of this Bia Gae that is different from other Bia Gae, is that whoever wields it, will know the feelings, intentions or even thoughts of those who come to speak with them.
If they think well of you or wish to help, it should be noticeable, if they wish to harm steal or lie, it should be noticed easily, if they are friends or foes, it will be apparent.
To use and ensure the effectivity of the Bia, it shold be carried with you always and you should speak to it within your heart and connect with it, until you feel one with it. Then you should be able to feel the vibrations, protective or passive stance it takes when others approach.
Use this Kata to chant silently develop oneness with the Bia Gae and Initiate the Telepathic Connection.
Always Chant the Maha Namasakara (Namo Tassa), before Chanting Kata for Individual Amulets.
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Kata Borigam (‘Borigam’ means to Chant repeatedly)
Putto Lokawitu
Hold Luang Phu Suang and Ajarn Taep Into in your heart and mind as you Chant, and ask for their blessings.
The Bia Gae is a Most Powerful protector against illnesses, with healing powers, black magic, demons and ghosts, prai Ghosts and Psychic Attack. Used al;so for healing (usable with Reiki – rub on affected area), Holy Prayer Water making. If making Holy water the water is then used in the same way as the Bia to give protective and prosperous blessings to people or even the Wares you sell in your shop.
Below; Pra Ajarn Taep Taep Into
- Pra Ajarn Taep Taep Into Performing Blessing
- Pra Ajarn Taep Into Blowing The Spell
Pra Ajarn Taep (Taep Into)
Pra Ajarn Taep is originally from the Korat District and is a Looksit of Luang Phu Suang. He is a Tudong Master who likes to stay alone in the Forest living on meagre Means, to intensify and increment his Meditative Powers and Psychic abilities, as well as develop along the Path that follows in the footsteps of the Buddha (Maggha).
The rainy retreat sees him stop Tudong Travels and remain at the foot of Khao Kwai mountain (Monks are not allowed to move around during the rainy retreat).
When the retreat is over , he returns to stay at Khao Pu Meng in the forest on the sides of the Mountain. He does not like to stay in the Temples with masses of people and remains in Solitary in the Forest. In the dry season he travels on foot around all the Provinces of Thailand, staying in the Forest by the wayside as he travels. Apart from being Apprenticed to the Wicha of Luang Phu Suang, Pra Ajarn Taep also Mastered the Wicha of various Korat Masters, and also of a number of Adept Monks of the Khmer Sorcery Tradition.
Korat Masters; Luang Por Sao of Wat Gud Wian and Luang Por Suang of Wat Sema Yai, Luang Por Prohm Sorn (Luang Por Rord), Luang or Dto of Wat Ban Kluay,, Luang Por Sangkh (Wat Mai.
Khmer Masters; Luang Phu Suang, Luang Phu Jiam, Luang Por Chern, Luang Phu Rit (Wat Chonlapratan, Buriram), Luang Phu Rim Gay Tip, and The Master of the 'Pra Kring Prong Fa' Buddha Amulet - Luang Phu Kampant.
the Wicha Yant Maha Pratana of Luang Por Sukh of Wat Pak Klong Makham Tao was also taught to Ajarn Taep by his Masters, and he also Mastered the Wicha Sak Yant of the Wat Salikho Lineage of the Formula used by Luang Por Jampa Narato.
He has Mastered the Khmer Dark Arts, both those he wishes to use, and those he would notn use but has learned in order to know them and have power to protect himself and his Looksit from any such attacks.
He uses Fire Kasina as an Ordained Looksit (Korb kroo) of Pra Lersi Ta Fai Hermit God to empower amulets and Prai Oils, with the elemental Master attained over many years of practice of the Kasina methods and his solitary austerities in the Forest.
Te use of Fire Elementals to empower with Meditative Postures and Jhanic Trances incorporating the use of Pranba Breath to channel the Empowerment into the amulet (by blowing on it), is one of the correct and authentic methods of Psycic empowerment according to true Buddha Magic and Khmer Sorcery.
He empowers his amulets over a one year period, nightly performing his austerities and then his Jhanic Absorptions and Empowerment sessions. Personal Amulets with a Personal Touch from a Master who truly practices as did the Ancient Sorceror Hermits of the Forest.
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